(p. 2) akhādya not fit to be eaten; inedible; forbidden to be eaten; (of food) unwholesome; (facet.) worthless (অখাদ্য লোক). n. inedible or forbidden or unwholesome food. 110)

(p. 26) anādya having no beginning; without origin. 53)

(p. 26) anādyanta having neither beginning nor end, having neither origin nor destruction; self-born and immortal. 54)

(p. 63) abhibādya one who or that which is to be or should be saluted or greeted or paid obeisance; venerable. 90)

(p. 107) ādya first, prime; primeval; primitive: primordial; chief; best; primary. ̃কৃত্য n. the work to be done first (also see আদ্যশ্রাদ্ধ). ̃প্রাণী n. the protozoa. ̃প্রান্ত adv. from beginning to end; from top to bottom. ̃শ্রাদ্ধ, ̃কৃত্য n. solemn obsequies performed in memory of the deceased on the day following the period of mourning. 83)

(p. 107) ādyanta beginning and end. adv. from beginning to end; from first to last. 84)

(p. 107) ādyā born or created or originated first, primordial. n. fem. Nature; (Hindu theol.) the Supreme Goddess associated with God in the work of creation, Goddes Durga (দুর্গা). ̃শক্তি same as আদ্যা (n.). 85)

(p. 107) ādyikāla very ancient times; remote days. আদ্যিকালের বুড়ি (usu. facet.) a very old-fashioned aged woman. 86)

(p. 107) ādyōpānta from beginning to end, from first to last; from top to bottom; all over; all through. 87)

(p. 150) utpādya that which is to be or can be created or begotten or generated or produced or manufactured. ̃মান a. in the process of being created or begotten or generated or produced or manufactured. 12)

(p. 164) upapādya that which is to be or can be decided or solved or accomplished or executed or proved or justified or demonstrated. n. (geom.) a proposition to be proved, a theorem. এটিই উপপাদ্য বিষয় quod erat demonstrandum (Q.E.D.). 16)

(p. 238) kukhādya uneatable or forbidden food; food that is not fit for human consumption. 18)

(p. 278) khādya food. a. eatable, edible. খাদ্যখাদক-সম্বন্ধ n. (lit.) the relation between food and its consumer; the relation resembling that between the hare and the hunter. ̃গ্রহণ n. taking food. ̃নালি n. (anat.) the food canal, the alimentary canal, the gullet, the oesophagus or esophagus. ̃প্রাণ n. vitamin. ̃ভাণ্ডার n. a food store, a grain store. ̃মন্ত্রক n. the food ministry. ̃মন্ত্রী n. the food minister. ̃মূল্য n. food price; food value. ̃শস্য n. food grains. খাদ্যাখাদ্য n. edible and inedible things; good and bad food. খাদ্যাভাব n. scarcity of food, paucity of food-supply, want of food. 19)

(p. 563) nādēẏa, nādya of or born of or grown in a river, riverine. 20)

(p. 591) niṣpādya that which is to be or can be accomplished or executed or performed. 18)

(p. 638) pādya water for washing the feet (and also legs.) 70)

(p. 675) pratipādya to be ascertained or corroborated or confirmed or verified or proved or substantiated or accomplished or performed; ascertainable; confirmable; verifiable; provable; accomplishable, performable. 52)

(p. 742) bādya instrumental music; a musical instrument. ̃কর n. an instrumentalist. ̃করদল n. a musical band; a concert party. ̃ধ্বনি n. sound of instrumental music. ̃ভাণ়্ড n. musical instruments collectively; a set of musical instruments. ̃যন্ত্র n. a musical instrument. 21)

(p. 990) sampādya to be performed or accomplished or executed. n. (geom.) a problem, (also সম্পাদ্য প্রতিজ্ঞা). 30)

(p. 1015) sukhādya tasteful and nutritious food, delicious food, a delicacy. 7)