(p. 485) ̃dāōẏāi, dāōẏā3 medicine; remedy. ̃খানা n. a drug-store; a dispensary; a chemist's shop, a pharmacy. দাওয়াই দেওয়া v. to give or administer a medicine; (fig.) to take action for correction or to remedy a wrong. 105)

(p. 2) akhāta (of channels etc.) undug or not made by digging; natural. 109)

(p. 2) akhādya not fit to be eaten; inedible; forbidden to be eaten; (of food) unwholesome; (facet.) worthless (অখাদ্য লোক). n. inedible or forbidden or unwholesome food. 110)

(p. 9) aṅguṣṭha the thumb. ̃প্রদর্শন, অঙ্গুষ্ঠ দেখানো n. showing one's thumb; (fig.) awkward or point-blank refusal; depriving unpleasantly. 33)

(p. 9) ajaiba inorganic (অজৈব খাদ্য, অজৈব রসায়ন); mineral (অজৈব লবণ, অজৈব সার). 109)

(p. 41) andhakāra darkness, gloom; absence of light. a. dark, gloomy; darkened with gloom, dejection etc. (অন্ধকার মুখ); deprived of hope, delight, etc. (অন্ধকার জীবন). অন্ধকার করা v. to make (something) dark, to darken. অন্ধকার দেখা v. (fig.) to be at one's wit's end to find a means of escape from danger; to be stunned. অন্ধকার দেখানো v. (fig.) to overwhelm or bewilder (a person), to knock senseless. অন্ধকার হওয়া v. to become dark, to darken. অন্ধকারে ঢিল মারা (fig.) to make a stray or random attempt to hit, to take an off-chance; to beat about the bush. অন্ধকারে থাকা v. (fig.) to be quite ignorant (of), to be in the dark (about). অন্ধকারে হাতড়ানো v. (lit. & fig.) to grope in the dark. ˜ময় a. full of darkness or gloom; completely dark. অন্ধকারাচ্ছন্ন, অন্ধকারাবৃত a. enveloped in or overcast with darkness; utterly dark; (fig.) utterly ignorant, distressed, depressed or obsessed. 15)

(p. 48) apēkṣa depending on (মুখাপেক্ষ); conditional. অপেক্ষ সংখ্যা quorum. 61)

(p. 53) abacchinna possessing, full of (মেঘাবচ্ছিন্ন); separated, parted, having an interval (নিরবচ্ছিন্ন); mixed, adulterated (দুঃখাবচ্ছিন্ন সুখ); (phil.) limited by, bounded by (দেহাবচ্ছিন্ন প্রাণ). 20)

(p. 56) abaśēṣa a remainder, a residue, a surplus; termination, the last stage, end (দিনের বা দুঃখের অবশেষ); a portion left out, leavings (খাদ্যাবশেষ) অবশেষেadv. at last, at length, ultimately; in the end. 27)

(p. 63) abhibhūta (thoroughly) overcome with emotion; stricken; begone (দুঃখাভিভূত = woe-begone); embarrassed, nonplussed, bewildered. অভিভূত করা v. to defeat or overcome (thoroughly), to trounce; to attack, to beset, to overwhelm; to embarrass, to bewilder. 100)

(p. 71) amila dissimilarity; disagreement; discord; dissension; scarcity, non-availability (খাদ্যের অমিল). a. scarce, unavailable. 19)

(p. 90) asukha unhappiness; distress, grief; uneasiness, discomfort; displeasure; illness, ailment; a disease. ̃কর, ̃দায়ক, অসুখাবহ a. causing unhappiness, unhappy; distressing, oppressive; causing discomfort, uncomfortable. অসুখী a. distressed, unhappy; sorrowful; displeased. 10)

(p. 90) aspṛṣṭa untouched; untasted (অস্পৃষ্ট খাদ্য). 68)

(p. 97) ān̐ṭā to fasten tightly, to tighten; to wear, to put on (পাগড়ি আঁটা); to bolt (দরজায় খিল আঁটা); to fix (স্ক্রু আঁটা); to affix (খামে টিকিট আঁটা); to shut, to close (দরজা আঁটা, লেফাফা আঁটা); to (be able to) contain or hold, to have capacity or room for (বালতিতে দুধ আঁটা), to contend with (usu. equally); to be equal to; to contrive (ফন্দি আঁটা); to be equal to, to cope with (বুদ্ধিতে আঁটা). a. closed, shut. আঁটাআঁটি, আঁটিসাঁটি n. excessive tightness; excessive strictness or rigour; firmness; higgling; excessive attention to (usu. one's own) interests (নিজের বেলা আঁটিসাঁটি). ̃নো v. to cause or force to contain or hold. 12)

(p. 99) ākhāmbā uncouthly tall and thick as a pillar. 50)

(p. 99) āgama the esoteric scriptures of the Hindus (viz. বেদ, তন্ত্র etc); arrival, coming (শরদাগম); income; earning (ধনাগম, সুখাগম); (bio.) an inhaling organ, an inhalant; (gr.) insertion of an extra letter or syllable in the middle of a derivative word; (phil.) any of the sources of knowledge; (comm.) import. ̃নিবন্ধ n. incoming or inward register. ̃নিয়ামক n. the controller of imports. আগম বাণিজ্য নিয়ামক n. import trade controller. ̃শুল্ক n. import duty. 62)

(p. 102) āgunakhāki a woman of fiery temper, a highly irritable or irascible woman, virago, a shrew. 4)

(p. 102) āṅula a finger or a toe. আঙুল দিয়ে দেখানো n. v. to point or pointing with fingers. আঙুল ফুলে কলা গাছ (fig.) a sudden increase in wealth or power or importance. আঙুলের গাঁট n. a knuckle. আঙুল মটকানো v. n. cracking or to crack the knuckles. ̃হাড়া n. whitlow. হাতের আঙুল a finger. পায়ের আঙুল a toe. বুড়ো আঙুল the thumb. কড়ে আঙুল the little finger. আঙুলের ছাপ fingerprint. 19)

(p. 104) āchāḍ় a throw or fall to the ground with force. আছাড় খাওয়া v. to fall to the ground with force; to tumble. আছাড় দেওয়া, আছাড় মারা v. to throw or fling to the ground violently. 11)

(p. 104) āṭa eight. আটই, আটুই n. the eighth day of a month. a. (of the days of a month) eighth. ̃কড়াই, ̃কৌড়ে n. the Hindu ceremony of distributing eight kinds of fried snacks on the eighth day of a child's birth. ̃খানা করা v. to break or tear into pieces. ̃খানা হওয়া v. to be beside oneself (with joy). ̃চল্লিশ a. & n. forty-eight. ˜চালা n. a thatched room with eight roofs and no wall. ̃ত্রিশ a. & n. thirty-eight. ˜পহর, (dial.) ̃পর n. & adv. whole day and night. ˜পৌরে a. worn or used all day round or ordinarily; (fig.) commonplace, hackneyed. ̃ষট্টি a. & n. sixty-eight. 43)

(p. 107) ātmārāma the soul; life; the mind; life as imagined as a bird enclosed by the prison of a body; a term of endearment with which a pet parrot, or parakeet, or magpie is addressed (বলো বাবা আত্মারাম). আত্মারাম খাঁচাছাড়া হওয়া v. to die. আত্মারাম শুকিয়ে যাওয়া v. to cower. 37)

(p. 107) ādi beginning; origin; source; birth. a. first; original, fundamental, primary. in comp. (used as a sfx.) and the like, et cetera (সুখদুঃখাদি). ̃কবি n. the first poet; Valmiki. ̃কলা n. the fundamental tissue. ̃কলাতন্ত্র n. the fundamental tissue system. ̃কাব্য n. the first epic. ̃কারণ n. the first cause; the Supreme Being; the fundamental cause; the primary cause. ̃কাল n. ancient times. ̃কোষ n. embryonic cell. ̃দেব n. the Supreme Being; any one of the three principal Hindu gods: Brahma (ব্রহ্মা,), Vishnu (বিষ়্ণু) and Maheswara (মহেশ্বর). ̃নাথ n. the Supreme Being; Shiva (শিব). ̃পুরুষ n. the first progenitor or ancestor of a clan or family. ̃বাসী n. the aborigines. ̃বৃত্ত n. equinoctial colure. ̃ভূত a. born or created first, primordial; primary (আদিভূত কারণ). fem. আদিভূতা । ̃রস n. (rhet.) the emotion of love; sex-passion; eroticism. ̃রূপ n. a prototype, an archetype. 66)

(p. 115) āpanta one's own self. a. one's own. আপ ভালা তো জগত্ ভালা to a good soul all are good; to the pure all things are pure. আপ রুচি খানা পর রুচি পরনা eat according to your own taste but dress according to the taste of others; eat to please yourself but dress to please others. 21)

(p. 115) āpila (in law) a prayer for retrial; an appeal. আপিল করা v. to prefer an appeal, to appeal. ̃-আদালত n. an appellate court. ̃কারী n. an appellant. আপিলে খালাস acquitted or released on appeal. 52)

(p. 118) ābāra again, once more; moreover, and also (গরিব আবার বদখেয়ালি). int. expressing uncertainty or distrust or negation (কালো মেয়ের আবার বিয়ে, গরীবের আবার সুখ, নিত্য-ভিখারিকে কী আবার দেবে). 26)