(p. 90) a-starībhūta unstratified. 38)

(p. 9) aṅgībhūta embodied; included. অঙ্গীভূত করা v. to embody; to include. 27)

(p. 24) ananubhūta unfelt; not perceived. 10)

(p. 26) anabhibhūta unconquered; not confounded or overwhelmed; unembarrassed. 4)

(p. 30) anudbhūta not grown or born; not issued or resulted (from); not (yet) appeared. 75)

(p. 34) anubhūta realized; felt; perceived by sense. অনুভূতি n. realization; feeling; intuition; sense-perception. ̃হীন a. unthinking, not feeling, without intuition or sense. 26)

(p. 34) anubhūmika horizontal. 27)

(p. 40) antarbhukta, antarbhūta included or comprised (in); lying within or in between. অন্তর্ভূত কোণ (geom.) an included angle. 41)

(p. 40) antarbhūmi (geol.) sub-soil. 42)

(p. 47) aparōkṣa perceptible; visible; within one's reach; not roundabout, direct; without any intervening agency, immediate. অপরোক্ষ অনুভূতি (phil.) direct or immediate perception. অপরোক্ষ উক্তি (gr.) direct speech or narration. 32)

(p. 53) abatīrṇa one who or that which has come down or gone down or descended or alighted or climbed down or dismounted; flown down to or towards the ground; one who has got out of any vehicle, disembarked; (of a celestial being) incarnated ('অবতীর্ণ এ ধরায়'); one who or that which has appeared or arrived. অবতীর্ণ হওয়া v. to come or go down, to get down, to descend, to alight, to climb down, to dismount; to get out of any vehicle, to disembark; (of birds etc.) to fly down to or towards the ground; to step down (from a position etc.); (of a celestial being) to become incarnated, to take one's birth upon the earth; to appear or arrive; (rare) to pass over or come through. ভূমিকায় অবতীর্ণ হওয়া to appear in the role of, to act as (in a play). 28)

(p. 56) abaśībhūta one who or that which has not yielded or submitted; unsubdued, unsubjugated, untamed, uncontrolled; unyielding, disobedient. 26)

(p. 63) abhibhūta (thoroughly) overcome with emotion; stricken; begone (দুঃখাভিভূত = woe-begone); embarrassed, nonplussed, bewildered. অভিভূত করা v. to defeat or overcome (thoroughly), to trounce; to attack, to beset, to overwhelm; to embarrass, to bewilder. 100)

(p. 63) abhūta that which or one who has not (ever) come into being, unborn, never born; that which has not happened; (of time) not gone by or passed. ̃পূর্ব a. unprecedented; novel. 154)

(p. 73) ayatna lack of care or effort or attention or interest or cordiality; carelessness; neglect; indifference; slight. অযত্ন করা v. to neglect; to treat with indifference or slight. ̃কৃত a. done without care or effort; done with ease or spontaneity. ̃জাত a. born or grown spontaneously. ̃পালিত, ̃লালিত a. reared in neglect. ̃বিন্যস্ত a. placed indecorously or haphazardly. ̃রক্ষিত a. kept or maintained in neglect. ̃লব্ধ a. earned or attained without effort. ̃শীল a. effortless; neglectful. ̃সম্ভূত a. same as ̃জাত । অযত্নে adv. carelessly; negligently. 7)

(p. 73) ayōni one who has no birth, agenetic. ̃জ, ̃সম্ভব, ̃সম্ভূত a. not born of a womb; born spontaneously. (cp.) abiogenetic. fem. ̃জা, ̃সম্ভবা, ̃সম্ভূতা । 24)

(p. 77) ardha any of two unequal parts (অসম অর্ধ); a half, a moiety. a. half; divided into two parts (অর্ধ বঙ্গ); incomplete, partial (অর্ধাশন). adv. half; incompletely, partially, in part. ̃কথিত a. told in part, half-told. ̃কৃত a. halved; divided into two parts; half-done, partially done, inompletely done. ̃গ্রাস n. (astr.) partial eclipse. ̃ঘন্টা n. half an hour. ̃চন্দ্র n. the crescent moon; (facet.) act of driving out by pushing by the neck, act of beating in this manner. ̃চন্দ্র দেওয়া v. (facet.) to seize (a person) by the neck and drive out by pushing, to beat or thrash in this manner. ̃চন্দ্রাকার, ̃চন্দ্রাকৃতি a. crescent, crescent-shaped. ̃দগ্ধ a. half-burnt. ̃দণ্ড n. twelve minutes (see দণ্ড). ̃নারীশ্বর n. a deity the right half of whose body is that of God Shiva (শিব) whilst the left half is that of Durga (দুর্গা). ̃নমিত a. (of a flag) at half-mast. ̃নিমীলিত a. partially closed, half-shut. ̃পথ n. half the way; the middle of the way. ̃পরিস্ফুট a. half-articulate; indistinct. ̃বয়স্ক a. middle-aged. ̃বৃত্ত n. a semicircle. ̃বৃত্তাকার a. semicircular. ̃ব্যক্ত a. halfrevealed, half-disclosed; half-expressed. ̃ভাগ n. a half part or share; half, a moiety. ̃ভূমণ্ডল n. a hemisphere. ̃মাত্রা n. the half of a quantity or dose or musical metre. ̃মৃত a. half dead; almost dead; more dead than alive; dying. ̃রাত্রি n. one half of the night; midnight. ̃শত n. & a. fifty. ˜শয়ান a. recumbent, reclining. ̃শিক্ষিত a. (usu. dero.) half-educated. ̃সত্য n. half-truth. ̃স্ফুট a. half-articulate; indistinct; babbling. 10)

(p. 83) aśma stone, rock, bitumen; fossil. ̃পুশ্প n. benzoin. ̃মণ্ডল n. (geol.) lithosphere. ̃ময়, ̃র a. full of stones or rocks, rocky. ̃রী n. (path.) concretion. অশ্মীভবন n. fossilization. অশ্মীভূত a. fossilized. অশ্মীভূত হওয়া v. to fossilize. 5)

(p. 90) ahalyā (of land) not yet cultivated or ploughed or tilled (অহল্যা ভূমি); (in the Puranas) name of Gautama's wife whom Ramachandra freed or redeemed from a curse. 97)

(p. 90) ahi the snake, the serpent. ̃তুণ্ডিক n. a snake-charmer. ̃নকুলসম্পর্ক n. perpetual enmity as that existing between the snake and the mongoose. ̃ভূষণ n. one who is ornamented with snakes; an appellation of Shiva (শিব). ̃রাজ n. king of snakes. 98)

(p. 107) ādi beginning; origin; source; birth. a. first; original, fundamental, primary. in comp. (used as a sfx.) and the like, et cetera (সুখদুঃখাদি). ̃কবি n. the first poet; Valmiki. ̃কলা n. the fundamental tissue. ̃কলাতন্ত্র n. the fundamental tissue system. ̃কাব্য n. the first epic. ̃কারণ n. the first cause; the Supreme Being; the fundamental cause; the primary cause. ̃কাল n. ancient times. ̃কোষ n. embryonic cell. ̃দেব n. the Supreme Being; any one of the three principal Hindu gods: Brahma (ব্রহ্মা,), Vishnu (বিষ়্ণু) and Maheswara (মহেশ্বর). ̃নাথ n. the Supreme Being; Shiva (শিব). ̃পুরুষ n. the first progenitor or ancestor of a clan or family. ̃বাসী n. the aborigines. ̃বৃত্ত n. equinoctial colure. ̃ভূত a. born or created first, primordial; primary (আদিভূত কারণ). fem. আদিভূতা । ̃রস n. (rhet.) the emotion of love; sex-passion; eroticism. ̃রূপ n. a prototype, an archetype. 66)

(p. 118) ābirbhūta one who or that which has come into view or appeared or arrived; born; one who or that which has come into existence; (of a deity) one who has installed oneself; (of authors, painters, actors, musicians) who have appeared before the public for the first time; (of flowers etc.) that which has come out, revealed; manifested. আবির্ভূত হওয়া v. to come into view (esp. for the first time or from hiding); to appear; to come; to arrive; to take birth; to install oneself; to appear before the public for the first time; to come out; to be revealed or manifested. 33)

(p. 118) ābiṣṭa thoroughly engrossed or absorbed (in) (পাঠাবিষ্ট); rapt in (মোহাবিষ্ট); possessed (by) (ভূতাবিষ্ট); overwhelmed (with) (বিস্ময়াবিষ্ট); begone (শোকাবিষ্ট); overcast or pervaded with (মেঘাবিষ্ট); nonplussed, confounded; (phy.) induced. 37)

(p. 118) ābēśa confounded state of mind; mental confusion, perplexity; tremendous excitement of passion ('আবেশে হিয়ার মাঝারে লই'); attachment, love ('আবেশে অবশ তনু'); entrance; infiltration, taking possession (ভূতাবেশ); rapt attention; trance; engrossment; rapture; obsession. 43)

(p. 118) ābhūmi down to the ground; having prostrated oneself (আভূমি প্রণত হওয়া). 66)