(p. 1) aṃśa a portion or part; a share; a region or locality (দেশের উত্তর অংশ = the northern region of the country); (astrol.) ⅓ of the zodiac; (geog.) &frac136; of earth's circumference; degree; concern, respect (কোনো অংশে মহত্ নয় = noble in no respect); divine incarnation (বিষ্ণুর অংশ = an incarnation of Vishnu). ̃ক n. (alg.) a mantissa. অংশ করা v. to divide into parts or shares; apportion (food, property, task etc.) among others. ̃গত a. included in a part or share; relating to part(s) or share(s). ̃গ্রাহী a. taking a share, participating. n. a sharer, a shareholder; a participant, a party. ̃ত adv. partly, in part; partially; to some extent. ̃ন n. dividing; sharing; apportionment, distribution. অংশনীয় a. divisible into parts or shares; to be divided into parts. ̃প্রেষ n. (sc.) partial pressure. ̃ভাক্, ̃ভাগী a. enjoying a share; having a claim to a share. n. a share, a shareholder; a claimant to a share; one who is responsible for a part, a partner. (কিছুতে) অংশ নেওয়া v. to take part (in), to participate (in). অংশাংশ n. fraction of fraction; minute fraction; tiny part; bit. 5)

(p. 7) agrē at first; at the front; at the outset, in the beginning, before, formerly; beforehand; in the presence of, approaching (বিচারকের অগ্রে আবেদন). 21)

(p. 9) acyuta Krishna (কৃষ্ণ); Vishnu (বিষ্ণু). a. undislocated; firm, steady; imperishable, immortal. 74)

(p. 9) añcita worshipped (বিরিঞ্চিঅঞ্চিত); raised (রোমাঞ্চিত). 117)

(p. 24) ananta endless; boundless; unlimited; inexhaustible; everlasting, eternal; imperishable. n. Vishnu (বিষ্ণু); Shesha (শেষ) the thousand-headed king of snakes; an ornament, an armlet. ̃কাল n. eternity. ̃কালব্যাপী, ̃কালস্হায়ী a. eternal. everlasting. অনন্তকাল ধরে adv. for ever. ̃চতুর্দশী n. the fourteenth day of the lunar fortnight of the month of Bhadra (ভাদ্র); a religious penance observed on this day. ̃দেব n. Shesha (শেষ) the king of snakes. ̃নিদ্রা n. Vishnu's sleep on the person of Ananta (অনন্ত) the snake-king; everlasting or eternal sleep; (fig.) death. ̃নিদ্রায় নিদ্রিত sleeping the sleep that knows no breaking, sleeping eternal sleep, dead. ̃প্রকার a. of endless or countless varieties. ̃বীর্য a. of endless or inexhaustible strength or virility. ̃প্রভাব n. incessant or endless current or flow. ̃মূল n. a medicinal root. ̃রূপ, ̃রূপী a. of endless forms or shapes; of endless manifestations. ̃শয়ন, ̃শয্যা n. use of the person of Anantadeva (অনন্তদেব) by Vishnu as his bed; (fig.) death. ̃শীর্ষ a. hydra-headed. 16)

(p. 77) arthī one who is asking or praying for, solicitous (ধনার্থী); desirous of (বিদ্যার্থী); one who accuses or complains; rich, wealthy. n. such a person; a petitioner, an applicant; a candidate, a desirer; an accuser, a complainant, a plaintiff; a rich man. 4)

(p. 107) ādi beginning; origin; source; birth. a. first; original, fundamental, primary. in comp. (used as a sfx.) and the like, et cetera (সুখদুঃখাদি). ̃কবি n. the first poet; Valmiki. ̃কলা n. the fundamental tissue. ̃কলাতন্ত্র n. the fundamental tissue system. ̃কাব্য n. the first epic. ̃কারণ n. the first cause; the Supreme Being; the fundamental cause; the primary cause. ̃কাল n. ancient times. ̃কোষ n. embryonic cell. ̃দেব n. the Supreme Being; any one of the three principal Hindu gods: Brahma (ব্রহ্মা,), Vishnu (বিষ়্ণু) and Maheswara (মহেশ্বর). ̃নাথ n. the Supreme Being; Shiva (শিব). ̃পুরুষ n. the first progenitor or ancestor of a clan or family. ̃বাসী n. the aborigines. ̃বৃত্ত n. equinoctial colure. ̃ভূত a. born or created first, primordial; primary (আদিভূত কারণ). fem. আদিভূতা । ̃রস n. (rhet.) the emotion of love; sex-passion; eroticism. ̃রূপ n. a prototype, an archetype. 66)

(p. 115) āpanna endangered, imperilled; (chiefly used as a sfx.) affected with, involved in (বিপদাপন্ন). seeking refuge in (শরণাপন্ন) 39)

(p. 118) ābiṣṭa thoroughly engrossed or absorbed (in) (পাঠাবিষ্ট); rapt in (মোহাবিষ্ট); possessed (by) (ভূতাবিষ্ট); overwhelmed (with) (বিস্ময়াবিষ্ট); begone (শোকাবিষ্ট); overcast or pervaded with (মেঘাবিষ্ট); nonplussed, confounded; (phy.) induced. 37)

(p. 123) āra and, and also (রাম আর শ্যাম); or (বাঁচা আর মরা), or not. adv. else, more (আর কী বলব); enough (আর কেন); no more (আর কান্না নয়); at the same time, simultaneously, but (শক্তের ভক্ত আর নরমের যম); on the other hand, yet in return (সে তোমার উপকার করে আর তুমি তার নিন্দা কর); in future, again (আর যেন এমন না হয়); still now, still then (আর কেন আশা কর); at present, now (আর সেদিন নেই); moreover, besides, in addition to that (আর দেখ); ever (বিড়ালে কি আর মাছ খাওয়া ছাড়ে); ever before or after (এমন আর দেখিনি বা দেখব না); since then (সেই গেল আর ফিরল না); of course, certainly (তুমি তো আর বোকা নও). a. other, another, different (আর লোকেরা, আর কেউ); past, last (আর বছর সে এসেছিল); coming, next. (আর সপ্তাহে যাব). pro. another person or thing, the other person or thing, a different person or thing (আরটি কোথায়, আরে কি বলে). আর আর all other. আরও a. more. adv. still more; further, moreover. আর বার on the other occasion; another time; once again, once more. আর সব and others. 27)

(p. 126) āśrama a hermitage; a residence (usu. a small one), a cottage (পুণ্যাশ্রম); an asylum or refuge (আতুরাশ্রম, অনাথাশ্রম); a residential institution (esp. an educational or religious one) (বিদ্যাশ্রম); a stage of life (গার্হস্হ্যাশ্রম). ̃ধর্ম n. duties or rites to be performed by inmates of a hermitage or asylum or refuge or residential institution; duties to be performed in each of the stages of life. ̃বাসী a. & n. one who lives in a hermitage or asylum or refuge or residential institution. fem. ˜বাসিনী । ̃ভ্রষ্ট a. fallen from one's religious order. আশ্রমিক, আশ্রমী a. of or living in a hermitage or asylum or refuge or residential institution, or pertaining to the life in it; adopting any of the stages of life. n. an inmate of a hermitage or asylum or refuge or residential institution; one in any of the stages of life. 126)

(p. 126) āsana anything used for or intended for sitting upon, a seat; an office or post (সদস্যদের আসন); a place for sitting or placing (দেবীর আসন); a posture of sitting বীরাসন; reception with honour (বিদ্বানের আসন সর্বত্র). ̃গ্রহণ n. sitting. আসন গ্রহণ করা v. to take one's seat. ̃পিঁড়ি n. the posture of squatting. আসনপিঁড়ি হয়ে বসা v. to squat. 144)

(p. 126) āsā2 to come; to appear; to come up; to arrive (ট্রেন আসা); to reach, to come up to (মুখ পর্যন্ত আসা); to commence, to begin (জ্বর আসা); to set in (শরত্ আসা); to be excited with (আবেগ আসা); to rise, to crop up (মনে আসা); to enter (ঘরে আসা); to attack, to come upon (ঢুলুনি আসা); to be struck with (ভয় আসা); to be supplied with (কথা আসা); to be filled with (চোখে জল আসা); to take place, to occur, to come about (বিপদ আসা); to be earned, to accrue (টাকা আসা); to be on the point of (ফুরিয়ে আসা). a. that which has come (কাছে আসা) n. act of coming; arrival. এগিয়ে আসা v. to come up, to advance. আসা-যাওয়া n. come-and-go. উঠে আসা v. to come up; to get up; to remove; to get loose, to be detached, to come off (ছাল উঠে আসা). কথা আসা v. to be able to speak. কাছে আসা v. to come or draw near, to come by; to approach. কাজে আসা, ব্যবহারে আসা v. to be of use, to be useful, to be serviceable. কান্না আসা v. to feel like crying or weeping. নেমে আসা v. to come down; to get down; to alight; to descend; to dismount. নিভে আসা v. to get dimmer and dimmer. নিয়ে আসা v. to bring along, bring with oneself; to fetch. ফিরে আসা v. to come back, to return. ফুরিয়ে আসা v. to be about to be exhausted; to be about to end. ফেলে আসা v. to leave behind. বহে আসা v. to flow down, to stream down; to come along. বেয়ে আসা v. to come steering along. বাইরে আসা v. to come out, to emerge. ভিতরে আসা v. to come in, to enter. রেখে আসা same as ফেলে আসা । 153)

(p. 150) uttīrṇa one who has passed over or crossed or got over or spent; that which has been passed over or crossed or elapsed; successful (উত্তীর্ণ পরীক্ষার্থী); escaped (বিপদ থেকে উত্তীর্ণ). উত্তীর্ণ করা v. to spend (সময় উত্তীর্ণ করা). উত্তীর্ণ হওয়া v. to pass over, to cross; to get over, to elapse, to be over or up (সময় উত্তীর্ণ হওয়া); to be successful (in), to pass (পরীক্ষায় উত্তীর্ণ হওয়া) to escape, to get rid of. 66)

(p. 156) uddēśya aimed (at); searched; intended; addressed, spoken to. n. an intention or purpose; a design; an object or end; a motive (বিনা উদ্দেশ্যে); (gr-to a sentence) a subject. ̃মূলক a. (chiefly dero.) motivated. ̃হীন a. motiveless; purposeless; aimless. 9)

(p. 168) upāẏa a means, a way, an expedient; a method (অঙ্ক কষার উপায়); a contrivance, a device; income, earnings (উপায় কত ?); a remedy (রোগের উপায়); a measure; a means to relieve or help, support (বিধবার উপায়). উপায় করা v. to devise means or method; to earn; to remedy; to devise means to relieve or help, to find a support for. 35)

(p. 183) ētēlā, ēttēlā news; information; notice (বিনা এতেলায়). এতেলা করা to inform; to report. 63)

(p. 203) kamalāpati an appellation of Vishnu (বিষ্ণু). 14)

(p. 206) karā to do, to perform, to accomplish, to execute (কাজ করা); to build (বাড়ি করা); to make; to earn, to come into possession of, to save (টাকা করা); to invent, to devise (বুদ্ধি করা, কৌশল করা); to apply (জোর করা); to shoot (গুলি করা); to be stricken with (রাগ করা, স্নেহ করা, দ্বিধা করা); to visit (তীর্থ করা); to hire or rent (গাড়ি ভাড়া করা); to attend (আপিস করা); to manage (সংসার করা); to found, to establish (স্কুল করা); to cook, bake, roast, etc. (তরকারি করা, রুটি করা); to reduce to (সরল করা); to render into (গদ্য করা); to translate (ইংরেজি করা); to work out (অঙ্ক করা); to lay (বিছানা করা, আসন করা); to practise (ওকালতি করা); to accumulate (মেঘ করা); to take (হাতে করা, ভাড়া করা). a. that which makes (বাড়ি-আলো-করা ছেলে); that which is done (করা কাজ). 5)

(p. 208) karṣa2, karṣaṇa act of tilling; cultivation; act of drawing or attracting; attraction (বিপ্রকর্ষণ); act of pressing, pressure; act of rubbing (নিকষে কর্ষণ). কর্ষণ করা v. to till, to plough, to cultivate; to draw, to attract; to press; to rub. কর্ষক a. & n. one who or that which tills or attracts or presses or rubs. কর্ষণীয় a. ploughable, arable; attractable; that which can be pressed or rubbed; that which is to be ploughed or cultivated or drawn or attracted or pressed or rubbed. কর্ষিকা n. a tentacle. কর্ষিত a. ploughed, tilled, cultivated; drawn, attracted; pressed; rubbed. কর্ষী a. attracting; attractive. 36)

(p. 208) kalki1 the tenth and the last incarnation of Vishnu (বিষ্ণু) expected to take place in the Kaliyuga (কলিযুগ). ̃পুরাণ n. the name of the scripture announcing and giving an account of this incarnation. 85)

(p. 234) kīcaka a variety of hollow bamboo which whistles with the wind; the name of the giantlike brother-in-law and commander-in-chief of Virata (বিরাট) who was killed by Bhima (ভীম) and turned into a rounded heap as described in the Mahabharata. কীচক বধ n. killing of or like Keechaka (কীচক), beating to a mummy. 60)

(p. 248) kūrma the tortoise, the turtle; the second of the ten incarnations of Vishnu (বিষ্ণু). ̃পুরাণ n. the name of the Purana (পুরাণ) narrating the exploits of the second incarnation of Vishnu (বিষ্ণু). ̃পৃষ্ঠ n. the back of a tortoise, a tortoise-shell. a. convex. 30)

(p. 248) kūrmābatāra the second of the ten incarnations of Vishnu (বিষ্ণু) assuming the form of a tortoise. 32)

(p. 261) kaurma of the tortoise. n. the name of the Purana narrating the history of the second incarnation of Vishnu (বিষ্ণু) in the shape of a tortoise (কূর্ম) 3)