(p. 1) aṃśa a portion or part; a share; a region or locality (দেশের উত্তর অংশ = the northern region of the country); (astrol.) ⅓ of the zodiac; (geog.) &frac136; of earth's circumference; degree; concern, respect (কোনো অংশে মহত্ নয় = noble in no respect); divine incarnation (বিষ্ণুর অংশ = an incarnation of Vishnu). ̃ক n. (alg.) a mantissa. অংশ করা v. to divide into parts or shares; apportion (food, property, task etc.) among others. ̃গত a. included in a part or share; relating to part(s) or share(s). ̃গ্রাহী a. taking a share, participating. n. a sharer, a shareholder; a participant, a party. ̃ত adv. partly, in part; partially; to some extent. ̃ন n. dividing; sharing; apportionment, distribution. অংশনীয় a. divisible into parts or shares; to be divided into parts. ̃প্রেষ n. (sc.) partial pressure. ̃ভাক্, ̃ভাগী a. enjoying a share; having a claim to a share. n. a share, a shareholder; a claimant to a share; one who is responsible for a part, a partner. (কিছুতে) অংশ নেওয়া v. to take part (in), to participate (in). অংশাংশ n. fraction of fraction; minute fraction; tiny part; bit. 5)

(p. 1) aṃśāṃśi division into respective shares. a. & adv. according to or dividing into respective shares. 6)

(p. 2) akṣi the eye. ̃কাচ n. lens. ̃কোটর n. the socket of the eye. ̃গত a. lying within the range of vision; visible. ̃গোলক n. the eyeball. ̃তারকা, ̃তারা, ̃কূট n. the pupil of the eye, the apple of the eye. ̃পক্ষ্ম n. eyelash, cilium. ̃পট n. the retina. ̃পটল n. cataract of the eye. ̃পুট n. the eyelid. ̃বিকূর্ণন n. casting of a sidelong glance; squinting. ̃বিভ্রম n. optical illusion. ̃শালাক্য n. ophthalmic surgery. 98)

(p. 2) akṣauhiṇī a division of army in ancient India, comprising 1935 foot-soldiers, 6561 cavalrymen, 2187 fighters on elephant-back and 2187 charioteers. 104)

(p. 2) akhaṇḍa not divided into parts, undivided; (math.) integral (অখণ্ড সংখ্যা); unabated; uncurbed, undisputed, supreme, sovereign (অখণ্ড প্রতাপ); not watery, thickened, curdled ('অখণ্ড পীযূষধারা'); compact, dense (অখণ্ড অন্ধকার), ̃তা n. integrality, wholeness; indivisibility; oneness, unity. ̃নীয়, অখণ্ড্য a. irrefutable, indisputable; unanswerable. অখণ্ড-মণ্ডলাকার a. completely spherical. অখণ্ডিত a. unsevered; undivided; unrefuted (অখণ্ডিত যুক্তি বা মত) । 106)

(p. 2) agantabya (of places, etc.) not fit to be visited; out of bounds. 122)

(p. 7) agōcara beyond the reach of comprehension or of sense-organs; beyond one's knowledge; invisible. অগোচরে adv. without or beyond one's knowledge; behind one's back; unobservedly; stealthily. 3)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)

(p. 17) adarśana invisibility; absence from the range of sight; disappearance. অদর্শন হওয়া. v. to go out of sight; to become invisible; to disappear. 24)

(p. 17) adṛśya invisible; imperceptible. অদৃশ্য হওয়া v. to go out of sight; to disappear or vanish; to become invisible or imperceptible. 34)

(p. 20) adhīkṣā overseeing, superintendence, supervision. 51)

(p. 22) adhyāpana, adhyāpanā act of teaching, or advising or instructing; readership. অধ্যাপনা করা v. to teach, to instruct, to advise; (usu.) to work as a professor or lecturer (in a college etc.). অধ্যাপিত a. taught, instructed. 20)

(p. 22) adhyāsita, adhyāsīna placed or seated upon or over; mounted; in possession of; (of deities) present invisibly. 26)

(p. 22) adhyāsa2, adhyāsana placed or seated upon or over; sitting; being seated; domination; (of deities) invisible presence. 25)

(p. 26) anāgata not yet come or arrived; not yet happened; still to come or happen, future. ̃বিধাতা n. one who makes provision for the future; one having foresight. 38)

(p. 29) aniṣṭa harm, injury; mischief; anything harmful or injurious. ̃কর a. harmful, injurious; mischievous. অনিষ্ট করা v. to harm; to do mischief. ̃কারী a. & n. one who causes harm or mischief, an evildoer, a wrongdoer. ˜চিন্তা n. mental act or thought of devising harm (to.). malevolence. ̃চিন্তা করা v. to devise harm (to). ̃জনক, ̃দায়ক same as অনিষ্টকর । ̃পাত n. occurrence of harm or injury. ̃সাধন n. act of causing harm. অনিষ্টসাধন করা v. to cause harm (to), to harm. অনিষ্ট হওয়া v. to be harmed. অনিষ্টাচরণ same as অনিষ্টসাধন । অনিষ্টাশঙ্কা n. apprehension of harm, premonition or presentiment (of evil); foreboding.

(p. 30) anīkinī a division of the army (=&frac11;th of an অক্ষৌহিণী). 5)

(p. 34) anumāna supposition; guessing, conjecture; a guess, a hypothesis; deduction; (log.) inference; (geom.) a corollary; (rhet.) a Sanskrit figure based on guessing akin to prosopopoeia or vision. অনুমান করা v. to suppose; to guess; to conjecture; to deduce; (log.) to infer. 32)

(p. 38) antarātmā (phil.) the invisible immortal and guiding soul that every individual possesses, the indwelling spirit; the depth of one's heart. 61)

(p. 41) anna boiled rice; rice; food. ̃কষ্ট n. distress caused by scarcity of food; famine; (fig.) sufferance caused by extreme poverty, indigent circumstances. ̃কূট n. a stupendous heap of boiled rice. ̃ক্ষেত্র var. of অন্নসত্র । ̃গতপ্রাণ a. (absolutely) depending on food or boiled rice for subsistence; (loos.) riceeating. ̃চিন্তা n. thinking out means of procuring food or earning one's livelihood; food-problem, bread-problem. ̃চিন্তা চমত্কারা the effort to earn one's livelihood is all-absorbing; bread-problem is the chief problem; thought of one's daily bread preys heavily on the mind or weighs heavily on the spirits. ̃জল n. food and drink; the Hindu rite of providing food and drink for the soul of the dead. ̃দা a. fem. one who supplies or gives food. n. Goddess Durga (দুর্গা) ̃দাতা a. & n. one who supplies or gives food; one who maintains. fem. ̃দাত্রী । ̃দান n. charitable or gratuitous supply of food. ̃দাস n. one who has enslaved himself to another for one's food or maintenance. ̃নালী n. the aesophagus, the gullet, the food passage. ̃পূর্ণা a. fem. full of food or rice. n. Goddess Durga (দুর্গা).̃পথ্য n. rice-meal as diet. ̃পান n. food and drink. ̃প্রাশন n. the Hindu rite of a child's tasting rice for the first time. ̃বস্ত্র n. food and clothing. ̃ব্যঞ্জন n. rice and curry. ̃ভোজী a. rice-eating. n. rice-eater. ̃ময় a. full of food; built up or nourished by food (অন্নময় কোষ) ̃রস n. chyle. ̃সংস্হান n. provision for maintenance; procuring food or earning one's livelihood. ̃সত্র n. a place or institution for charitable supply of rice or food. ̃সমস্যা n. food-problem, bread-problem. ̃হীন a. without food; foodless; starving. 17)

(p. 41) apabartana (alg.) division by a common measure; alteration, change; transfer; removal; difraction. অপবর্তিত a. divided by a common measure. 84)

(p. 47) aparōkṣa perceptible; visible; within one's reach; not roundabout, direct; without any intervening agency, immediate. অপরোক্ষ অনুভূতি (phil.) direct or immediate perception. অপরোক্ষ উক্তি (gr.) direct speech or narration. 32)

(p. 51) apratyakṣa transcendental; not perceptible by sense-organs; imperceptible; invisible; indirect. 16)

(p. 53) abacchēda cutting off, section; separation; detachment; (usu. temporary) cessation; interval; (of books etc.) a chapter or section; a portion, a part, a fragment; a division; a limit or boundary. ̃ক a. & n. one who or that which cuts off or separates or detaches or divides; causing temporary cessation or interval; limiting. অবচ্ছেদে adv. in all; on the whole; without exception. 21)

(p. 55) abara inferior; younger, junior; assistant, subordinate, subservient. ̃ধাতু n. a base metal. ̃ন্যায়াধিকরণ n. a small causes court. ̃ন্যায়াধীশ n. a subordinate judge. ̃পরিদর্শক a sub-inspector. ̃বর্গ n. the lower division. 28)