(p. 2) akāṭya irrefutable. অকাট্য প্রমাণ a conclusive evidence. অকাট্য যুক্তি incontrovertible or irrefutable argument. 33)

(p. 2) akrama absence of serial order; disorder অক্রমিক a. without serial order; disorderly; unofficial. অক্রমিক জিজ্ঞাসা an unofficial reference. 79)

(p. 2) akhaṇḍa not divided into parts, undivided; (math.) integral (অখণ্ড সংখ্যা); unabated; uncurbed, undisputed, supreme, sovereign (অখণ্ড প্রতাপ); not watery, thickened, curdled ('অখণ্ড পীযূষধারা'); compact, dense (অখণ্ড অন্ধকার), ̃তা n. integrality, wholeness; indivisibility; oneness, unity. ̃নীয়, অখণ্ড্য a. irrefutable, indisputable; unanswerable. অখণ্ড-মণ্ডলাকার a. completely spherical. অখণ্ডিত a. unsevered; undivided; unrefuted (অখণ্ডিত যুক্তি বা মত) । 106)

(p. 7) agra the top, the summit; an apex; an end or extremity; the front; the front portion; the surface or the portion at the surface (দধির অগ্র); an aim, a purpose (একাগ্র). a. first, foremost, primary, leading; chief; anterior. ̃ক্রয়াধিকার n. the right of pre-emption. ̃গণ্য a. deserving first preference or consideration or mention; foremost; best; principal. ̃গতি, ̃গমন n. forward movement, advancement; progress, promotion, development, increase; (astr.) progressive motion, progression. ̃গামী a. moving forward or to the front; leading; progressive. fem. ̃গামিনী । ̃জ a. born earlier, senior in age, elder, older. n. the eldest or an elder brother. ̃জিহ্বা n. the uvula, the epiglottis. ̃জ্ঞান n. foreknowledge; anticipation. ̃ণী a. leading, chief, best. n. a leader; an inaugurator or initiator; a pioneer. ̃দত্ত n. imprest money. ̃দানী n. a Brahmin (ব্রাহ্মণ) who receives offerings on behalf of a dead person's soul and consequently is socially degraded. ̃দূত n. (mil.) a pioneer; an escort, a guide; a leader; (loos.) a forerunner, a precursor, a harbinger. ̃নেতা n. a leader; an army commander. ̃পশ্চাত্ adv. considering what is before and after; having foresight and hindsight; pro and con; comprehensively. ̃বর্তী a. situated in the front; leading; advanced. fem. ̃বর্তিনী । ভাগ n. the first part or share; top peak; an extremity or end. ̃মহিষী n. the queen-consort. ̃সর, ̃সার a. going first or commencing, leading; moving forward, advancing. ̃সরণ n. advancement. অগ্রসর হওয়া v. to move forward, to advance; to progress. ̃স্হ, ̃স্হিত a. situated in the front, on the top or at end, apical. 14)

(p. 7) agrāhya unacceptable; fit to be ignored; rejected. অগ্রাহ্য করা v. to ignore; to slight; to refuse, to reject, (in law) to void. অগ্রাহ্য হওয়া v. to be ignored; to be rejected, (in law) to be voided. 18)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 9) aṅguṣṭha the thumb. ̃প্রদর্শন, অঙ্গুষ্ঠ দেখানো n. showing one's thumb; (fig.) awkward or point-blank refusal; depriving unpleasantly. 33)

(p. 9) atēba hence, so, therefore. 133)

(p. 17) adūra not distant, not far; near, close, yonder. ̃দর্শিতা. n. absence or lack of foresight; imprudence. ̃দর্শী a. bereft of foresight; imprudent. fem. ̃দর্শিনী i ̃বর্তিতা n. state of being not at a distance; nearness, proximity. ̃বর্তী a. not in a distant position; proximate; near, yonder. fem. ̃বর্তিনী, ̃বদ্ধ a. having a short or limited range. ̃বদ্ধ দৃষ্টি. short-sightedness. ̃ভবিষ্যত্ n. near future. ̃স্হ same as ̃বর্তী । অদূরে adv. not far; near, close by. 31)

(p. 24) anabalamba, anabalambana having no prop or support; having nothing to fall back on; having no refuge. 40)

(p. 26) anātha having none to help or protect, helpless; orphan. fem. অনাথা, (pop.) অনাথিনী । ̃নাথ n. one who helps or protects the helpless; God. ̃শালা, অনাথাশ্রম n. charitable home or refuge for the helpless; an orphanage. 45)

(p. 26) anāśraẏa having no shelter or refuge; shelterless; helpless. n. helplessness. অনাশ্রিত n. not sheltered; shelterless; helpless. 82)

(p. 26) anicchā unwillingness, reluctance; lack of consent; indifference, disinterestedness. ̃কৃত a. done or performed reluctantly or unknowingly; not deliberate, unintentional, undesigned. ̃পূর্বক adv. unwillingly, reluctantly; without consent or agreement; indifferently, disinterestedly. অনিচ্ছা প্রকাশ করা v. to express unwillingness or reluctance; to express disrelish; to disagree, to refuse to consent. ̃ভরে, অনিচ্ছায় same as ̃পূর্বক । ̃সত্ত্বেও adv. notwithstanding unwillingness or reluctance or lack of consent or disagreement or lack of interest. ̃সহকারে same as অনিচ্ছাপূর্বক । 95)

(p. 26) anicchuka unwilling, reluctant; refusing consent, disagreeing; indifferent, disinterested. 96)

(p. 30) anukrama serial order; sequence; systematic succession; a programme. ̃ণ n. going or coming after, following; recurrence, repetition. ̃ণিকা, ̃ণী n. (of a book) a preface, a foreword, a list of contents. অনুক্রমিক a. following the serial order; sequential. অনুক্রমে adv. in regular order of; sequentially, seriatim. 21)

(p. 30) anugraha grace or favour; help; propitiousness; kindness, mercy; preferential treatment, partiality. অনুগ্রহ করা v. to favour; to help; to treat gracefully or propitiously; to treat with kindness or mercy; to accord preferential treatment to. ̃পাত্র n. a favourite, a minion. ̃ভাজন a. enjoying favour (of), favoured. ̃পূর্বক adv. graciously, kindly, benignantly. ̃প্রার্থী a. & n. one who curries favour, one who solicits favour. 29)

(p. 30) anugrāhaka, anugrāhī conducive, helpful; graceful; favourable; propitious; kind, merciful; treating preferentially; patronizing. n. mas. such a person; a patron. 30)

(p. 30) anucintana, anucintā mental reproduction of past incidents etc., reflection, recollection, afterthought; recapitulation. 36)

(p. 30) anudhābana running after; pursuit, chase; search; ascertaining; giving attention to; reflection; deliberation, consideration. অনুধাবন করা v. to run after, to follow hotly; to pursue, to chase; to seek, to search; to ascertain; to attend to; to reflect; to deliberate, to consider. অনুধাবনীয় a. that which is to be considered or deliberated on; that which should be considered. 78)

(p. 30) anudhābita run after, pursued, chased; sought, ascertained; attended to; reflected on; deliberated, considered. 79)

(p. 30) anudhyāna continuous thinking or reflection or recollection; wishing well, well-wishing. 81)

(p. 30) anudhyāẏī thinking or reflecting or recollecting continuously; well-wishing. 82)

(p. 30) anudhyēẏa worthy of being thought of or reflected on or recollected continuously; that which or one who deserves well-wishing. 83)

(p. 36) anurakta inclined or attracted (to); preferring; attached (to); devoted (to); addicted (to); having affection (for), affectionate, loving; following faithfully or with fidelity. fem. অনুরক্তা । অনুরক্তি n. inclination, proneness; preference; attraction; attachment; devotion; addiction; affection, love; fidelity. 3)

(p. 36) anullikhita not referred to or mentioned, not alluded to. 27)