(p. 38) ̃śūnya having no essential core or useful substance; inane, empty, hollow; insincere (অন্তঃসারশূন্য কথা); worthless, useless. 45)

(p. 7) agni fire; the fire-god; digestive power; hunger; burning; affliction (শোকাগ্নি). ̃কণা n. a spark. ̃কর্তা n.& a. one who performs the rite of singeing the mouth of the deceased at cremation. ˜কর্ম n. the rite of agnihotra (অগ্নিহোত্র); cremation of the dead. ̃কল্প a. fire-like; fiery; extremely hot; extremely severe or violent; terribly angry, furious. ̃কাণ্ড n. a great fire, a conflagration. ̃কুণ্ডু n. a pit in which a fire is made or a pit full of fire, a firepit; a furnace. ̃কোণ n. the south-east. ̃ক্রিয়া same as ̃কর্ম । ̃গর্ভ a. impregnated with fire, containing fire; fiery; impetuous (অগ্নিগর্ভ বক্তৃতা). ̃চূর্ণ, ̃চূর্ণক n. gun-powder, explosive substance. ̃জিতা n. fem. a woman who has passed successfully through an ordeal by fire. ̃তপ্ত a. heated with fire; as hot as fire. ̃তুল্য a. fire-like; fiery; furious. ̃দগ্ধ a. burnt; consumed by fire. ̃দাতা n. & a. one who sets fire to anything; one who singes the mouth of the dead at cremation. fem. ̃দাত্রী । ̃দান n. act of setting fire to; act of singeing the mouth of the dead at cremation. ̃দাহ n. a conflagration, combustion, the heat of fire. ̃দাহ্য a. combustible. ̃দীপক a. causing or promoting fire or hunger or digestion. ̃দীপ্ত a. illuminated or brightened with fire. ̃দেব, ̃দেবতা n. the god of fire, the firegod. ̃পক্ক a. cooked with fire; hardened in fire (অগ্নিপক্ক ইট). ̃পরীক্ষা n. an ordeal by fire (esp. the one which Sita of the Ramayana passed through); (fig.) a crucial test, an extremely dangerous or unsafe test (cp. baptism of fire). ̃প্রবেশ n. act of mounting or falling on a burning pyre. ̃প্রভ a. glowing as fire. ̃প্রভা n. glow of fire. ̃প্রস্তর n. flint. ̃বর্ণ a. red as fire; crimson. ̃বর্ধক a. promoting fire or hunger or digestion. ̃বাণ n. a fire-emitting mythical arrow. ̃বৃদ্ধি n. promotion or stimulation of appetite or digestion. ̃বৃষ্টি n. a shower of fire (esp. from the sky, instead of rain); a spell of scorching heat; discharge or firing of gun. ̃মন্ত্র n. any formula of words or spell that makes one determined to achieve an extremely difficult or dangerous end; the doctrine of revolution or terrorism. ̃মন্ত্রে দীক্ষা initiation in the cult of armed agitation or revolution. ̃ময় a. full of fire. ̃মান্দ্য n. loss of appetite; indigestion. ̃মূর্তি a. extremely angry or haughty, furious. n. furious appearance or state. ̃মূল্য a. extremely costly; unpurchasably dear. ̃যুগ n. the age or times of revolution. ̃শর্মা a. extremely angry, furious, livid with rage. n. a furious person, a spitfire. ̃শিখা n. the flame of fire, the flame. ̃শুদ্ধ a. purified by burning in fire; sanctified by undergoing rigorous penance. ̃শুদ্ধি n. purification by burning in fire; sanctification by undergoing rigorous penance. ̃সংস্কার n. cremation by burning the dead. ̃সখ n. the wind. ̃সত্কার n. cremation by burning the dead. ̃সহ a. fire-proof. ̃সহ ইট fire-brick. ̃সহ মৃত্তিকা fire-clay. ̃সাত্ a. completely consumed by fire. ̃সেবন n. act of warming up oneself in the heat of fire. ̃স্ফুলিঙ্গ n. a spark. ̃হোত্র n. the Hindu rite of maintaining the sacred fire perpetually. ̃হোত্রী n. one who maintains the sacred fire perpetually and worships with it. 8)

(p. 9) ajara not subject to decrepitude; never aging, ageless. n. a god অজরামর a. never aging or dying; ever young and immortal. অজরামরবত্ a. like one who is ageless and immortal. 88)

(p. 9) ajita unconquered, undefeated; unsubjugated. 98)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)

(p. 9) aṇu very small, minute (অণু পরিমাণ); a little, a bit n. the subtlest or smallest part of anything; just a little amount or portion; a molecule. ̃বীক্ষণ n. a microscope. ̃ভা n. a lightning. ̃মঞ্জরি n. (bot.) spikelet. ̃মাত্র a. just a little; infinitesimal; least (অণুমাত্র সন্দেহ). 130)

(p. 9) ataśata so many varieties; so many different things or subjects or details, so much of it, all of it, a. so varied; so many; so much. 143)

(p. 16) atīndriẏa beyond the range of the senses; imperceptible; impalpable; subtle; (loos.) transcendental. ̃তা n. impalpability; subtlety; (loos.) transcendentalism. 5)

(p. 17) adamita unresisted; unrepressed; undefeated; unsubdued. 22)

(p. 17) adhḥ down, below, beneath, under; in or to the underworld. ̃কৃত. a. cast or thrown downwards; felled; vanquished, defeated; lowered. ̃ক্রম n. descending order. ̃ক্ষিপ্ত thrown down, cast or hurled down. ̃পতন, ̃পাত, n. falling down; downfall; degradation; degeneration; moral downfall; abandoned state. ̃পতিত a. fallen down; downfallen; degraded; degenerated; morally degenerate, abandoned. অধঃপাতে যাওয়া v. to be ruined morally or otherwise, to go to the dogs, to reach a state of ruin. ̃স্হ a. lying or situated or placed under; lower; subordinate. 49)

(p. 17) adhastana lying or situated or placed under; born or grown on a lower stratum; lower; inferior; lower subordinate (অধস্তন কর্মচারী) । অধস্তন পুরুষ n. a later generation; posterity. 57)

(p. 20) adhīta read, studied, perused. অধীত বিষয় n. a subject that has been studied. অধীতি n. study, act of reading, perusal. অধীতী a. engaged in studying or reading or perusing; learned, erudite, wellstudied. 52)

(p. 20) adhīna brought under control, subjugated; tamed; dependent; dependent for maintenance or subsistence; bound by obligation (to); included; dominated, governed or ruled (by); subordinate (অধীন কর্মচারী); subservient (to), subject (to). fem. অধীনা, (inc.) অধিনী । অধীনতা, অধীনত্ব n. subjugation;. tamed condition; dependence; dependence for maintenance or subsistence; obligation; domination; subordination; subserviency, subjection. 53)

(p. 20) adhōgata gone downwards, descended; subsided; downfallen; deteriorated; depraved; stricken with misery, distressed; condemned to hell. 61)

(p. 20) adhōgati, adhōgamana going downwards, descent; subsidence; downfall, deterioration: depravity; misery, distress; domination. 62)

(p. 20) adhōgāmī going downwards, descending; subsiding; downfallen, deteriorating; depraved; miserable, distressed; condemned to hell. 64)

(p. 22) adhyātma pertaining to the Supreme Being; pertaining to the individual soul; spiritual; metaphysical; physical. ̃চেতনা n. spirituality; spiritualism. ̃তত্ত্ব n. knowledge about God; knowledge about the soul; metaphysics. ̃তত্ত্ববিত্ n. one who has knowledge about God or the soul; a metaphysician. ̃বাদ n. subjectivism; spiritualism. ̃বাদী a. subjectivistic; spiritualistic. n. a subjectivist; a spiritualist. অধ্যাত্মিক var. of আধ্যাত্মিক । অধ্যাত্মীয় a. subjective. 17)

(p. 24) anadhīna not depending on; not controlled or dominated by; not subject or subservient to; not subordinate to. ̃তা n. state of being not dependent or controlled or dominated or subservient or subordinate; independence, freedom. 3)

(p. 24) ananya no other than; having no other; intent; resolute; sole, singular, unique; supreme; unparalleled; solely or absorbedly engaged. fem. অনন্যা । ̃কর্মা a. doing no work other than; not attending to any work other than; solely engaged or absorbed in. ̃গতি a. having no way or means or alternative other than; compelled by absence of any alternative. ̃চিত্ত a. having nothing in the mind other than; fixed with close attention to nothing other than, intent on. ̃চিত্তে adv. with undivided attention, intently. ̃দৃষ্টি a. looking at nothing other than; gazing steadfastly. ̃পরায়ণ a. not devoted to anything other than; solely engaged in. ̃বৃত্তি a. engaged in no occupation or endeavour other than; solely occupied in. ̃ব্রত a. engaged in or performing no task other than. অনন্যমনা same as ̃চিত্ত । ̃শরণ, ̃সহায় a. having no help or resort or patron or protector other than. ̃সাধারণ, ̃সুলভ a. not to be found in anybody else; singular, unique; extraordinary, uncommon. ̃সাপেক্ষ a. not depending on or subject to anything; absolutely independent. 19)

(p. 24) anapēkṣa not depending on or subject to; independent; impartial, unbiased. 28)

(p. 30) anukalpa a secondary injunction; an alternative; a substitute, a deputy. ̃ন n. substitution. ̃বিধি n. theory of substitution. 14)

(p. 30) anukīrtana publicity or eulogy or praise or glorification at a subsequent time. 17)

(p. 30) anukta unspoken, untold, unuttered, unpronounced; not mentioned; not expressed, understood. ̃কর্তা n. (gr.) subject having third case-ending in the passive voice. ̃পূরণ n. act of supplying word or words in blank spaces, act of filling up gaps. 20)

(p. 30) anunēẏa worthy of being entreated; worthy of being the subject of solicitation, worth imploring or beseeching or supplicating. 87)

(p. 34) anubartī following; attending, accompanying; subservient, obeying, complying; compliant, submissive. n. a follower. fem. অনুবর্তিনী । অনুবর্তিতা n. following or attending or accompanying; subserviency, obedience, compliance, acquiescence. অনুবর্তী হওয়া v. to follow; to pursue; to succeed; to be the imitation or repetition of; to be subservient to; to obey, to comply with, to acquiesce in, to toe the line. 10)