(p. 9) ajñēẏa unknowable; unintelligible; incognizable; incomprehensible. 115)

(p. 46) aparicita not familiar; unacquainted, unknown; unfamiliar; strange. fem. অপরিচিতা । অপরিচিত ব্যক্তি an unknown person; a stranger. অপরিচিতি n. non-acquaintance; incognizance; lack of knowledge (in or of), ignorance; unfamiliarity; strangeness. 20)

(p. 46) aparicaẏa non-acquaintance; incognizance; lack of knowledge (in or of). 19)

(p. 46) aparijñēẏa unknowable; incognizable, unrecognizable. 24)

(p. 53) abadhārya determinable, fixable; discernible; cognizable; determined, fixed, settled, appointed; discerned; cognized; sure, certain, inevitable. 40)

(p. 56) abijñēẏa unknowable; incognizable. 88)

(p. 62) abēdanīẏa, abēdya unknowable, incognizable. 17)

(p. 167) upalabhya knowable, cognizable; attainable; capable of being accomplished; that which is to be learnt or attained or accomplished. 3)

(p. 399) jānā to know, to come to know, to learn; to be cognizant of; to have knowledge (of or in); to feel, to perceive, to realize (জানছি কষ্ট হবে); to be acquainted with (তাকে জানি). a. known (জানা কথা); learnt. ̃জানি a. made public, circulated. n. circulation, publicity. জানান দেওয়া v. to announce or proclaim or notify beforehand; to announce oneself. ̃নো v. to acquaint with; to inform; to make known. 7)

(p. 407) jñāna wisdom; knowledge, enlightenment, light; intelligence, information; understanding, cognition; consciousness (জ্বরের ঘোরে জ্ঞান হারানো); feeling, sense, sensation (ক্ষুধাতৃষ্ণাজ্ঞান); consideration, judgement (তৃণসম জ্ঞান); discretion (ভালোমন্দ জ্ঞান); learning, experience; philosophical knowledge, realization; command of fundamentals (তত্বজ্ঞান); (theol. & phil.) gnosis. জ্ঞান করা v. to regard, to count; to consider; to feel; to conceive; to resuscitate. জ্ঞান দেওয়া v. to impart knowledge, to enlighten; to make wise; (fig.) to open one's eyes; (coll.) to put one wise, to wise up; to teach. জ্ঞান পাওয়া v. to earn knowledge, to be enlightened; to become wise; (fig.) to have one's eyes opened; (coll.) to wise up, to be taught; to regain one's consciousness. জ্ঞান হওয়া v. to regain one's consciousness; to be wise; to grow in wisdom. জ্ঞান হারানো v. to swoon; to lose one's sense, to be beside oneself (ক্রোধে জ্ঞান হারানো). ̃কাণ্ড n. the philosophical or epistemological portion of the Vedas; (coll.) intelligence and discretion, common sense. ̃কৃত a. deliberate, wilful. ̃গম্য a. cognizable, knowable. ̃গম্যি n. (coll.) intelligence and discretion, common sense. ̃গর্ভ a. full of knowledge and wisdom; imparting knowledge and wisdom, enlightening, instructive. ̃গোচর a. lying within the range of knowledge, knowable. জ্ঞানগোচর হওয়া v. to come within the range of knowledge, to become knowable or cognizable. ̃চক্ষু n. knowledge conceived as sight, enlightened eyes; awareness; enlightenment. ̃জগত্ n. the realm of knowledge. ̃ত adv. knowingly. ̃তৃষ্ণা, ̃তৃষা n. thirst for knowledge. ̃তৃষ্ণার্ত a. thirsty for knowledge. ̃দ a. imparting knowledge, enlightening. ̃পবন n. (coll.) intelligence and discretion, common sense. ̃পাপী a. & n. one who commits sins wilfully or consciously. ˜পিপাসা same as ̃তৃষ়্ণা । ̃পিপাসু same as ̃তৃষ্ণার্ত । ̃বতী fem. of ̃বান । ̃বাদ n. the doctrine that knowledge is the (only) way to salvation, Gnosticism. ̃বাদী a. & n. one who adheres to this doctrine, Gnostic. ˜বান a. wise; knowing; learned. ̃বিজ্ঞান a. knowledge and science, knowledge general and scientific, (cp.) arts and science; knowledge spiritual and temporal. ̃বিরুদ্ধ a. contrary to (one's) knowledge or information. ̃বৃদ্ধ a. as venerable as an old man because of one's profound wisdom or knowledge; wise and experienced. ̃ব্রত n. ardent search for knowledge. ̃ব্রতী a. & n. one who seeks knowledge ardently, deeply devoted to the pursuit of knowledge. fem. ˜ব্রতিনী । ̃ভাণ্ডার n. a repertory of knowledge and wisdom. ̃ময় a. full of knowledge and wisdom. (জ্ঞানময় পুরুষ); imparting knowledge and wisdom, enlightening (জ্ঞানময় জগত্). ̃মার্গ n. knowledge considered as the way to salvation. ̃যোগ n. austere search for knowledge in order to attain salvation. ̃যোগী a. & n. one who searches for knowledge austerely in order to attain salvation. ˜রহিত a. devoid of knowledge; ignorant; foolish; unconscious, swooned. ̃লাভ n. attainment of knowledge; regaining of consciousness: (coll.) state of being wised up. জ্ঞানলাভ করা same as জ্ঞান পাওয়া । ̃লিপ্সা n. ardent desire for attaining knowledge. ̃লিপ্সু a. ardently desirous of attaining knowledge. ̃শালী same as ̃বান । fem. ̃শালিনী । ̃শূন্য same as ̃রহিত । ̃সঞ্চার n. act of bringing back to consciousness; act of regaining consciousness; infusion of knowledge, enlightenment, resuscitation. ̃হারা same as ̃রহিত । ̃হীন same as ̃রহিত । 41)

(p. 506) duradhigama, duradhigamya difficult to obtain, not easily available; not easily accessible, difficult of access; difficult to comprehend or learn, not easily knowable or cognizable; abstruse. fem. দুরধিগম্যা । 6)

(p. 545) dhēẏa worth holding or taking; acceptable, knowable, cognizable. 10)

(p. 545) dhyāna meditation; absorbing religious meditation; recollection; remembrance. ধ্যান করা v. to meditate (upon); to be absorbed in religious meditation; to recollect; to remember. ̃গম্ভীর a. grave and silent on account of absorption in meditation; consecrated or sanctified with holy meditation; solemnly absorbed in (spiritual) meditation ('ধ্যানগম্ভীর ঐ যে ভূধর'). ̃গম্য, ̃গোচর a. comprehensible or cognizable or attainable (only) through (deep) meditation. ̃জ্ঞান n. meditation and cognition, thought and feeling; (loos.) sole occupation or absorption. ̃তত্পর a. given to meditation; capable of being absorbed in meditation. ̃ধারণা n. meditation and impression, thought and perception; idea; impression. ̃নিষ্ঠ a. meditative. ̃ভঙ্গ n. interruption or break of meditation (esp. a spiritual one). ̃মগ্ন a. absorbed or engrossed in meditation. ̃রত, ̃স্হ a. engaged in meditation. 41)

(p. 586) nirbikalpa without an alternative, absolute; untransfigured, without transfiguration; unerring or unhesitating, sure; having no distinction between the cognizer and the cognizable, completely identified with or absorbed into the Infinite. n. absolute or final knowledge. নির্বিকল্প সমাধি a trance or profound meditation in which one is completely identified with or absorbed into the Infinite. 6)

(p. 619) parijñāta well-known, familiar; well acquainted, thoroughly cognizant or versed, au fait. পরিজ্ঞাত থাকা v. to know fully, to be fully aware. 74)

(p. 672) pragāhya (law) cognizable. 8)

(p. 756) bidita known (বিদিত বিষয়); celebrated, famed (জগতে বিদিত); acquainted, informed, cognizant, au fait (বিদিত থাকা). ভূবনবিদিত a. of worldwide fame, renowned. 59)

(p. 786) bēdanīẏa capable of being felt; perceivable; cognizable. 25)

(p. 839) marami cognizant or appreciative of the spirit of anything; mystic (মরমি কবি); sympathetic (মরমি বন্ধু). 61)

(p. 844) marma the part of the body which is the seat of vital airs; the heart; the core of the heart; inmost feelings or convictions; the heart of heart(s), the inmost heart; essence; implications, (inner) significance; gist; underlying truth; motive (কাজের মর্ম); mystery (মর্মোদ্ধার). মর্ম জানা বা বোঝা v. to know or grasp the implication or (inner) significance (of); to know one's inner feelings or convictions, to know one's heart; (dero.) to learn one's secret intentions, to fathom one's heart. মর্মে আঘাত করা v. to wound one's inmost feelings, to cut to the quick; to move one deeply; to give a home thrust. এই মর্মে to this effect. মর্মে মর্মে with all one's heart, thoroughly and deeply. ̃কথা n. inmost feelings or convictions, heart of hearts; mystery; underlying implication; gist, essence. মর্মগ্রহন করা v. to comprehend or grasp the implication or (inner) significance (of). ̃গ্রাহী a. comprehending or grasping the implication or (inner) significance; capable of realizing one's inner feelings or convictions, sympathetic. ̃ঘাতী a. cutting to the quick, heartstriking. fem. ̃ঘাতিনী । ̃জ্ঞ a. cognizant of the implication or (inner) significance; cognizant of the value of; conversant with one's inner feelings or convictions. ̃জ্বালা, ̃দাহ n. secret grudge or envy or grief or agony, heart-burning. ̃দাহী a. wounding one's feelings deeply, cutting to the quick; extremely agonizing. ̃ন্তুদ same as ̃বিদারী । ̃পীড়া n. heart-ache; mental affliction or suffering; mortification; (rare) heart-burning. ̃পীড়িত a. grieved at heart; mortified. fem. ̃পীড়িতা । ̃বিদারী a. heart-rending; cutting to the quick; extremely pathetic (মর্মবিদারী দৃশ্য). ̃বেদনা, ̃ব্যথা n. heart-ache, heart-grief; mortification. মর্মভেদ করা v. to drive into the heart, to strike the heart; (pop.) to comprehend the implication or (inner) significance (of); (loos.) to fish out one's secret intentions or designs; to fathom one's heart. ̃ভেদী a. driving into the heart, heartstriking, heart-rending. ̃যন্ত্রণা same as ̃পীড়া । ̃স্হল n. the core of the heart; the most vital or delicate part of the heart; (cp.) the quick; the heart. ̃স্পর্শী a. touching the inmost feelings, touching, pathetic; impressive; cutting to the quick. মর্মাঘাত n. a shock to one's heart or feelings; a home thrust; a very grievous hurt; a death-blow. মর্মান্তিক a. heart-breaking, heart-rending, cutting to the quick; piteous, pathetic; very grievous or fatal. মর্মাবগত same as ̃জ্ঞ মর্মাবধারণ করা same as মর্মগ্রহণ করা । মর্মার্থ n. underlying implication; inner significance, gist. মর্মাহত a. mortified; terribly sorry or aggrieved; wounded at heart; anguished. 4)

(p. 872) mucalēkā (in law) a recognizance, a bond. মুচলেকা দেওয়া v. to enter into a recognizance, to furnish a bond. 22)

(p. 879) -mēẏa measurable, mensurable, countable, estimable (অমেয়, পরিমেয়); conjecturable; cognizable. 34)