(p. 9) añjali palms of hands folded or cupped together; a present given (esp. to deities) with cupped palms; act of worshipping or serving ('দেবগণ যারে করেন অঞ্জলি'); the amount that may be held in cupped palms, a handful. অঞ্জলি দেওয়া v. to offer a present to a deity with folded palms. ̃পুট n. palms of hands cupped together. ̃বদ্ধ a. having palms of hands folded or cupped togehter. ̃বন্ধ n. act of folding or cupping the palms of hands. 120)

(p. 17) adya today. অদ্যাকার, অদ্যতন a. of today, today's. অদ্যভক্ষ্যোধনুর্গণঃ n. (fig.) over-optimistic calculation; (inc. but pop.) state of having nothing to eat today, abject poverty. অদ্যাপি adv. even today; even now; even at present; as yet. অদ্যাবধি adv. from today; hereafter; till today; till now. 42)

(p. 20) adhiṣṭhātā dwelling or living or existing; present; governing, directing, controlling; presiding; holding (an office or a post); possessing, occupying. n. a dweller; a governor; a director; a controller; a president; one who is present; one who holds (an office or a post); a possessor, an occupier. fem. অধিষ্ঠাত্রী । অধিষ্ঠাত্রী দেবী n. a presiding deity. 46)

(p. 20) adhiṣṭhita dwelling or living or staying; existent; present; settled; seated; present to guide and control; situated; holding (an office or a post); possessing, occupying; dwelt, inhabited; possessed, occupied. অধিষ্ঠিত হওয়া v. to live or dwell (in), to inhabit; to exist (in); to be present (in); to appear (in); to be present (in) to guide and control; to be seated or placed (in or upon); to be situated (in); to be established (in an office or a post); to be in possession or occupation of; (psy.) to inhere. 47)

(p. 20) adhunā in recent times, at present, nowadays. ̃তন a. of recent times, present-day; modern. ̃লুপ্ত a. now-extinct. 57)

(p. 22) adhyāsita, adhyāsīna placed or seated upon or over; mounted; in possession of; (of deities) present invisibly. 26)

(p. 22) anadhiṣṭhita not placed upon or over; not present, absent, inexistent; not established (in a place etc.); not appointed (to a post, office etc.); not seated upon or over.

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anunāsika speaking through the nose; nasal. n. (gr.) a nasal sound or a letter representing this sound (e.g. ঙ্, ঞ্, ণ্, ন্, ম্, ং,). অনুনাসিক সুরে in a nasal tone or voice. 86)

(p. 30) anupashita not present, absent; non-existent, inexistent; wanting, lacking. অনুপস্হিত থাকা v. to absent onself; to be non-existent or inexistent in. অনুপস্হিতি n. absence; non-existence, inexistence. 104)

(p. 38) anusbara, anusbāra one of the nasal sounds or the letter representing it (ং). 5)

(p. 38) -anta to form present participial adjectives (e. g. ঘুমন্ত ঘুম্, চলন্ত চল্). 25)

(p. 56) abahi, abahu, m̐abahu (obs.) presently, at once, just now; at present, now. 48)

(p. 56) abidyamāna not present, absent; not existing, inexistent. ̃তা n. absence; inexistence. 92)

(p. 75) arghya offerings, sacrifice, altarage; presents and address with which an honourable person is received; anything offered in homage (to). 16)

(p. 90) asti is n. existence; presence; esse. ̃ত্ব n. existence; presence; esse. অস্বিত্বশীল same as ̃মান । অস্তিত্বহীন a. inexistent; absent; false; illusory, vapoury. ̃নাস্তি n. existence and inexistence, presence and absence; theism and atheism; (phil.) dialectics. ̃বাচক a. denoting presence or existence. ̃মান a. existent; present; in esse. 39)

(p. 104) āja today; at present, now. n. today; this day; the present time. ̃কার, (coll.) ̃কের a. of today, today's; of the present time. ̃কাল adv. at present, nowadays. আজ-কাল করা v. to procrastinate, to temporize. ̃কে adv. today. আজকের দিন today; nowadays. আজ নয় কাল procrastination. আজ পর্যন্ত adv. till today, to this day. আজ বাদে কাল shortly in future. 19)

(p. 107) ātmā (Hindu theol.) the conscious immortal independent and active guide of every being which is present in theA body but is not an inseparable part of it; the soul, the atman; the Supreme Being, God; a guardian deity; one's own likeness, self-identify, selfhood, the body; the heart, the mind; natural disposition, nature. 29)

(p. 107) ādhunika of present times, modern, current; new. fem. আধুনিকী । (inc. but current) আধুনিকা । ̃তা n. modernism, modernity. 105)

(p. 115) āpāta the present or the actual time in question, the time being; incidence; occurrence. ̃কঠিন a. appearing as hard or difficult at first or for the time being (but not actually so); apparently or seemingly hard or difficult. ̃গতি n. apparent motion. ̃ত adv. at the present time or actual time in question, for the time being, for the nonce. ̃দৃষ্টিতে adv. at the first sight; to the cursory view or consideration; seemingly. ̃প্রসারণ n. apparent expansion. ̃মধুর a. seemingly sweet or sweet for the time being only. ̃রমণীয় a. agreeable or pleasant for the time being; seemingly alluring or fascinating. 47)

(p. 118) ābēdana representation, prayer, solicitation; an application; a petition; a plaint; appeal (কবিতার আবেদন হৃদয়ের কাছে) আবেদন করা v. to represent, to pray, to solicit; to put in an application, to apply; to petition; to lodge a complaint; to appeal. ̃কারী same as আবেদক । fem. ̃কারিণী । ̃পত্র n. an application; a petition. আবেদনীয় a. fit to be solicited or entreated. 42)

(p. 121) ābhyudaẏika pertaining to progress or promotion in life; pertaining to or causing well-being; causing prosperity. n. a ceremony performed on the eve of wedding etc. praying to the spirits of one's forefathers to bless the present occasion. 2)

(p. 121) āma2 the common people. a. of or for the common people. ̃দরবার n. a place for public audience. ̃মোক্তার n. a legally appointed representative, an attorney. ̃মোক্তারনামা n. power-of-attorney. 4)

(p. 123) āra and, and also (রাম আর শ্যাম); or (বাঁচা আর মরা), or not. adv. else, more (আর কী বলব); enough (আর কেন); no more (আর কান্না নয়); at the same time, simultaneously, but (শক্তের ভক্ত আর নরমের যম); on the other hand, yet in return (সে তোমার উপকার করে আর তুমি তার নিন্দা কর); in future, again (আর যেন এমন না হয়); still now, still then (আর কেন আশা কর); at present, now (আর সেদিন নেই); moreover, besides, in addition to that (আর দেখ); ever (বিড়ালে কি আর মাছ খাওয়া ছাড়ে); ever before or after (এমন আর দেখিনি বা দেখব না); since then (সেই গেল আর ফিরল না); of course, certainly (তুমি তো আর বোকা নও). a. other, another, different (আর লোকেরা, আর কেউ); past, last (আর বছর সে এসেছিল); coming, next. (আর সপ্তাহে যাব). pro. another person or thing, the other person or thing, a different person or thing (আরটি কোথায়, আরে কি বলে). আর আর all other. আরও a. more. adv. still more; further, moreover. আর বার on the other occasion; another time; once again, once more. আর সব and others. 27)

(p. 133) āsīna seated, sitting; placed; present; situated. 11)