(p. 30) anupūraka complementary; supplementary. n. a complement; a supplement. 109)

(p. 37) anuṣṭhāna commencement, beginning, introduction, initiation, performance, execution, celebration; function or ceremony; a ritual. অনুষ্ঠান করা v. to arrange for; to perform, to hold, to execute, to organize, to celebrate, to render; to observe (a rite etc.). ̃সূচি n. agenda. 10)

(p. 16) atīndriẏa beyond the range of the senses; imperceptible; impalpable; subtle; (loos.) transcendental. ̃তা n. impalpability; subtlety; (loos.) transcendentalism. 5)

(p. 69) abhyantara the inside, the interior. অভ্যন্তরীণ a. internal. অভ্যন্তরে adv. within; inside; into, in. 2)

(p. 9) acihnita unmarked; undistinguished; uncovenanted (অচিহ্নিত কর্মচারী). 61)

(p. 29) aniścita uncertain; indeterminate; unsettled; unfixed; indefinite; doubtful; dubious. ̃ভাবে adv. without certainty; indeterminately; settled or fixed condition; doubtful; hesitatingly. 30)

(p. 63) abyāpāra a useless work; an uncalledfor piece of business. 17)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 9) atithi a guest. ̃বত্সল a. hospitable. ̃শালা n. a guest-house. ̃সত্কার, ̃সেবা n. hospitality. ̃সেবক n. a hospitable man; a host. 148)

(p. 56) abasanna tired, exhausted, fatigued; bereft of sprightliness or enthusiasm (owing to exhaustion), wearied, weary. অবসন্ন করা v. to exhaust, to fatigue; to weary. ̃তা n. extreme tiredness, exhaustion, fatigue; weariness. 30)

(p. 26) anādi having no beginning or cause or origin; self-born. n. God. 48)

(p. 9) aṅgīkṛta promised; accepted. 26)

(p. 22) anakṣa having no wheel. 32)

(p. 56) abijñāta unknown; unaware, uninformed; not well-known, obscure. 87)

(p. 1) aṃśita divided into parts or shares; partitioned. 11)