(p. 2) agastya a mythological sage of India; (astrol.) the Canopus. ̃যাত্রা n. the first day of the month of Bhadra (ভাদ্র) when the sage Agastya asked the bending Vindhyas to wait till he came back and he never came back (this day has since been regarded by the Hindus as extremely inauspicious to set out on a journey; (cp. a corbie messenger). অগস্ত্যোদয় n. rise of the star Agastya or Canopus (about the 17th or 18th day of Bhadra). 126)

(p. 9) acikīrṣu unwilling or reluctant (to do); indolent, lazy. 56)

(p. 9) ajapā (fem.) incantations that can be recited without strain (that is 'হং সঃ' etc.); vital breath ('অজপা হতেছে শেষ'); a goddess of the tantrists. 84)

(p. 9) atipāta passing; spending. অতিপাত করা v. to spend or pass (time, life, term etc.) 151)

(p. 9) atibāhana spending or passing (time, life, term etc.) অতিবাহন করা v. to spend or pass. 152)

(p. 16) atyāsakta very much addicted (to); strongly or too much attached (to). অত্যাসক্তি n. extreme addiction; strong attachment. 25)

(p. 17) adbaita (theo.) having no second or diversity, monistical; unitarian, nondual, absolute. n. Brahma (ব্রক্ষ্ম); God. ̃বাদ n. non-dualism, monism, monotheism, unitarianism. ̃বাদী n. a nondualist, a monist, a monotheist, a unitarian. 40)

(p. 20) adhīna brought under control, subjugated; tamed; dependent; dependent for maintenance or subsistence; bound by obligation (to); included; dominated, governed or ruled (by); subordinate (অধীন কর্মচারী); subservient (to), subject (to). fem. অধীনা, (inc.) অধিনী । অধীনতা, অধীনত্ব n. subjugation;. tamed condition; dependence; dependence for maintenance or subsistence; obligation; domination; subordination; subserviency, subjection. 53)

(p. 22) anadhiṣṭhita not placed upon or over; not present, absent, inexistent; not established (in a place etc.); not appointed (to a post, office etc.); not seated upon or over.

(p. 26) anaśana abstinence from food, fasting; starvation. ̃ক্লিষ্ট a. stricken with starvation; famished. অনশন ধর্মঘট n. hunger-strike. ̃ব্রত n. abstinence from food (till one's death) under a solemn vow; (loos.) hunger-strike. 26)

(p. 29) anirbāṇa (theo.) deprived of salvation; inextinguishable; blazing (for ever). 25)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anukāra imitation; making similar (to). অনুকার শব্দ n. an onomatopoeic word, an onomatopoeia. অনুকারী a. imitating, mimicking; imitative; making similar; similar; following after. n. an imitator, a mimic; a follower. 15)

(p. 34) anuyāta gone after or followed after; consequent upon, subsequent to, successive; according (to); following faithfully; done after the example of, imitated; subsidiary, subordinate; secondary. 40)

(p. 34) anuyāẏī going after, following; consequent upon; according (to); after the example of; similar. adv. according to. 42)

(p. 36) anurakta inclined or attracted (to); preferring; attached (to); devoted (to); addicted (to); having affection (for), affectionate, loving; following faithfully or with fidelity. fem. অনুরক্তা । অনুরক্তি n. inclination, proneness; preference; attraction; attachment; devotion; addiction; affection, love; fidelity. 3)

(p. 36) anurañjita delighted, pleased; dyed or coloured (usu. in one colour); nourishing affection or love or attachment (towards), inclined (to). 6)

(p. 36) anurata devoted (to); attached (to); addicted (to); doting (on); following faithfully or with fidelity, loyal; engaged or occupied earnestly (in). অনুরতি n. devotion; attachment; addiction; faithful following; state of being occupied or engaged earnestly. 9)

(p. 36) anurāga attachment; affection; love; amour; devotion; addiction; liking; attraction. অনুরাগী a. & n. one who is attached or devoted, or addicted or attracted (to); one who has affection or a liking (for). fem. অনুরাগিণী । ̃বশে adv. out of attachment or devotion or love. 11)

(p. 36) anurūpa similar, like, resembling, cast in the same mould; corresponding; according (to); agreeable (to); in keeping (with). অনুরূপে, ̃ভাবে adv. accordingly, similarly. 14)

(p. 38) antḥśatru any of the sense-organs (these are regarded as veritable enemies of man); one who is culpable of treason, a quisling; one who is inimical to or rises against (esp. secretly) his own country or party or family; a traitor. 37)

(p. 38) antarita disappeared, vanished; overcast; (thoroughly) covered; overwhelmed, begone; removed, driven away; confined within fixed bounds under government order, interned. 65)

(p. 41) apakāra harm, injury, disservice. ̃ক, অপকারী a. harmful, injurious. n. a wrong-doer, a malefactor. অপকার করা v. to harm, to injure, to do disservice (to). 39)

(p. 41) apacikīrṣā malignity, malevolence, illwill. অপচিকীর্ষু a. malignant, malevolent, desirous of evil (to others). 56)

(p. 46) aparāṅmukha not averse (to), not turning away (from); not disinclined. 7)