(p. 16) atīndriẏa beyond the range of the senses; imperceptible; impalpable; subtle; (loos.) transcendental. ̃তা n. impalpability; subtlety; (loos.) transcendentalism. 5)

(p. 17) adṛśya invisible; imperceptible. অদৃশ্য হওয়া v. to go out of sight; to disappear or vanish; to become invisible or imperceptible. 34)

(p. 34) anubhaba knowledge; realization, perception; feeling. অনুভব করা v. to learn; to realize, to perceive; to feel. অনুভবনীয় a. perceivable; perceptible; that which can be or should be perceived or felt. 23)

(p. 40) antarnibiṣṭa, antarnihita placed or lying (usu. imperceptibly) within or in the heart; deep-rooted, deep-seated; innate, inherent; latent, dormant (অন্তর্নিহিত শক্তি). 24)

(p. 47) aparisphuṭa not fully perceptible or expressed; not manifest or apparent; indistinct; dim. 27)

(p. 47) aparōkṣa perceptible; visible; within one's reach; not roundabout, direct; without any intervening agency, immediate. অপরোক্ষ অনুভূতি (phil.) direct or immediate perception. অপরোক্ষ উক্তি (gr.) direct speech or narration. 32)

(p. 51) apratyakṣa transcendental; not perceptible by sense-organs; imperceptible; invisible; indirect. 16)

(p. 78) alakṣita unnoticed, unobserved; unseen; unperceived; furtive, stealthy. অলক্ষিতে adv. unnoticed; unnoticeably, unobservedly; without being seen; imperceptibly; furtively; stealthily; suddenly; in an unguarded moment or state.

(p. 79) alakṣya invisible; unseen; undiscernible; imperceptible. n. a place screened from the view, an invisible place (অলক্ষ্য থেকে); the sky or heaven ('অলক্ষ্যের পানে'). অলক্ষ্যে adv. invisibly, unseen; undiscernibly; imperceptibly; furtively, stealthily. 3)

(p. 138) indriẏa a sense-organ. ̃গম্য, ̃গোচর, ̃গ্রাহ্য a. perceptible by the senses. ̃গম্যতা, ̃গোচরতা, ̃গ্রাহ্যতা n. state of being within sense perception. ̃গ্রাম n. pl. sense-organs collectively. ̃জয়, ̃দমন n. self-control or self-restraint of sensual appetites; continence. ̃জয়ী a. continent. ̃তৃপ্তি n. gratification of the senses. ̃দোষ n. licentiousness, lewdness; libidinousness. ̃নিচয় same as ইন্দ্রিয়গ্রাম । ̃নিগ্রহ n. austere self-restraint, repression of sensual appetites. ̃পরতন্ত্র, ̃পরবশ, ̃পরায়ণ a. given to indulgence of sensual appetites; voluptuous, lewd, concupiscent. ̃বৃত্তি n. the function or power of sense-organs. ̃লালসা n. sensual desires, concupiscence. ̃সংযম same as ̃জয় । ̃সুখ n. sensual pleasures. ̃সেবী same as ̃পরতন্ত্র । ইন্দ্রিয়াতীত a. beyond sense perception; that cannot be perceived by the sense organs. 33)

(p. 187) aindriẏa, aindriẏaka of sense organs; directly perceptible by senses; perceptible; sensuous; sensual. 20)

(p. 320) gōcara the reach or range of sense-organs, sense-perception; anything perceptible by the senses; (astrol.) jurisdiction or range of influence (শনির গোচর); cognition, knowledge, perception (গোচরে আনা, আগোচরে); a grazing ground, a pasture or pasturage. a. perceptible by or within the range of (নয়নগোচর, শ্রুতিগোচর); used as a grazing ground (গোচর জমি). গোচরে আনা v. to bring to one's knowledge or notice. গোচরীভূত a. brought to one's knowledge or notice. 20)

(p. 327) grāhya acceptable; perceptible (ইন্দ্রিয়গ্রাহ্য); admissible; worthy of consideration; reckonable. গ্রাহ্য করা v. to accept; to pay heed to, to care. গ্রাহ্য না করা v. to reject, to dismiss, not to accept, to pay no heed to, not to care. গ্রাহ্য হওয়া v. to be accepted; to be considered; to be heeded. 29)

(p. 341) cakṣu (for.) the eye; sight (তার চক্ষু খারাপ); a look or glance; attention (এদিকে তার চক্ষু নেই); covetous look or glance (আমার খাবারের দিকে চক্ষু দিয়ো না); a part of some plants and fruits out of which a new plant grows, a leaf bud (আনারসের চক্ষু). চক্ষু ওঠা v. to be affected with conjunctivitis or ophthalmia. চক্ষুকর্ণের বিবাদ ভ়ঞ্জন করা v. to be freed from doubt about what has been heard by visualizing or witnessing it. চক্ষু কাটানো v. to undergo ophthalmic surgery or an eye operation. চক্ষু খুলে দেওয়া v. (fig.) to open one's eyes, to make wise; (fig.) to disillusion. চক্ষু খুলে যাওয়া v. (fig.) to have one's eyes opened, to be made wise; (fig.) to be disillusioned. চক্ষু টেপা v. to wink. চক্ষু ছলছল করা v. to have tears gathering in one's eyes; to be about to shed tears; to be tearful. চক্ষু দেওয়া v. to cast an evil eye (at); to cast a greedy glance (at); to envy; to have attention or care (for), to attend (to); to keep an eye on, to be watchful about; to look (at). ̃পীড়া n. eye-disease; inflammation of the eye. চক্ষু ফোটা same as চক্ষু খুলে যাওয়া । চক্ষু ফোটানো same as চক্ষু খুলে দেওয়া । চক্ষু বোজা, চক্ষু মোদা v. to shut one's eyes. চক্ষু রাখা v. (fig.) to keep an eye on, to be watchful about, to be vigilant. চক্ষু লাগা v. to be subject to another's evil look, to be envied. চক্ষুর পলক a wink. চক্ষুর পাতা the eyelid. চক্ষুর লোম the eyelash. ̃কোটর n. the socket of the eye. ̃গোচর a. lying or coming within the range of sight, perceptible by the eye, visible. চক্ষু-চিকিত্সক n. an eye-specialist or an ophthalmologist. চক্ষু-চিকিত্সা n. treatment of the eye. ̃তারকা, ̃তারা n. the pupil of the eye. ̃দান pop. var. of চক্ষুর্দান । ̃পীড়া n. eye-disease. ̃রুন্মীলন n. act of opening the eyes; (fig.) getting or making wise; (fig.) disillusioment. চক্ষুরুন্মীলন করা v. to open one's eyes. (fig.) to make wise; (fig.) to disillusion. চক্ষুরুন্মীলন হওয়া v. to have one's eyes opened; (fig.) to become wise; (fig.) to be disillusioned. ̃রোগ n. eye-disease. ̃র্দান n. act of investing with sight; donation of one's eye (usu. to an eye-bank for the benefit of a sightless person); the ceremony of investing an idol with sight; the act of investing an ignorant person with wisdom; (sarcas.) stealing, filching. চক্ষুর্দান করা v. (sarcas.) to have an eye or cast a glance with a view to stealing, to steal; to filch. ̃লজ্জা n. a feeling of delicacy in doing openly something undesirable or unseemly. ̃শূল n. an eyesore. ̃শ্রবা n. a snake (from the belief that it perceives sounds etc. with its eyes). ̃ষ্মত্তা n. possession of sight; possession of insight; power of perceiving truth. ̃ষ্মান a. possessing sight; possessing insight; capable of perceiving truth. fem. ̃ষ্মতী ।̃স্হির a. state of being dazed or bewildered or astounded. চক্ষুস্হির হওয়া v. to be dazed or bewildered or astounded. লোকচক্ষে in the eyes of the public. 23)

(p. 386) jaḍ়3 inanimate; insensate; perceptible by the senses; worldly, earthly; material (জড়বাদ); inactive, inert; stupid, imbecile; ignorant. n. an imbecile; something inanimate or insensate (জড়ের তিন অবস্হা). ̃ক্রিয় a. sluggish. ̃জগত্ n. the inanimate world; the physical world; the material world. ̃তা, ̃ত্ব n. inanimateness, insensateness; state of being perceptible by the senses; worldliness, earthliness; materiality; inactivity, intertia; uneasiness (শরীরের জড়তা); stupidity, imbecility; ignorance; sluggishness. ̃পদার্থ n. any inanimate substance; inanimate matter; (fig.) an extremely inactive or immobile person, a person bereft of all sensation. ̃পিণ্ড n. a mass of anything insensate, a conglomerated mass of things. ̃পুত্তলি n. a puppet; (fig.) a person rendered inactive or a person without any freedom of action. ̃বাদ n. materialism. ̃বাদী a. materialistic. n. a materialist. ̃বিজ্ঞান n. physical or natural science. ̃বুদ্ধি a. imbecile, fatuous, oafish. ̃ভরত n. (myth.) King Bharata who lost his salvation because of his over-attachment to a sawn and when reborn he remembered the incidents of his former life and so refrained from speaking and all voluntary activities; (fig.) an imbecile or inactive person, a clodhopper. a. imbecile or inactive. ̃সড় a. cowering or cowered. জড়সড় হওয়া v. to flinch or shrink as through fear or shyness. 25)

(p. 423) ṭimaṭima expressing: dimness of light or glory; hardly perceptible existence. টিমটিম করা v. (of a lamp etc.) to burn dimly; (of a glorious object) to be in the last stage of decline, to be at the fag-end of one's glory; (of an institution etc.) to keep up one's existence with great difficulty. টিমটিমে a. dimly burning; declining, at the fag-end of one's glory; almost passed out of existence. 34)

(p. 625) parōkṣa imperceptible or unseen but known or true, not known directly, circumstantial (পরোক্ষ প্রমাণ); indirect (পরোক্ষ উক্তি); roundabout (পরোক্ষভাবে). পরোক্ষ কর an indirect tax. পরোক্ষে, ̃ভাবে adv. behind one's back, in one's absence. পরোক্ষে নিন্দা করা to slander somebody in his absence, to backbite. 63)

(p. 680) pratyakṣa perceptible by senses; perceptible, visible, apparent; manifest, evident, clear; direct (প্রত্যক্ষ করা). n. senseperception; perception; a percept. প্রত্যক্ষ করা v. to perceive by senses; to perceive directly; to see, to visualize. প্রত্যক্ষ উক্তি (gr.) direct speech or narration. প্রত্যক্ষ দিগন্ত the visible or apparent horizon. প্রত্যক্ষ ফল direct or immediate result or consequence; (loos.) visible consequence. ̃কর n. a direct tax. ̃কারী same as প্রত্যক্ষদর্শী । ̃গোচর a. directly perceptible; visible; perceptible by senses. ̃জ্ঞান n. direct knowledge. প্রত্যক্ষত adv. apparently. ̃দর্শন n. direct perception, visualization, act of seeing with one's own eyes. ̃দর্শী a. directly perceiving, visualizing, seeing with one's own eyes. n. an eye-witness. ̃প্রমাণ n. visible evidence, direct proof. ̃বাদ n. materialism; positivism. ̃বাদী a. materialistic; positivistic. n. a materialist; a positivist. প্রত্যক্ষ সাক্ষ্য direct evidence. প্রত্যক্ষী same as প্রত্যক্ষদর্শী । প্রত্যক্ষীকরণ n. visualization, witnessing; perception; sense-perception. প্রত্যক্ষীকৃত a. seen with one's own eyes, directly seen, witnessed; perceived; perceived by senses. প্রত্যক্ষীভূত a. visible; directly seen; perceived or perceivable by senses. 16)

(p. 773) biṣaẏa an object of sense-perception, a perceptible object; an object; a thing for enjoyment, earthly enjoyment or interests; worldly possessions; a property, an estate; (rare) domain, territory, a district; a topic, subject-matter, a theme; a cause (দুঃখের বিষয়); what relates to or concerns (এ ব্যাপার তারই বিষয়). prep. same as বিষয়ে । বিষয়আশয় n. property and riches. বিষয়ক sfx. denoting: concerning, relating to, about. ̃কর্ম n. earning one's living; management of an estate. ̃তৃষ্ণা n. thirst for property and riches or for worldly pleasures and enjoyments. ̃বাসনা n. desire for property and riches or for worldly pleasures and enjoyments. ̃বিতৃষ্ণ, ̃বিমুখ a. averse to property and riches or to worldly pleasures and enjoyments; stoical. ̃বিতৃষ্ণা ̃বিমুখতা n. aversion to property and riches or to worldly pleasures and enjoyments. ̃বুদ্ধি n. shrewd tact for management of an estate or for maintenance of domestic economy; worldly wisdom. ̃বৈরাগ্য same as ̃বিতৃষ্ণা । ̃লালসা n. greed for property and riches or for worldly pleasures and enjoyments. ̃সূচি,, (rej.) ̃সূচী n. agenda; a table of contents serially arranged. বিষয়ানুরাগ, বিষয়াসক্তি n. attachment to property and riches or to worldly pleasures and enjoyments. বিষয়ানুরাগী, বিষয়াসক্ত a. attached to property and riches or to worldly pleasures and enjoyments. fem. বিষয়ানুরাগিণী । বিষয়ান্তর n. another topic; a different topic. বিষয়ী a. attached to worldly riches and pleasures; possessing property; possessing an estate, landed. বিষয়ীভূত a. included in the domain or jurisdiction of (আইনের বিষয়ীভূত); included in the agenda (আলোচনার বিষয়ীভূত). বিষয়ে prep. concerning, relating to, regarding, about. 29)

(p. 786) bēmāluma unperceivable, unperceived; stealthy. adv. imperceptibly; stealthily. 74)

(p. 792) bōdha knowledge; cognition; intellect; intelligence; perception; feeling; appreciation; consciousness; consolation; a notion or surmise. বোধ করা v. to feel; to perceive; to have a notion, to surmise. বোধ থাকা v. to have wisdom or cognition or intellect or intelligence or perception or feeling or appreciation or consciousness. বোধ মানা v. to be amenable to consolation. বোধ হওয়া v. to seem or appear (to be). বোধ হয় perhaps. বোধক a. signifying, indicative (of); imparting knowledge; arousing feeling or consciousness; enlightening. ̃গম্য a. intelligible; perceivable; comprehensible; knowable. বোধন n. inparting knowledge; arousal of feeling or consciousness; enlightenment; awakening; ceremonial awakening of Goddess Durga (দুর্গা) on the sixth lunar day immediately preceding the time of her autumnal worship; an inspiration. ̃য়িতা same as বোধক । fem. ̃য়িত্রী । ̃শক্তি n. power of understanding or feeling; power of appreciation; perception; comprehension; intellect; sensation. ̃শক্তিহীন a. devoid of power of understanding or feeling or appreciation; insensible; stupid; dull. ̃শক্তিহীনতা n. lack of the power of understanding. ̃শোধ n. common sense. ̃হীন a. incapable of understanding or feeling or appreciating or perceiving; stupid; dull. বোধাতীত a. unintelligible; imperceptible; incomprehensible; unknowable; beyond cognition. বোধি n. a kind of spiritual meditation or trance; knowledge about philosophical reality, final or supreme knowledge; the banian tree at Gaya under which Buddha sat in meditation and attained final knowledge (usu. বোধিদ্রুম, বোধিবৃক্ষ). বোধিসত্ব n. a person whose very essence is knowledge; an incarnation of Gautam (গৌতম) immediately preceding his birth as Buddha. বোধিকা fem. of বোধক n. a helpbook. বোধিনী same as বোধিকা (n.). বোধের বাইরে adv. beyond one's knowledge or comprehension; beyond one's ken. বোধোদয় n. enlightenment. বোধ্য a. intelligbile; perceivable; comprehensible; knowable. 40)

(p. 921) lakṣaṇa a sign, a mark; an indication; a symptom; a characteristic, a trait; an omen, a presage, a prognostic. ̃গীত n. a song that describes the chief features of a raga or musical mode. ̃যুক্ত a. characterized by or possessing a sign or mark or indication or symptom or characteristic or omen; indicative of; presaging. লক্ষণা n. (rhet.) imposition of a second meaning when the primary one is barred, (loos.) metonymy or metaphor or synecdoche. লক্ষণাক্রান্ত same as ̃যুক্ত । লক্ষণাত্মক a. relating to signs or marks; symptomatic; characteristic. লক্ষণীয় a. noticeable; remarkable, noteworthy; perceptible; prominent. 12)

(p. 967) sambēda, sambēdana, sambēdanā sensation; susceptibility. সংবেদনশীল a. sensitive; susceptible, sensory, sensorial. সংবেদ-নার্ভ n. a sensory nerve. সংবেদনশীলতা n. sensitiveness, sensitivity. সংবেদ্য a. perceptible by senses, sensible; knowable. 11)

(p. 999) sākṣāt visible, bodied or incarnate (সাক্ষাত্ মৃত্যু); appearing in person (সাক্ষাত্ যম); resembling, equal to (মাতাপিতা সাক্ষাত্ দেবতা); direct. n. visibility in body, visible or perceptible presence (ঈশ্বরের সাক্ষাত্লাভ); a meeting, an interview (বন্ধুর সাক্ষাত্লাভ); presence (সাক্ষাতে বলা). সাক্ষাত্ করা v. to pay a visit to, to visit, to call on; to interview. সাক্ষাত্ পাওয়া v. to be able to meet (with); to have a meeting with; to happen to meet (with); to have an interview (with); (theol.) to be in communion (with). ̃কার n. meeting; interview. ̃কারী n. visitor; an interviewee. fem. ̃কারিণী । ̃প্রার্থী a & n. one who asks for or seeks an interview (with). fem. ˜প্রার্থিনী । ̃সম্বন্ধ n. direct relation; outward or formal relation. সাক্ষাতে adv. in one's presence; face to face. 54)

(p. 1022) sūkṣṇa fine; thin; narrow; acute; lowpitched, low; sharp, keen; pointed; accuminate; minutely scrutinizing, minute, hair-splitting; quite right or appropriate, just; subtle; delicately sensitive or susceptible, delicate; impalpable by senses; astral. ̃কোণ n. (geom.) an acute angle. ̃কোণী a. acute-angled. ̃গ্রাহী a. delicately sensitive or susceptible; delicate (সূক্ষ্ণগ্রাহী যন্ত্র). ̃তা n. fineness; thinness; narrowness; lowness; sharpness, keenness; pointedness; acuminateness; minuteness of scrutiny, minuteness; perfect appropriateness of justice; subtlety; delicate sensitiveness or susceptibility; delicateness; imperceptibility (by the senses); state of being astral. ̃দর্শিতা n. keen-sightedness; insight; keen discernment; sagacity; minute and equitable judgment; scrutiny. ̃দর্শী a. keensighted; endowed with insight or keen discernment; sagacious; judging minutely and with perfect equity; scrutinizing. fem. ̃দর্শিনী । ̃দৃষ্টি n. keen sight; insight; keen discernment; sagacity; minute and equitable judgement; scrutiny. ̃দেহ n. a body not perceptible by senses; an astral body; (loos.) a ghost. ̃দেহী a. having a body not perceptible by senses; having an astral body; (bio.) infusorial. সূক্ষ্ণদেহী জীবাণু (bio.) n. an infusoria. ̃বস্ত্র n. fine cloth. অতি সূক্ষ্ণ বস্ত্র superfine cloth. ̃বিচার n. minute and equitable judgment; hair-splitting scrutiny; fine discretion. ̃বুদ্ধি n. keen intelligence; in tellectual acumen. a. keenly intelligent. ̃মান n. (geom.) close approximation. ̃শরীর n. an astral body. সূক্ষ্ণাগ্র a. sharp-pointed, acuminate. সূক্ষ্ণাতিসূক্ষ্ণ a. extremely fine or thin or keen or pointed or acuminate or scrutinizing or minute or subtle or delicate or impalpable, hairsplitting; (bio.) infusorial. 32)