(p. 69) amarādhipa, amarādhīśa Indra (ইন্দ্র) the king of gods. 39)

(p. 16) atyukti exaggeration. 28)

(p. 9) aṅgāṅgi mutual attraction of different limbs of a body; correlation; preferential treatment of or partiality towards a member of one's own party. ̃ভাব, ̃সম্বন্ধ n. intimate friendship; inseparable relation; (phil.) the relation between the whole and its parts; interdependence of parts, relation between form and content; the relation between what is primary and what is secondary. ̃ভাবে adv. in the relation of the part to the whole or of what is secondary to what is primary; inseparably. 19)

(p. 30) anucikīrṣā desire to imitate; imitativeness. অনুচিকীর্ষু a. desirous of imitating. 34)

(p. 48) apātra an unfit or undeserving or incompetent or improper or base or vile person or thing; a man unfit or not worth consideration for matrimonial alliance. 33)

(p. 63) abhukta that which has not been eaten, uneaten, unconsumed, untasted; one who has not eaten, unfed, fasting. অভুক্ত থাকা v. to go without food, to remain unfed, to abstain from eating, to keep fasting. 153)

(p. 87) asamāpikā not completing. অসমাপিকা ক্রিয়া (gr.) an infinite verb; a verb in its participial form. 27)

(p. 38) anusyūta ever attached, attached inseparably; sewn or strewn together. 9)

(p. 63) abhigrasta attacked; seized; swallowed; plundered, looted. 56)

(p. 9) aṅkuśa an iron goad used in driving an elephant; any iron rod for striking with; a hook with a long handle. 12)

(p. 48) apēkṣaka waiting, waiting for, awaiting; expectant, anticipant; dependent. n. (alg.) a function. 62)

(p. 22) adhyātma pertaining to the Supreme Being; pertaining to the individual soul; spiritual; metaphysical; physical. ̃চেতনা n. spirituality; spiritualism. ̃তত্ত্ব n. knowledge about God; knowledge about the soul; metaphysics. ̃তত্ত্ববিত্ n. one who has knowledge about God or the soul; a metaphysician. ̃বাদ n. subjectivism; spiritualism. ̃বাদী a. subjectivistic; spiritualistic. n. a subjectivist; a spiritualist. অধ্যাত্মিক var. of আধ্যাত্মিক । অধ্যাত্মীয় a. subjective. 17)

(p. 30) anudbhūta not grown or born; not issued or resulted (from); not (yet) appeared. 75)

(p. 50) apragalbha not proud or haughty or untowardly; polite, modest; not brazenfaced or shameless, not saucy or pert; coy; not garrulous; tongue-shy. 14)

(p. 80) aśōcita unlamented. 40)