(p. 2) aku an incident; an event; a criminal offence. ̃স্হল n. the place of occurrence (esp. of a crime). 49)

(p. 7) aghaṭana an awkward or unexpected incident; non-occurrence. ̃ঘটন n. unusual occurrence. অঘটনঘটন-পটীয়সী a. fem. skilled in bringing about what is impossible. 24)

(p. 9) ajñāta unknown; unpublished, unrevealed; secret, hidden; obscure; mysterious. ̃কূলশীল a. one whose family and behaviour are unknown; of unknown identity. ̃নামা a. one whose name is not known; (of persons) not famous, obscure. ̃পরিচয় a. one whose identity is not known. ̃পূর্ব a. not known before; hitherto unknown. ̃বাস n. act or period of living incognito. ̃রাশি n. (math.) an unknown quantity. ̃সারে, অজ্ঞাতে adv. not to one's knowledge, unknowingly; secretly, stealthily. 111)

(p. 16) atīta elapsed, passed away, gone by; dead; past; former, existed or occurred in the past. prep. past, beyond. n. past times or days; ancient times; the past; (gr.) the past tense. ̃কাল n. same as অতীত (n.). ̃বেত্তা n. one who knows things or incidents of the past. অতীত হওয়া v. to pass away, to elapse, to become a thing of the past. 4)

(p. 16) atīndriẏa beyond the range of the senses; imperceptible; impalpable; subtle; (loos.) transcendental. ̃তা n. impalpability; subtlety; (loos.) transcendentalism. 5)

(p. 17) adanta toothless, edentate. 20)

(p. 17) adūra not distant, not far; near, close, yonder. ̃দর্শিতা. n. absence or lack of foresight; imprudence. ̃দর্শী a. bereft of foresight; imprudent. fem. ̃দর্শিনী i ̃বর্তিতা n. state of being not at a distance; nearness, proximity. ̃বর্তী a. not in a distant position; proximate; near, yonder. fem. ̃বর্তিনী, ̃বদ্ধ a. having a short or limited range. ̃বদ্ধ দৃষ্টি. short-sightedness. ̃ভবিষ্যত্ n. near future. ̃স্হ same as ̃বর্তী । অদূরে adv. not far; near, close by. 31)

(p. 20) adhibāsī an inhabitant; a native; a resident. 16)

(p. 20) adhiṣṭhātā dwelling or living or existing; present; governing, directing, controlling; presiding; holding (an office or a post); possessing, occupying. n. a dweller; a governor; a director; a controller; a president; one who is present; one who holds (an office or a post); a possessor, an occupier. fem. অধিষ্ঠাত্রী । অধিষ্ঠাত্রী দেবী n. a presiding deity. 46)

(p. 20) adhīkṣaka a superintendent; a supervisor, an overseer. 50)

(p. 20) adhīna brought under control, subjugated; tamed; dependent; dependent for maintenance or subsistence; bound by obligation (to); included; dominated, governed or ruled (by); subordinate (অধীন কর্মচারী); subservient (to), subject (to). fem. অধীনা, (inc.) অধিনী । অধীনতা, অধীনত্ব n. subjugation;. tamed condition; dependence; dependence for maintenance or subsistence; obligation; domination; subordination; subserviency, subjection. 53)

(p. 20) adhīẏamāna that which is being read or studied. n. a student. 54)

(p. 22) adhyakṣa manager; a chief executive; a superintendent, an officer in charge; a principal (of a college or institution); a lord or a master (দুর্গাধ্যক্ষ); a president or speaker (of a legislative assembly). ̃তা n. the post or office or function of a chief executive; superintendentship; superintendence; overlordship or mastership; principalship; presidentship; presidency; speakership. 13)

(p. 22) adhyētā engaged in study. n. a student; a reader. অধ্যেতব্য a. to be read or studied; fit to be read. 30)

(p. 24) anadhīna not depending on; not controlled or dominated by; not subject or subservient to; not subordinate to. ̃তা n. state of being not dependent or controlled or dominated or subservient or subordinate; independence, freedom. 3)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 24) anapēkṣa not depending on or subject to; independent; impartial, unbiased. 28)

(p. 26) anarthapāta occurrence of an accident; befalling of danger or reverse or ruin. 20)

(p. 26) anābāsika, anābāsī non-resident; nonresidential. 58)

(p. 26) anāsṛṣṭi outside the created world, unnatural; disorderly; queer, strange, bizarre. n. such a thing or incident or state. 85)

(p. 30) anugata obedient, following faithfully, devoted, complying; dependent. অনুগত হওয়া v. to obey; to follow faithfully; to be devoted to; to depend on. 24)

(p. 30) anucintana, anucintā mental reproduction of past incidents etc., reflection, recollection, afterthought; recapitulation. 36)

(p. 30) anujībī one who attends on or serves; dependent for maintenance, shelter etc., obeying or following. n. an attendant, a servant; a follower, a dependent. 43)

(p. 37) anuśīlana repeated study or practice or training or cultivation; exercise. অনুশীলন করা v. to study or practise or undergo training or cultivate repeatedly. ̃সাপেক্ষ a. subject to or requiring repeated study or practice or training or cultivation or exercise. অনুশীলনী n. a set of problems to be worked out by students; a set of exercises. অনুশীলনীয় a. that which should be or is to be studied or practised or cultivated repeatedly. অনুশীলিত a. that which has been or is being studied or practised or cultivated; cultured. 5)

(p. 41) antēbāsī a pupil or student or disciple (esp. one who boards at his master's house); one of a low-caste Hindu community known as the Chandalas (চন্ডাল) who in former days burned dead bodies professionally and dwelt in the outskirts of villages for they were regarded as untouchables. 9)