(p. 329) ̃bṛṣṭi rain accompanied by cyclone. ̃ত a. that which is being turned about or revolved or reeled or rolled; turned about, revolved, reeled, rolled. ঘূর্ণিতনয়ন n. rolling eyes (indicating anger). ̃মস্তক n. giddiness; vertigo; confusion, perplexity. ̃পাক n. a turning about, revolution; a whirlpool, an eddy. ̃বাত, ̃বাত্যা, ̃বায়ু n. a cyclone, a whirlwind. ̃রোগ n. giddiness, vertigo. 135)

(p. 1) aṃśyamāna that which is in the process of being divided or partitioned. 16)

(p. 2) akaraṇīẏa that which should not be done. অকরণীয় ঘর a family or house not acceptable for matrimonial alliance. 13)

(p. 2) akartabya that which should not be done; improper. 17)

(p. 2) akṛtya of that which should not be done. n. an improper act, a wrong-doing, a misdeed. 67)

(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)

(p. 7) agra the top, the summit; an apex; an end or extremity; the front; the front portion; the surface or the portion at the surface (দধির অগ্র); an aim, a purpose (একাগ্র). a. first, foremost, primary, leading; chief; anterior. ̃ক্রয়াধিকার n. the right of pre-emption. ̃গণ্য a. deserving first preference or consideration or mention; foremost; best; principal. ̃গতি, ̃গমন n. forward movement, advancement; progress, promotion, development, increase; (astr.) progressive motion, progression. ̃গামী a. moving forward or to the front; leading; progressive. fem. ̃গামিনী । ̃জ a. born earlier, senior in age, elder, older. n. the eldest or an elder brother. ̃জিহ্বা n. the uvula, the epiglottis. ̃জ্ঞান n. foreknowledge; anticipation. ̃ণী a. leading, chief, best. n. a leader; an inaugurator or initiator; a pioneer. ̃দত্ত n. imprest money. ̃দানী n. a Brahmin (ব্রাহ্মণ) who receives offerings on behalf of a dead person's soul and consequently is socially degraded. ̃দূত n. (mil.) a pioneer; an escort, a guide; a leader; (loos.) a forerunner, a precursor, a harbinger. ̃নেতা n. a leader; an army commander. ̃পশ্চাত্ adv. considering what is before and after; having foresight and hindsight; pro and con; comprehensively. ̃বর্তী a. situated in the front; leading; advanced. fem. ̃বর্তিনী । ভাগ n. the first part or share; top peak; an extremity or end. ̃মহিষী n. the queen-consort. ̃সর, ̃সার a. going first or commencing, leading; moving forward, advancing. ̃সরণ n. advancement. অগ্রসর হওয়া v. to move forward, to advance; to progress. ̃স্হ, ̃স্হিত a. situated in the front, on the top or at end, apical. 14)

(p. 7) agha sin. ̃মর্ষণ n. that which (esp. an incantation) dispels sin. 23)

(p. 7) aghaṭana an awkward or unexpected incident; non-occurrence. ̃ঘটন n. unusual occurrence. অঘটনঘটন-পটীয়সী a. fem. skilled in bringing about what is impossible. 24)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 9) aṅgulitra, aṅgulitrāṇa a thimble; a metal cap to protect finger in sewing; a metal hook worn on the tip of a finger by musicians whilst playing on stringed instruments; a covering for the fingertip, made of leather or iron, worn by archers. অঙ্গুলিনির্দেশ, অঙ্গুলিহেলন n. act of beckoning or pointing with the finger, a beck. অঙ্গুলিনির্দেশ করা, অঙ্গুলিসঙ্কেত করা v. to beckon or point with the finger, to beck. অঙ্গুলিমেয় a. that which can be counted on the finger; (fig.) very few in number. অঙ্গুলিসংকেত n. sign or hint made by the finger. অঙ্গুলিমোটন n. snapping of the finger. অঙ্গুলিহেলনে চালিত করা to dictate or direct with the movement of the finger. অঙ্গুলীয়ক n. an ornamental ring for the finger, a ring. 32)

(p. 9) acala motionless, immobile; stationary, static (অচল তড়িত্); unwavering; firm, steady; gone out of practice, not current, obsolete (অচল প্রথা); counterfeit or forged (অচল টাকা বা নোট); that which cannot be kept going, unmaintainable (অচল সংসার); invalid; untenable (অচল যুক্তি); unserviceable (অচল ঘড়ি); impracticable (অচল প্রস্তাব); (of persons) cast off (সমাজে অচল). n. a mountain, a hill. অচল অবস্হা, অচলাবস্হা lack of progress; a deadlock, an impasse, a stalemate, standstill. ̃ন n. state of being out of practice or currency, obsoleteness. ̃নীয় a. incapable of being introduced or circulated. 44)

(p. 9) ajapā (fem.) incantations that can be recited without strain (that is 'হং সঃ' etc.); vital breath ('অজপা হতেছে শেষ'); a goddess of the tantrists. 84)

(p. 9) añjali palms of hands folded or cupped together; a present given (esp. to deities) with cupped palms; act of worshipping or serving ('দেবগণ যারে করেন অঞ্জলি'); the amount that may be held in cupped palms, a handful. অঞ্জলি দেওয়া v. to offer a present to a deity with folded palms. ̃পুট n. palms of hands cupped together. ̃বদ্ধ a. having palms of hands folded or cupped togehter. ̃বন্ধ n. act of folding or cupping the palms of hands. 120)

(p. 9) ata so much or so many; that much. pro. so or that much amount of anything; such a large number of anything; so much, so many. 132)

(p. 9) atikrama, atikramaṇa going beyond; passing over; crossing; transgression; nonobservance, violation; excelling or exceeding, surpassing or going beyond. অতিক্রম করা v. to go beyond; to pass over; to transgress; to exceed; to excel; to surpass or outdo. অতিক্রমণীয়, অতিক্রম্য a. that which can be or is to be passed beyond or crossed or transgressed or overcome; violable; surpassable. 146)

(p. 9) atirikta more than what is needed, redundant; supernumerary; supererogatory; additional; surplus; extra, superfluous; excessive; exceeding (তদতিরিক্ত কিছু); (bot.) accessory. 154)

(p. 17) adēẏa incapable of being given, unofferable, that which cannot be given. 37)

(p. 17) adbhuta strange, queer, quaint, odd; uncouth; extraordinary; astonishing. n. (rhet.) a description that strikes the reader with its extraordinary strangeness or queerness (also অদ্ভুতরস). ̃কর্মা a. endowed with extraordinary capabilities; one who is capable of performing miraculous deeds. ̃দর্শন a. odd-looking. 41)

(p. 17) adhama lowest; inferior; vile; mean; despicable, abominable, hateful; insignificant; worthless (অধম ভক্ত). অধমর্ণ n. a debtor. অধমাঙ্গ n. the part of the body from the waist downwards; (usu.) the foot or the leg. অধমাধম a. worse than the worst; vilest of the vile; most insignificant or worthless. 50)

(p. 17) adhikaraṇa anything that holds or contains; a container; a place; a vehicle or medium; proximity; a court of justice (ধর্মাধিকরণ); domination; possession or occupation; (gr.) the locative case. 64)

(p. 17) adhikṛta that which has been taken possession of; occupied, possessed; brought under control; obtained. 69)

(p. 20) adhīta read, studied, perused. অধীত বিষয় n. a subject that has been studied. অধীতি n. study, act of reading, perusal. অধীতী a. engaged in studying or reading or perusing; learned, erudite, wellstudied. 52)

(p. 20) adhīẏamāna that which is being read or studied. n. a student. 54)

(p. 22) adhyāhāra, adhyāharaṇa (gr.) act of making a word or words elliptic; (gr.) an ellipsis; quotation. অধ্যাহার্য a. that which can be or should be omitted. 27)