(p. 29) anirbācita not elected; not selected; not chosen. 24)

(p. 88) asambaddha (rare) not tied together; incoherent, desultory, rambling, incoherent and nonsensical, irrelevant (অসম্বদ্ধ প্রলাপ); unconnected, unrelated, unattached, unaffiliated. ̃তা n. (rare) state of not being tied together; incoherence. desultoriness; state of being incoherent and nonsensical, irrelevance; absence of connection or relation or attachment or affiliation. 8)

(p. 71) amāẏika candid, open-hearted, frank, ingenuous, guileless; affectionate, loving; unpretentious, unassuming, modest; polite, courteous, genial, amiable. ̃তা n. candour, open-heartedness, frankness, modesty; ingenuousness; affectionateness; politeness, geniality, amiability; bonhomie. 10)

(p. 85) asat dishonest; bad, evil (অসত্ সঙ্গ); wicked; unchaste, immoral; depraved; obscene (অসত্ বাক্য); rude (অসদাচরণ); (phil.) inexistent, non-existent; (phys.) virtual (অসত্ ফোকাস). n. inexistence, non-existence, virtual nonentity. 27)

(p. 9) aṅgada an ornamental armlet, bracelet, etc.; son of Bali, the monkey-king of Kishkindhya (Ramayana). 16)

(p. 90) ahi the snake, the serpent. ̃তুণ্ডিক n. a snake-charmer. ̃নকুলসম্পর্ক n. perpetual enmity as that existing between the snake and the mongoose. ̃ভূষণ n. one who is ornamented with snakes; an appellation of Shiva (শিব). ̃রাজ n. king of snakes. 98)

(p. 63) abhisyanda exudation, oozing; flow, stream (as of water); abundance, excess, overgrowth. অভিস্যন্দী a. exuding, oozing; flowing, streaming, running; (of eyes) weeping; overgrown. 141)

(p. 41) apakṣapāta impartiality; neutrality, nonalignment; freedom from prejudice or bias; justness; even-handed justice. a. impartial; neutral, non-aligned; unprejudiced, unbiased; just. অপক্ষপাতী a. same as অপক্ষপাত (a.) অপক্ষপাতিতা, অপক্ষপাতিত্ব n. same as অপক্ষপাত (n.) 46)

(p. 56) abāṅmukha having one's face or head hanging down. fem. অবাঙ্মুখী । 55)

(p. 37) anuṣṭhēẏa that which is to be or should be done or performed; worth doing or performing. 12)

(p. 30) anujjbala not bright; dim; dull. 45)

(p. 17) adatta not given, undisbursed. 18)

(p. 22) adhyāhāra, adhyāharaṇa (gr.) act of making a word or words elliptic; (gr.) an ellipsis; quotation. অধ্যাহার্য a. that which can be or should be omitted. 27)

(p. 2) akrūra not crooked; not cruel or merciless; simple, straightforward. n. (myth.) uncle of Krishna. 82)

(p. 85) asaṅga companionless; unaccompanied; lonely, solitary. n. solitariness; renunciation of worldly ties and interests; the Supreme Being. 23)