(p. 62) abujha inconsolable; not amenable to reason, unreasonable; obstinate; stupid; foolish. 6)

(p. 442) taḍ়pānō to jump; to brag menacingly; to bluster; to fret or fuss; to move violently or restlessly (দিল তড়পাচ্ছে). তরপানি n. act of jumping; act of bragging menacingly; act of fretting or fussing; violent or restless movement. 40)

(p. 591) nisarga the phenomena of the material world as a whole, nature; creation, the cosmos. ̃জ a. nature-born; natural. ̃বিদ্যা n. natural science; natural study. ̃বিদ n. a naturalist. ̃শোভা n. the beauty of nature; a scene of natural beauty. নিসর্গী n. a naturalist. 28)

(p. 682) prapañca extent; illusion, maya; delusion; phenomenal reality; the world; the worldly life; an error or mistake; untruth; falsehood; a collection, a multitude. ̃ময় a. full of illusions; illusory. প্রপঞ্চিত a. extensive; extended; illusive; illusory; erroneous. 38)

(p. 684) prabōdha consolation, solace; knowledge, enlightenment; manifestation; awakening. প্রবোধ দেওয়া v. to console, to solace. প্রবোধ পাওয়া v. to get consolation. প্রবোধ মানা v. to yield to consolation; to be consoled; to be amenable to consolation. প্রবোধ না মানা v. to be disconsolate. প্রবোধন n. consoling; awakening; enlightening. প্রবোধিত a. consoled; enlightened; awakened. 30)

(p. 687) pramōda joy, delight; merriment; hilarity; enjoyment; pleasure; recreation; an entertainment; luxury. ̃ক a. gladdening; pleasing; entertaining. ̃কানন n. a pleasure-garden. ̃গৃহ n. a pleasure-house, a recreation-room, a recreation-hall. ̃ন n. act of gladdening or pleasing or entertaining. in comp. (used as a sfx.) giving delight or pleasure to, entertaining (চিত্তপ্রমোদন). ̃ভ্রমণ n. a pleasure-trip; promenade. প্রমোদভ্রমণ করা v. to be on a pleasure-tirp; to promenade. প্রমোদিত a. delighted; pleased; recreated, entertained. প্রমোদোদ্যান n. a pleasure-garden. 8)

(p. 721) -bartī (used as a sfx.) present, located (অগ্রবর্তী); amenable to (বশবর্তী). 106)

(p. 721) bahirjagat the outer or external world; the visible or phenomenal world; the material world. 206)

(p. 743) bādhya preventible, resistible; obedient, obsequious, docile (বাধ্য ছেলে); amenable (সুযুক্তির বাধ্য); obliged (কর্তব্য পালনে বাধ্য); compelled or sure (to) (হার মানতে বাধ্য). বাধ্য করা v. to compel. বাধ্য হয়ে being compelled, under obligation or compulsion. ̃তা n. obedience, obsequiousness, docility; amenability; obligation; compulsion. বাধ্যতাজনক, বাধ্যতামূলক a. compulsory; obligatory; imperative. ̃বাধকতা n. mutual obligations; strictness; rigidity. 3)

(p. 773) biharaṇa sporting or frolicking; amorous frolicking, dalliance; promenading. 71)

(p. 773) bihāra sport or frolic; dalliance; amorous frolic; promenading; a pleasure trip; a promenade; a pleasure ground; a Buddhist or Jaina monastery or convent. বিহার করা v. to sport or frolic; to indulge in amorous frolic, to dally; to promenade. 73)

(p. 773) bihārī sporting or frolicking; indulging in amorous frolics, dallying; promenading. fem. বিহারিণী । 75)

(p. 782) bēkāẏadā not amenable to any expedient; unwieldy; disadvantageous, awakward. n. an awakward situation, a tight corner. বেকায়দায় ফেলা v. to bring or throw into an awkward situation or a tight corner. 51)

(p. 785) bēḍ়ānō to walk (for pleasure or exercise), to stroll, to promenade; to go on an excursion or tour. 22)

(p. 792) bōdha knowledge; cognition; intellect; intelligence; perception; feeling; appreciation; consciousness; consolation; a notion or surmise. বোধ করা v. to feel; to perceive; to have a notion, to surmise. বোধ থাকা v. to have wisdom or cognition or intellect or intelligence or perception or feeling or appreciation or consciousness. বোধ মানা v. to be amenable to consolation. বোধ হওয়া v. to seem or appear (to be). বোধ হয় perhaps. বোধক a. signifying, indicative (of); imparting knowledge; arousing feeling or consciousness; enlightening. ̃গম্য a. intelligible; perceivable; comprehensible; knowable. বোধন n. inparting knowledge; arousal of feeling or consciousness; enlightenment; awakening; ceremonial awakening of Goddess Durga (দুর্গা) on the sixth lunar day immediately preceding the time of her autumnal worship; an inspiration. ̃য়িতা same as বোধক । fem. ̃য়িত্রী । ̃শক্তি n. power of understanding or feeling; power of appreciation; perception; comprehension; intellect; sensation. ̃শক্তিহীন a. devoid of power of understanding or feeling or appreciation; insensible; stupid; dull. ̃শক্তিহীনতা n. lack of the power of understanding. ̃শোধ n. common sense. ̃হীন a. incapable of understanding or feeling or appreciating or perceiving; stupid; dull. বোধাতীত a. unintelligible; imperceptible; incomprehensible; unknowable; beyond cognition. বোধি n. a kind of spiritual meditation or trance; knowledge about philosophical reality, final or supreme knowledge; the banian tree at Gaya under which Buddha sat in meditation and attained final knowledge (usu. বোধিদ্রুম, বোধিবৃক্ষ). বোধিসত্ব n. a person whose very essence is knowledge; an incarnation of Gautam (গৌতম) immediately preceding his birth as Buddha. বোধিকা fem. of বোধক n. a helpbook. বোধিনী same as বোধিকা (n.). বোধের বাইরে adv. beyond one's knowledge or comprehension; beyond one's ken. বোধোদয় n. enlightenment. বোধ্য a. intelligbile; perceivable; comprehensible; knowable. 40)

(p. 816) bhīta frightened, alarmed; afraid. fem. ভীতা । ভীত করা v. to frighten, to alarm. ̃চিত্ত a. timid, timorous; faint-hearted. ভীতি n. fear, fright, dread, terror, alarm. ভীতিকর, ভীতিজনক, ভীতিপ্রদ a. fearful, frightful, dreadful; terrible, horrible; alarming; threatening, menacing. ভীতিপ্রদর্শক a. threatening. n. one who threatens or frightens, a threatener. ভীতিপ্রদর্শন n. threatening or menacing; a threat, menace. ভীতিপ্রদর্শন করা v. to threaten, to menace. ভীতিবিহ্বল a. beside oneself with fright; seized with utter fright; terror-stricken. ভীতু & ভীতুর ডিম see ভীতু । 36)

(p. 852) māra3 beating or striking or thrashing or flogging. মার খাওয়া v. to be beaten up or flogged. মার দেওয়া a. to beat, to flog. ̃কাট n. fighting and bloodshed; tumultuous brawl or affray; feverish haste and fuss; higgling. adv. & a. at best. ˜কুটে a. given to beating on slightest pretext. ̃খেকো a. one who is often flogged. ̃ধর n. beating or flogging; beating and arresting (as by the police). ̃পিট n. mutual fighting; fray; an affray, a riot; beating or flogging (esp. excessive). ̃মার কাটকাট n. same as কাট । a. tumultuous, noisily violent, turbulent. ̃মুখো a. about to strike or hurt; aggressive; frightening, threatening, menacing. fem. ̃মুখী । ̃মূর্তি a. about to strike or hurt; having an aggressive or menacing appearance. n. aggressive or menacing appearance. 151)

(p. 852) māẏā (theol.) illusion, the material world, physical or phenomenal nature, maya; delusion; infatuation, fascination; affection, attachment; tenderness; compassion; magic, jugglery; black magic, sorcery; deceit, a beguiling trick, chicanery; disguise. মায়া করা v. to think or treat with affection, to be attached to; to be reluctant to lose (টাকার বা চাকরির মায়া করা). মায়ায় ভোলা v. to be duped by attachment or sorcery or illusion or by a beguiling trick. ̃কানন n. a garden or grove created by sorcery, an enchanted garden. ̃কান্না n. insincere sorrow, crocodile tears. ̃ঘোর n. influence or spell of illusion or delusion or infatuation or enchantment. ̃জাল n. a cobweb or network or spell of illusion or delusion or attachment or infatuation or enchantment. ̃জীবী n. a magician, a juggler; a conjurer. ̃ডোর n. a string or bond of attachment or infatuation. মায়াত্মক a. illusory; delusive; enchanted; hypocritical; disguised. ̃দণ্ড n. a magician's or conjurer's wand. ̃দপর্ণ same as ̃মুকুর । ̃ধারী a. concealing one's identity by casting a spell of illusion; hypocritical; disguised. ̃পাশ same as ̃জাল । ̃বদ্ধ a. strongly held under illusion; greatly attached or infatuated or enchanted. ̃বন্ধন n. the bond or tie of illusion or attachment or infatuation or enchantment. ̃বলে adv. magically; by trickery or beguiling trick; by a spell of delusion or beguiling trick. ̃বশ a. subject to attachment or affection or infatuation, fondly attached. ̃বাদ n. (phil. & theol.) illusionism. ˜বাদী a. (phil. & theol.) illusionistic. □ n. an illusionist. ̃বিদ্যা n. jugglery, magic; conjury; sorcery, black magic. ̃বী a. practising deceit, deceitful; practising sorcery; warranting affection, infatuating, enchanting (মায়াবী সৌন্দর্য). n. an enchanter (fem. an enchantress), a sorcerer (fem. a sorceress); a wizard (fem. a witch); a conjurer. fem. ̃বিনী । ̃মমতা n. pl. affection and compassion; love and attachment; (cp.) a soft spot (for). ̃ময় a. illusive; delusive; infatuating; bewitching, enchanting; deceptive. fem. ̃ময়ী । ̃মুকুর n. a magic mirror. ̃মুক্ত a. freed from attachment or affection; disillusioned; disenchanted. ̃মৃগ n. (Ramayana) a stag appearing to be made of gold, which tempted Sita and led her to be kidnapped by Ravana; (fig.) a perilous illusion or temptation. ̃মোহ same as ̃ঘোর । ̃রজ্জু same as ̃ডোর । ̃রাজ্য n. a land created by sorcery; a realm of infatuation or enchantment. ̃হীন a. devoid of tenderness or compassion. 147)

(p. 890) yukti joining, union, unification, federation, amalgamation; (rare) juncture, junction, a cause, a reason; argument or judgment; logic; deliberation; consultation; counsel, advice; a plan, a scheme. যুক্তি আঁটা, যুক্তি করা v. to consult, to confer; to intrigue together; to deliberate on; to plan, to scheme. ̃দাতা n. a counsellor, an adviser. fem. ̃দাত্রী । যুক্তি দেওয়া v. to give counsel, to advise. যুক্তি দেখানো v. to show cause; to argue, to adduce reason. যুক্তি নেওয়া v. to take counsel or advice. ̃পূর্বক adv. having planned (that); after conferring (with); with due deliberation; supported by reasons. যুক্তি প্রদর্শন করা same as যুক্তি দেখানো । ̃বাদী a. rationalistic, freethinking; amenable to reason, reasonable; (loos.) rational. যুক্তিবাদী লোক a rationalist, a freethinker; a reasonable person. ̃বিরুদ্ধ a. unreasonable; irrational. ̃যুক্ত, ̃সংগত, ̃সম্মত, ̃সহ a. conforming to or supported by reason, reasonable; logical; advisable. ̃শাস্ত্র n. logic. ̃শূন্য, ̃হীন a. unreasonable, irrational; groundless, causeless. 54)

(p. 1012) siddha boiled; cooked by boiling; parboiled; boiled for sterilization or cleansing; (fig.) profusely sweating and utterly fatigued (as in heat or sultriness); accomplished, performed; realized, fulfilled, attained; successful; proficient, expert, skilled; having attained divine grace through austere religious practice; endowed with or possessing occult power; proved, substantiated; amenable to (যুক্তিসিদ্ধ). n. one of a class of demi-gods; an omniscient saint or man; boiled eatables. সিদ্ধ করা v. to boil; to cook by boiling, to parboil; to boil for sterilization or cleansing; (fig.) to cause to sweat profusely and be utterly fatigued; to accomplish, to perform; to fulfil, to gratify; to make one proficient or expert (in). অর্ধসিদ্ধ,, (coll.) আধ-সিদ্ধ a. half-boiled. সিদ্ধ চাল parboiled rice. ̃কাম a. one who has realized one's end, one whose desire has been fulfilled. ̃পীঠ n. a holy place where at least ter million immolations, one crore burnt-offerings and innumerable religious practices have taken place. ̃পুরুষ n. a man who has attained divine grace through austere religious practice. ̃মনোরথ same as সিদ্ধকাম । ̃হস্ত a. thoroughly proficient or expert or skilled. 21)

(p. 1035) sbacchanda enjoying freedom of will or liberty of choice; free, independent; unrestrained; easy, at ease; comfortable; facile; spontaneous. n. one's own will, free will. স্বচ্ছন্দ বোধ করা v. to feel at ease, to feel comfortable. ̃গতি a. moving at ease; freely moving. n. easy or natural or free or unrestrained movement. ̃চিত্তে adv. with an easy heart; without demur, undermurringly. ̃বিহার n. free or unrestrained promenading or movement; rambling at pleasure. স্বচ্ছান্দানুবর্তী a. acting as one's heart dictates without considering outside influences, (cp.) self-poised. স্বচ্ছন্দে adv. freely; as one pleases; at pleasure; at ease, easily; facilely; undemurringly; with self-possession. 25)

(p. 1038) sbabhāba nature; a characteristic (innate or acquired); a natural quality, a property; character; instinct, disposition; conduct, behaviour; habit, practice; nature; original or normal or natural state. স্বভাব যায় না মলে one's nature does not change even at one's death. ̃কবি n. a poet by nature; a born poet, a poet of nature, a nature-poet. ̃কুলীন n. a member of a kulin (কুলীন) family whose familial characteristics have not been tarnished by undesirable matrimonial alliance or otherwise. ̃কৃপণ a. miserly or niggardly by nature. ̃গত same as স্বাভাবিক । ̃গুণ n. a natural or innate or habitual or characteristic or normal quality or function. ̃চরিত্র n. innate and acquired nature; character and conduct or practice. ̃জ a. originating from nature; natural; instinctive; habitual; abiogenetic; spontaneous. ̃জাত a. same as স্বভাবজ । ̃ত adv. naturally; by nature. ̃দুর্বৃত্ত n. a habitual offender; a born criminal. ̃বিরুদ্ধ a. unnatural; abnormal; contrary or opposed to one's nature. ̃বর্ণনা n. description of nature or phenomenal world. ̃শোভা n. a beautiful show of nature, natural beauty. ̃সিদ্ধ, ̃সংগত, ̃সুলভ a. natural; habitual. ̃সুন্দর a. beautiful by nature. স্বভাবী a. normal. স্বভাবোক্তি n. (rhet.) detailed poetical description of an object of nature; faithful transcript of life and nature. 2)

(p. 1038) sbābhābika natural; characteristic; innate; instinctive, native; of the phenomenal world, normal; usual; spontaneous, not forced. স্বাভাবিকতা n. naturalness; normality; normalcy; usualness; spontaneity. 35)

(p. 1060) huṅkāra a roar; a menacing shout or cry. হুঙ্কার ছাড়া, হুঙ্কার দেওয়া, (poet.) হুঙ্কারা v. to roar; to utter a menacing shout or cry. 8)