(p. 2) agastya a mythological sage of India; (astrol.) the Canopus. ̃যাত্রা n. the first day of the month of Bhadra (ভাদ্র) when the sage Agastya asked the bending Vindhyas to wait till he came back and he never came back (this day has since been regarded by the Hindus as extremely inauspicious to set out on a journey; (cp. a corbie messenger). অগস্ত্যোদয় n. rise of the star Agastya or Canopus (about the 17th or 18th day of Bhadra). 126)

(p. 17) adīpa when or where lamps have not yet been lighted (অদীপ সন্ধ্যা); without light; dark. 30)

(p. 17) adhikṛta that which has been taken possession of; occupied, possessed; brought under control; obtained. 69)

(p. 20) adhīta read, studied, perused. অধীত বিষয় n. a subject that has been studied. অধীতি n. study, act of reading, perusal. অধীতী a. engaged in studying or reading or perusing; learned, erudite, wellstudied. 52)

(p. 22) adhyaśana over-eating, surfeit; act of eating a second time before the food taken previously has been digested. 16)

(p. 22) anatikrama, anatikramaṇa not passing beyond or over; not crossing; not transgressing or infringing or violating. অনতিক্রমণীয়, অনতিক্রম্য a. incapable of being passed beyond or over; incapable of being crossed; impassable; inviolable; incapable of being overcome (অনতিক্রম্য বাধা); insuperable. অনতিক্রান্ত a. that has not been passed beyond or over; not crossed; not transgressed or violated or infringed; not overcome; not surmounted; unbeaten. 45)

(p. 24) anadhīta that which has not been read or studied; unread or unstudied; not gone through. 2)

(p. 36) anuruddha one who has been requested; requested for; implored. 13)

(p. 37) anuśīlana repeated study or practice or training or cultivation; exercise. অনুশীলন করা v. to study or practise or undergo training or cultivate repeatedly. ̃সাপেক্ষ a. subject to or requiring repeated study or practice or training or cultivation or exercise. অনুশীলনী n. a set of problems to be worked out by students; a set of exercises. অনুশীলনীয় a. that which should be or is to be studied or practised or cultivated repeatedly. অনুশীলিত a. that which has been or is being studied or practised or cultivated; cultured. 5)

(p. 41) apaṭhita not perused, unread; that which has not been gone through; unstudied. 65)

(p. 56) abaśīkṛta one who or that which has not been tamed or brought under control; unsubdued, unsubjugated. 25)

(p. 63) abhiṣikta one (usu. a king, queen, bridegroom, bride, idol, convert etc.) whose person has been washed as a part of a ceremonial; installed; immersed, bathed; appointed, employed, initiated. 131)

(p. 63) abhukta that which has not been eaten, uneaten, unconsumed, untasted; one who has not eaten, unfed, fasting. অভুক্ত থাকা v. to go without food, to remain unfed, to abstain from eating, to keep fasting. 153)

(p. 69) abhyarthita greeted, hailed; one who or that which has been accorded a reception or welcome; received cordially. 4)

(p. 79) alikula a swarm of bees. 19)

(p. 79) ali1 the bumble-bee; the scorpion; wine (অলিপান). 16)

(p. 83) aṣṭa eight. ̃ক n. any collection of eight, an octave; a book containing eight chapters; a verse containing eight couplets. a. eight. ̃আশি see অষ্টাশি । ̃কোণ n. (geom.) an octagon. a. octagonal ̃কোণী a. octagonal. ̃গুণ a. multiplied by eight, eightfold. n. eight times. ̃চত্বারিংশ a. forty-eighth. ̃চত্বারিংশত্ n. & a. forty-eight. ˜চত্বারিংশত্তম a. forty-eighth. fem. ̃চত্বারিংশত্তমী । ̃দিকপাল n. the eight guardian deities of the eight points of the earth. ̃ধা adv. & a. eight times; eightfold; in eight ways. ̃ধাতু n. the eight metals; gold, silver, copper, bronze, bell-metal, zinc, lead and iron. ̃নবতি n. & a. ninety-eight. ˜নবতিতম a. ninety-eighth. fem. ̃নবতিতমী । ̃নাগ n. (myth.) the eight chief snakes. ̃নায়িকা n. the eight minor goddesses; the eight manifestations of Goddess Durga (দুর্গা); (lit.) eight moods of the heroine or the sweetheart (namely, going to assignation, expecting her lover to come to her bed-chamber, worried owing to sudden absence of her lover, deceived by her lover, stricken with anger and jealousy on observing on the person of her lover signs indicating that he had been to another woman, feeling miserable for having quarrelled with and sent back her lover, enjoying domineering control over her lover, and separated from her lover as he has gone abroad). ̃পঞ্চাশত্ n. & a. fifty-eight. ˜পঞ্চাশত্তম a. fifty-eighth. fem. ̃পঞ্চাশত্তমী । ̃পাদ a. octopod. n. an octopod; the spider; a mythological octopod said to be even stronger than the lion (cp. octopus, শরভ). ̃প্রহর n. a whole day and night, twenty-four hours, a form of collective religious chanting by the Hindus continuing for twenty-four hours at a stretch. adv. throughout the whole day and night; always; ceaselessly. ̃বজ্র n. the eight infallible weapons of the eight principal gods. ̃বজ্রমিলন n. simultaneous hurling of অষ্টবজ্র,, which causes the destruction of the universe; precipitation of a highly explosive condition. ̃বসু n. the eight demi-gods (see বসু). ̃বিধ a. of eight kinds. ̃ভুজ a. eight-handed, octagonal. n. an octagon. ̃ভুজা a. & n. fem. of অষ্টভুজ । □ n. a manifestation of Goddess Durga (দুর্গা). ̃ভৈরব n. the eight terrible manifestations of Shiva (শিব). অষ্টম a. eighth. ̃মঙ্গলা n. a manifestation of Durga (দুর্গা); the custom according to which the newly-wed groom comes back to the father-in-law's house with his wife on the eighth day of marriage. অষ্টমবর্ষীয় a. of or in the eighth year; eight years old. অষ্টমবাত্সরিক, অষ্টমবার্ষিক a. of the eighth year. ̃মাংশ n. one-eighth; the eighth part. ̃মী n. fem. the eighth day of either fortnight of a lunar month. a. fem. eighth; eight years old. ̃মূর্তি n. the eight manifestations of Shiva (শিব). ̃রম্ভা n. (pop.) a mere nothing, a hoax, a mare's nest; a fiasco. ̃ষষ্টি n. & a. sixty-eight. ˜ষষ্টিতম a. sixty-eighth. ̃সপ্ততি n. & a. seventy-eight. ˜সপ্ততিতম a. seventy-eighth. ̃সিদ্ধি n. the eight superhuman qualities attainable by ascetical or austere practice. 17)

(p. 115) āpīta2 that which has been drunk thoroughly, drunk to the dregs; drained. 56)

(p. 115) āpta1 obtained, attained, realized, gratified (আপ্তকাম); free from errors; authoritative (আপ্তবাক্য); closely related as friends and relatives (আপ্তজন). ̃করণিক n. confidential clerk. ̃কাম a. one whose desires have been gratified. ̃কারী a. reliable; trustworthy. ̃জন n. one's own relative or friend. ̃বচন same as আপ্তবাক্য । ̃বন্ধু same as আপ্তজন । ̃বাক্য n. a revealed truth, revelation; (phil.) a source of knowledge; advice of one's own friends and relatives; a presumptive truth, an a priori truth. 61)

(p. 122) āmāni the water in which cooked rice has been soaked overnight. 9)

(p. 123) ārabdha that which has been undertaken or begun. আরব্ধ কার্য n. a task undertaken or commenced. 38)

(p. 125) āraśōlā the cockroach, the blackbeetle. 2)

(p. 126) āśrita adopted, resorted to; sheltered, supported, protected; dependent (esp. for maintenance). fem. আশ্রিতা । আশ্রিত ব্যক্তি a person who has been given help and protection, a protege. ̃পালক, ̃রক্ষক n. & a. one who maintains or protects those who ask for maintenance or shelter or aid or support or protection. ˜বত্সল a. affectionate and kind to those who seek shelter and protection. ̃বাত্সল্য n. kindness and affection to a dependant or a person under one's protection. ̃রাজ্য n. a protectorate. 130)

(p. 123) āẏōjita that for which necessary things have been collected or preparation has been made; that which has been made ready. 26)

(p. 143) ugarānō to disgorge, to belch out, to eruct, to vomit, to spew; (fig.) to be compelled to confess or give back. n. disgorgement, belching out, eructation, vomiting or spewing. a. disgorged, belched out, eructed, vomited, spewed. চোরাই মাল উগরানো to be compelled to give back stolen goods. পরীক্ষার খাতায় উগরানো to write down mechanically in an answer-paper what has been crammed. পেটের কথা উগরানো to be compelled to give out or confess secrets. 21)