(p. 53) abadhāraṇa, abadhāraṇā determining, fixing or settling; determination, fixation, settlement; discernment; cognition. অবধারণ করা v. to determine, to fix, to settle, to appoint; to discern; to cognize. অবধারণীয় a. same as অবধার্য । 38)

(p. 167) upalabdhi feeling, perception; understanding, realization, cognition; attainment, acquirement; (loos.) appreciation; (psy.) sense-perception. উপলব্ধি করা v. to feel, to perceive; to understand, to realize, to cognize, to learn; to attain, to obtain, to acquire; (loos.) to appreciate. 2)

(p. 220) kāṭana act of cutting or hewing or cleaving or chopping or carving or mowing or lopping or trimming or paring or amputating or incising or operating or biting or eating or penning through or striking off or deducting or digging or sinking or drawing or painting or writing out or mending or sharpening or refuting or protesting or constructing or capping or reciting or picking or pinching or passing or dispelling or dispersing or lifting or giving the slip to or being sold or selling or being in demand or having recognition or flowing or coming out or being in the act of doing etc. (see কাটা v.). 18)

(p. 320) gōcara the reach or range of sense-organs, sense-perception; anything perceptible by the senses; (astrol.) jurisdiction or range of influence (শনির গোচর); cognition, knowledge, perception (গোচরে আনা, আগোচরে); a grazing ground, a pasture or pasturage. a. perceptible by or within the range of (নয়নগোচর, শ্রুতিগোচর); used as a grazing ground (গোচর জমি). গোচরে আনা v. to bring to one's knowledge or notice. গোচরীভূত a. brought to one's knowledge or notice. 20)

(p. 327) grāha act of taking or receiving; seizure; appropriation; enlightenment; knowledge; cognition; comprehension; understanding; intelligence; solicitation or insistence; earnestness, zeal; the crocodile, the alligator, the shark etc. গ্রাহক a. one who takes or receives; one who buys or subscribes. n. a recipient; a buyer, subscriber. fem. গ্রাহিকা । গ্রাহকশ্রেণিভুক্ত করা v. to enlist or enrol as a subscriber. গ্রাহিতা n. practice of taking or receiving or seizing; (phys.) susceptibility (চৌম্বক গ্রাহিতা). গ্রাহী a. & n. one who or that which takes or receives; one who or that which seizes or appropriates; one who or that which comprehends or appreciates or acknowledges (গুণগ্রাহী); one who or that which attracts (চিত্তগ্রাহী); astringent. গ্রাহী সেল (phys.) a secondary cell. 28)

(p. 407) jñāna wisdom; knowledge, enlightenment, light; intelligence, information; understanding, cognition; consciousness (জ্বরের ঘোরে জ্ঞান হারানো); feeling, sense, sensation (ক্ষুধাতৃষ্ণাজ্ঞান); consideration, judgement (তৃণসম জ্ঞান); discretion (ভালোমন্দ জ্ঞান); learning, experience; philosophical knowledge, realization; command of fundamentals (তত্বজ্ঞান); (theol. & phil.) gnosis. জ্ঞান করা v. to regard, to count; to consider; to feel; to conceive; to resuscitate. জ্ঞান দেওয়া v. to impart knowledge, to enlighten; to make wise; (fig.) to open one's eyes; (coll.) to put one wise, to wise up; to teach. জ্ঞান পাওয়া v. to earn knowledge, to be enlightened; to become wise; (fig.) to have one's eyes opened; (coll.) to wise up, to be taught; to regain one's consciousness. জ্ঞান হওয়া v. to regain one's consciousness; to be wise; to grow in wisdom. জ্ঞান হারানো v. to swoon; to lose one's sense, to be beside oneself (ক্রোধে জ্ঞান হারানো). ̃কাণ্ড n. the philosophical or epistemological portion of the Vedas; (coll.) intelligence and discretion, common sense. ̃কৃত a. deliberate, wilful. ̃গম্য a. cognizable, knowable. ̃গম্যি n. (coll.) intelligence and discretion, common sense. ̃গর্ভ a. full of knowledge and wisdom; imparting knowledge and wisdom, enlightening, instructive. ̃গোচর a. lying within the range of knowledge, knowable. জ্ঞানগোচর হওয়া v. to come within the range of knowledge, to become knowable or cognizable. ̃চক্ষু n. knowledge conceived as sight, enlightened eyes; awareness; enlightenment. ̃জগত্ n. the realm of knowledge. ̃ত adv. knowingly. ̃তৃষ্ণা, ̃তৃষা n. thirst for knowledge. ̃তৃষ্ণার্ত a. thirsty for knowledge. ̃দ a. imparting knowledge, enlightening. ̃পবন n. (coll.) intelligence and discretion, common sense. ̃পাপী a. & n. one who commits sins wilfully or consciously. ˜পিপাসা same as ̃তৃষ়্ণা । ̃পিপাসু same as ̃তৃষ্ণার্ত । ̃বতী fem. of ̃বান । ̃বাদ n. the doctrine that knowledge is the (only) way to salvation, Gnosticism. ̃বাদী a. & n. one who adheres to this doctrine, Gnostic. ˜বান a. wise; knowing; learned. ̃বিজ্ঞান a. knowledge and science, knowledge general and scientific, (cp.) arts and science; knowledge spiritual and temporal. ̃বিরুদ্ধ a. contrary to (one's) knowledge or information. ̃বৃদ্ধ a. as venerable as an old man because of one's profound wisdom or knowledge; wise and experienced. ̃ব্রত n. ardent search for knowledge. ̃ব্রতী a. & n. one who seeks knowledge ardently, deeply devoted to the pursuit of knowledge. fem. ˜ব্রতিনী । ̃ভাণ্ডার n. a repertory of knowledge and wisdom. ̃ময় a. full of knowledge and wisdom. (জ্ঞানময় পুরুষ); imparting knowledge and wisdom, enlightening (জ্ঞানময় জগত্). ̃মার্গ n. knowledge considered as the way to salvation. ̃যোগ n. austere search for knowledge in order to attain salvation. ̃যোগী a. & n. one who searches for knowledge austerely in order to attain salvation. ˜রহিত a. devoid of knowledge; ignorant; foolish; unconscious, swooned. ̃লাভ n. attainment of knowledge; regaining of consciousness: (coll.) state of being wised up. জ্ঞানলাভ করা same as জ্ঞান পাওয়া । ̃লিপ্সা n. ardent desire for attaining knowledge. ̃লিপ্সু a. ardently desirous of attaining knowledge. ̃শালী same as ̃বান । fem. ̃শালিনী । ̃শূন্য same as ̃রহিত । ̃সঞ্চার n. act of bringing back to consciousness; act of regaining consciousness; infusion of knowledge, enlightenment, resuscitation. ̃হারা same as ̃রহিত । ̃হীন same as ̃রহিত । 41)

(p. 427) ṭhāhara act of seeing or noticing; visualization; vision, sight; attention, care (ঠাহর করে দেখা); recognition; cognition; realization; discernment, act of finding; determination. ঠাহর করা v. to see, to notice; to visualize; to treat with attention (ঠাহর করা); to recognize (তোমাকে তো ঠাহর করতে পারছি না); to cognize; to realize; to discern, to find, to think out, to devise, to determine (পথ বা উপায় ঠাহর করা); to invent (বুদ্ধি ঠাহর করা); to anticipate (এ বিপদের কথা তো ঠাহর করিনি,). ঠাহর পাওয়া v. to come to or be able to see or notice or visualize or recognize or to cognize or realize or discern or find or determine or anticipate. ঠাহর হওয়া v. to be seen or noticed; to be visible; to be recognized or cognized or realized or discerned or found or determined or anticipated. ঠাহরানো same as ঠাহর করা ।

(p. 499) dina1 a day (in all senses); the time of light from sunrise to sunset; twenty-four hours from one sunrise to the next; a sidereal day; (astr. & astrol.) a lunar day; daily working period or hours; a length of time, a period (দীর্ঘদিন); time of existence, duration of life (তার দিন ফুরিয়েছে); an age or a point of time (সেদিন আর নেই); time (আমার দিন কাটে না); an auspicious or favourable time (যদি দিন আসে). দিন কাটানো same as দিন যাপন করা । দিন গোনা v. (fig.) to look forward to eagerly (esp. for a long time). ̃কর n. the sun. ̃কল n. present time or times (দিনকাল বড় খারাপ). ̃ক্ষণ n. (astrol.) suitability or auspiciousness of a day for doing something. ̃ক্ষণ n. a conjunction of three lunar days in one sidereal day. ̃ক্ষেপ, ̃ক্ষেপণ same as দিনযাপন । ̃গত a. pertaining to a day; daily, diurnal. দিনগত পাপক্ষয় (lit. but rare) sacramental and other purifications prescribed for the daily life; (pop. & dero.) the routine drudgery or monotonous toil of daily life. ˜দগ্ধা n. (astrol.) an inauspicious day for doing anything. দিন দিন adv. day by day; gradually; everyday, daily. ̃দুপুরে adv. in broad daylight. ̃নাথ ̃পতি n. the sun. ̃পঞ্জি n. day-to-day record of events, a diary. ̃পঞ্জিকার n. a diarist. ̃পত্রী n. a daily journal, a diary. ̃পাত same as দিনযাপন । ̃ভর adv. all day long, throughout the day. ̃মজুর n. a day-labourer. ̃মণি n. the sun. ̃মান n. the time of light from sunrise to sunset, daytime. দিন মাইনে n. daily wage. ̃যাপন n. spending a day. দিনযাপন করা v. to spend one's days, to pass one's time, to lead a life; to spend a day. ̃রাত n. day and night. adv. at all hours of the day and night, constantly, always. ̃লিপি n. a diary. ̃শেষ n. close or end of a day, the evening. দিনাতিপাত করা v. spend days. দিনে-ডাকাতি robbery in broad daylight; (fig.) an extremely daring villainy or misdeed. দিনকে রাত করা (fig.) to exaggerate beyond recognition; to tell a downright lie. দিনে দিনে day by day, gradually. দিনেদুপুরে more pop. var. of দিনদুপুরে । দিনের আলো the light of the day, daylight. দিনের নাগাল পাওয়া to be in sight of better days. 15)

(p. 508) dṛṣṭi act of seeing or viewing; power of seeing; the organ of sight or vision; sight, vision, observation; perception; cognition; knowledge; wisdom; foresight, careful attention or observation (ছেলের দিকে দৃষ্টি রেখো); a sinister or malicious look, a covetous or evil glance (আমার খাবারের দিকে দৃষ্টি দিয়ো না); an aspect esp. a sinister one (শনির দৃষ্টি). দৃষ্টি দেওয়া v. to cast a glance, to look at; to keep an eye on; to pay heed to; to cast a sinister or malicious look; (astrol.) to influence esp. unfavourably. ̃কৃপণ a. one who grudges any large expenditure, niggardly. ̃কোণ n. an angle of vision, a view-point. ̃ক্ষেত্র n. (phys.) a field of vision or view. ̃ক্ষুধা n. morbid or unwarranted hunger which is roused as soon as one sees an article of food. ̃ক্ষেপ same as দৃষ্টিপাত । ̃গোচর a. visible. দৃষ্টিগোচর হওয়া v. to be visible, to come into sight or view. ̃নন্দন a. beautiful to look at, nice to look at, that gives pleasure to the eye, pleasing. ̃নিবন্ধ n. (phys.) persistence of vision. ̃পথ n. the range or direction of vision; sight, view. ̃পথবর্তী হওয়া v. to come into view, to appear in sight; to become visible. ̃পাত n. act of casting a glance; a glance, a look; notice; observation. দৃষ্টিপাত করা v. to cast a glance, to look at; to notice; to pay heed to. ̃বিক্ষেপ n. a side-glance, a leer; a casual or neglectful look. দৃষ্টিবিক্ষেপ করা v. to cast a side-glance, to leer; to look casually or neglectfully. ̃বিজ্ঞান n. optics. ̃বিভ্রম n. an optical illusion. ̃ভঙ্গি n. attitude of looking at, view-point. দৃষ্টি রাখা v. to keep an eye on; pay attention to; look after. ̃শক্তি n. power of seeing, eye-sight, sight, vision; perception. ̃শক্তিহীন a. sightless, blind; deprived of or lacking in perception or foresight. ̃হীন, ̃শূন্য a. sightless, blind, paying no heed to, careless; lacking in perception or foresight. ̃হীনতা n. sightlessness, blindness. 103)

(p. 542) dhī intellect; intelligence; cognition; comprehension; knowledge; wisdom; talent; aptitude. ̃মান a. intelligent; capable of comprehending, capable of quick appreciation; talented; having aptitude; wise. fem. ̃মতী । ̃শক্তি same as ধী । ̃শক্তিসম্পন্ন same as ধীমান । 7)

(p. 545) dhyāna meditation; absorbing religious meditation; recollection; remembrance. ধ্যান করা v. to meditate (upon); to be absorbed in religious meditation; to recollect; to remember. ̃গম্ভীর a. grave and silent on account of absorption in meditation; consecrated or sanctified with holy meditation; solemnly absorbed in (spiritual) meditation ('ধ্যানগম্ভীর ঐ যে ভূধর'). ̃গম্য, ̃গোচর a. comprehensible or cognizable or attainable (only) through (deep) meditation. ̃জ্ঞান n. meditation and cognition, thought and feeling; (loos.) sole occupation or absorption. ̃তত্পর a. given to meditation; capable of being absorbed in meditation. ̃ধারণা n. meditation and impression, thought and perception; idea; impression. ̃নিষ্ঠ a. meditative. ̃ভঙ্গ n. interruption or break of meditation (esp. a spiritual one). ̃মগ্ন a. absorbed or engrossed in meditation. ̃রত, ̃স্হ a. engaged in meditation. 41)

(p. 550) nakha a nail (of a finger or a toe); a talon, a claw (of a bird or a beast). নখ কাটা v. to cut or pare nails. নখ কাটা ছুরি বা কাঁচি বা নরুন n. a nail-cutter. ̃কুনি, ̃কোনি n. a painful ingrowing nail, whitlow. ̃দর্পন n. the esoteric power of reflecting unknown or distant things on the face of the nail; (fig.) the range of one's cognition (সমস্ত ব্যপার তার নখদর্পনে = the whole thing is within his command or grasp; the entire affair is at his finger-tips). নখর n. a talon, a claw (of a bird or beast); (facet.) a nail (of a man). ̃রঞ্জনী n. nail-polish. নখরাগ্র n. the tip of the claw. নখরাঘাত n. clawing. নখরাঘাত করা v. to claw. ̃রেখা, ̃লেখা n. a mark caused by nail. ̃শূল n. whitlow. 7)

(p. 550) nakhāgra the tip of a nail; the tip of the claw; the range of touch; (fig.) the range of perception or cognition. সমস্ত ব্যপার তার নখাগ্রে আছে same as সমস্ত ব্যাপার তার নখদর্পণে (see নখ). 8)

(p. 591) nisṛṣṭa entrusted; officially recognized or sent with official recognition, accredited (নিসৃষ্ট প্রতিনিধি). 34)

(p. 680) pratīta realized, understood, cognized; having formed a notion; believing, convinced. প্রতীতি n. realization, understanding, cognition; a notion, an impression; a belief, a conviction. 9)

(p. 681) pratyabhijñā, pratyabhijñāna recognition. 3)

(p. 781) buddhi understanding; discernment, judgment; gumption; sagacity; intelligence; intellect; talent; counsel, advice; a device or scheme; propensity, tendency (পাপবুদ্ধি). বুদ্ধি করা v. to plan, to scheme; to consult or confer with. বুদ্ধি খাটানো v. to apply tact and ingenuity, to have recourse to a contrivance. বুদ্ধি দেওয়া v. to advise, to counsel. বুদ্ধি নেওয়া v. to take counsel or advice of. বুদ্ধি হারানো v. to be at one's wit's end; to lose one's senses; to become rash or injudicious. বুদ্ধির ঢেঁকি (fig.) an utterly foolish or stupid person, a dunce. ̃গম্য a. comprehensible; intelligible; conceivable. ̃জীবী a. earning one's livelihood by means of one's intellect; (loos.) intellectual. n. an intellectual. বুদ্ধিজীবী সম্প্রদায় the intelligentsia. ̃দাতা n. an adviser, a counsellor. fem. ̃দাত্রী । ̃নাশ same as ̃ভ্রংশ ̃বিকাশ n. growth of intelligence or understanding. ̃বৃত্তি n. the faculty of understanding, intellect; sense, wit; reasoning, discernmeat, judgment. ̃বৃত্তিমূলক a. intellectual; rational. ̃ভ্রংশ n. loss or impairment of intellect, mental unhingement; folly; bewilderment; mental distraction; loss or corruption of senses. ̃ভ্রষ্ট a. mentally unhinged; one with intellect impaired; bewildered; mentally distracted; out of one's senses; foolish, stupid. ̃মতী fem. of বুদ্ধিমান । ̃মত্তা n. intellectuality; intelligence; talent; sagacity. ̃মান a. intelligent; talented; sagacious; shrewd; intellectual. ̃হীন a. unintelligent; stupid, foolish. fem. ̃হীনা । ̃হীনতা n. stupidity, foolishness; a folly. বুদ্ধীন্দ্রিয় n. the organ of cognition, the mind, a sense-organ. 3)

(p. 792) bōdha knowledge; cognition; intellect; intelligence; perception; feeling; appreciation; consciousness; consolation; a notion or surmise. বোধ করা v. to feel; to perceive; to have a notion, to surmise. বোধ থাকা v. to have wisdom or cognition or intellect or intelligence or perception or feeling or appreciation or consciousness. বোধ মানা v. to be amenable to consolation. বোধ হওয়া v. to seem or appear (to be). বোধ হয় perhaps. বোধক a. signifying, indicative (of); imparting knowledge; arousing feeling or consciousness; enlightening. ̃গম্য a. intelligible; perceivable; comprehensible; knowable. বোধন n. inparting knowledge; arousal of feeling or consciousness; enlightenment; awakening; ceremonial awakening of Goddess Durga (দুর্গা) on the sixth lunar day immediately preceding the time of her autumnal worship; an inspiration. ̃য়িতা same as বোধক । fem. ̃য়িত্রী । ̃শক্তি n. power of understanding or feeling; power of appreciation; perception; comprehension; intellect; sensation. ̃শক্তিহীন a. devoid of power of understanding or feeling or appreciation; insensible; stupid; dull. ̃শক্তিহীনতা n. lack of the power of understanding. ̃শোধ n. common sense. ̃হীন a. incapable of understanding or feeling or appreciating or perceiving; stupid; dull. বোধাতীত a. unintelligible; imperceptible; incomprehensible; unknowable; beyond cognition. বোধি n. a kind of spiritual meditation or trance; knowledge about philosophical reality, final or supreme knowledge; the banian tree at Gaya under which Buddha sat in meditation and attained final knowledge (usu. বোধিদ্রুম, বোধিবৃক্ষ). বোধিসত্ব n. a person whose very essence is knowledge; an incarnation of Gautam (গৌতম) immediately preceding his birth as Buddha. বোধিকা fem. of বোধক n. a helpbook. বোধিনী same as বোধিকা (n.). বোধের বাইরে adv. beyond one's knowledge or comprehension; beyond one's ken. বোধোদয় n. enlightenment. বোধ্য a. intelligbile; perceivable; comprehensible; knowable. 40)

(p. 844) maryādā dignity, honour; prestige; respect, preferential treatment, cordial reception (অতিথির মর্যাদা); good name, reputation; recognition, place or position (গুণীজনের মর্যাদা); decorum, grace (মর্যাদাপূর্ণ আচরণ); ceremonial form or etiquette (স্ব স্ব মর্যাদানুসারে দরবারে উপবেশন); status (প্রথম শ্রেণির ম্যাজিস্ট্রেটের মর্যাদা); a (complimentary) fee or tribute (কুলিনের মর্যাদা); value, worth, importance (প্রতিশ্রুতির মর্যাদা). মর্যাদা দেওয়া v. to attach importance to; to recognize the worth of; to receive or treat cordially; to pay heed to; to obey (আইনকে মর্যাদা দেওয়া); to pay respect to; to give the status of. মর্যাদা নষ্ট করা v. to defame; to attaint; to disgrace; to dishonour; to impair the dignity or prestige or importance of; to cheapen. ̃পূর্ণ a. dignified; conforming to the rules of decorum; decent, graceful; respectful. ̃শালী a. dignified; having importance, respectable. ̃হানি n. defamation: attaint; disgrace; dishonour; indignity; loss of dignity or prestige; loss of importance. মর্যাদাহানি করা same as মর্যাদা নষ্ট করা । ̃হানিকর a. damaging, defamatory; humiliating. 8)

(p. 1038) sbīkāra acknowledgment, admission, admittance; confession; recognition, owning (বন্ধু বলে স্বীকার); acceptance (নিমন্ত্রণ স্বীকার); acquiescence, agreement, consent, assent, promise (দিতে স্বীকার); act of inviting upon oneself, courting (দুখঃস্বীকার); sustaining (ক্ষতিস্বীকার). স্বীকার করা v. to acknowledge, to admit; to confess; to recognize, to own; to accept; to acquiesce, to agree, to consent; to promise; to invite upon oneself, to court; to sustain. স্বীকার হওয়া v. to accept; to agree, to consent. স্বীকারোক্তি n. a confession. 41)

(p. 1038) sbīkṛta acknowledged, admitted; confessed; recognized, owned; accepted; acquiesced, agreed, consented; promised. স্বীকৃত বিষয় an admitted fact; (geom.) a postulate. স্বীকৃতি n. acknowledgment, admission, admittance; confession, recognition, owning; acceptance; acquiescence, agreement, consent. 43)