(p. 1) aṃśa a portion or part; a share; a region or locality (দেশের উত্তর অংশ = the northern region of the country); (astrol.) ⅓ of the zodiac; (geog.) &frac136; of earth's circumference; degree; concern, respect (কোনো অংশে মহত্ নয় = noble in no respect); divine incarnation (বিষ্ণুর অংশ = an incarnation of Vishnu). ̃ক n. (alg.) a mantissa. অংশ করা v. to divide into parts or shares; apportion (food, property, task etc.) among others. ̃গত a. included in a part or share; relating to part(s) or share(s). ̃গ্রাহী a. taking a share, participating. n. a sharer, a shareholder; a participant, a party. ̃ত adv. partly, in part; partially; to some extent. ̃ন n. dividing; sharing; apportionment, distribution. অংশনীয় a. divisible into parts or shares; to be divided into parts. ̃প্রেষ n. (sc.) partial pressure. ̃ভাক্, ̃ভাগী a. enjoying a share; having a claim to a share. n. a share, a shareholder; a claimant to a share; one who is responsible for a part, a partner. (কিছুতে) অংশ নেওয়া v. to take part (in), to participate (in). অংশাংশ n. fraction of fraction; minute fraction; tiny part; bit. 5)

(p. 1) aṃśāṃśi division into respective shares. a. & adv. according to or dividing into respective shares. 6)

(p. 2) akṣi the eye. ̃কাচ n. lens. ̃কোটর n. the socket of the eye. ̃গত a. lying within the range of vision; visible. ̃গোলক n. the eyeball. ̃তারকা, ̃তারা, ̃কূট n. the pupil of the eye, the apple of the eye. ̃পক্ষ্ম n. eyelash, cilium. ̃পট n. the retina. ̃পটল n. cataract of the eye. ̃পুট n. the eyelid. ̃বিকূর্ণন n. casting of a sidelong glance; squinting. ̃বিভ্রম n. optical illusion. ̃শালাক্য n. ophthalmic surgery. 98)

(p. 2) akṣauhiṇī a division of army in ancient India, comprising 1935 foot-soldiers, 6561 cavalrymen, 2187 fighters on elephant-back and 2187 charioteers. 104)

(p. 2) akhaṇḍa not divided into parts, undivided; (math.) integral (অখণ্ড সংখ্যা); unabated; uncurbed, undisputed, supreme, sovereign (অখণ্ড প্রতাপ); not watery, thickened, curdled ('অখণ্ড পীযূষধারা'); compact, dense (অখণ্ড অন্ধকার), ̃তা n. integrality, wholeness; indivisibility; oneness, unity. ̃নীয়, অখণ্ড্য a. irrefutable, indisputable; unanswerable. অখণ্ড-মণ্ডলাকার a. completely spherical. অখণ্ডিত a. unsevered; undivided; unrefuted (অখণ্ডিত যুক্তি বা মত) । 106)

(p. 2) agantabya (of places, etc.) not fit to be visited; out of bounds. 122)

(p. 7) agōcara beyond the reach of comprehension or of sense-organs; beyond one's knowledge; invisible. অগোচরে adv. without or beyond one's knowledge; behind one's back; unobservedly; stealthily. 3)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)

(p. 17) adarśana invisibility; absence from the range of sight; disappearance. অদর্শন হওয়া. v. to go out of sight; to become invisible; to disappear. 24)

(p. 17) adṛśya invisible; imperceptible. অদৃশ্য হওয়া v. to go out of sight; to disappear or vanish; to become invisible or imperceptible. 34)

(p. 20) adhisañcāra atavism. অধিসঞ্চারী a. atavistic. 48)

(p. 20) adhīkṣaka a superintendent; a supervisor, an overseer. 50)

(p. 20) adhīkṣā overseeing, superintendence, supervision. 51)

(p. 22) adhyātma pertaining to the Supreme Being; pertaining to the individual soul; spiritual; metaphysical; physical. ̃চেতনা n. spirituality; spiritualism. ̃তত্ত্ব n. knowledge about God; knowledge about the soul; metaphysics. ̃তত্ত্ববিত্ n. one who has knowledge about God or the soul; a metaphysician. ̃বাদ n. subjectivism; spiritualism. ̃বাদী a. subjectivistic; spiritualistic. n. a subjectivist; a spiritualist. অধ্যাত্মিক var. of আধ্যাত্মিক । অধ্যাত্মীয় a. subjective. 17)

(p. 22) adhyāpaka a teacher; an instructor; an advisor; (usu.) a professor or lecturer (of a college etc.). fem. অধ্যাপিকা । 19)

(p. 22) adhyāpana, adhyāpanā act of teaching, or advising or instructing; readership. অধ্যাপনা করা v. to teach, to instruct, to advise; (usu.) to work as a professor or lecturer (in a college etc.). অধ্যাপিত a. taught, instructed. 20)

(p. 22) adhyāsita, adhyāsīna placed or seated upon or over; mounted; in possession of; (of deities) present invisibly. 26)

(p. 22) adhyāsa2, adhyāsana placed or seated upon or over; sitting; being seated; domination; (of deities) invisible presence. 25)

(p. 26) anāgata not yet come or arrived; not yet happened; still to come or happen, future. ̃বিধাতা n. one who makes provision for the future; one having foresight. 38)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anīkinī a division of the army (=&frac11;th of an অক্ষৌহিণী). 5)

(p. 30) anupadiṣṭa unadvised, not instructed or briefed; untaught; untutored. 95)

(p. 34) anubidhi a proviso; a clause. 17)

(p. 34) anumāna supposition; guessing, conjecture; a guess, a hypothesis; deduction; (log.) inference; (geom.) a corollary; (rhet.) a Sanskrit figure based on guessing akin to prosopopoeia or vision. অনুমান করা v. to suppose; to guess; to conjecture; to deduce; (log.) to infer. 32)

(p. 38) antarātmā (phil.) the invisible immortal and guiding soul that every individual possesses, the indwelling spirit; the depth of one's heart. 61)