(p. 30) anuccāraṇīẏa not proper to be pronounced; unutterable; unspeakable; inexplicable. 38)

(p. 30) anuttējita unimpassioned, unexcited; calm. 56)

(p. 9) aghāṭa, āghāṭa a sea-coast or a riverbank unfit for disembarkment; a bad place. 2)

(p. 63) abhaṅgura not brittle or breakable, unbreakable, infrangible; not subject to decay or destruction. 31)

(p. 63) abhābita, abhābitapūrba unthought of (before); not anticipated, unforeseen; unexpected; unpremeditated. 42)

(p. 90) astu (imp.) let there be, may there be, let it be, may it be. 40)

(p. 56) abastu unsubstantial, immaterial, sapless; worthless. n. any worthless or unsubstantial thing; matter without essence or existence; (phil.) the universe considered without having relation to God, that which is not a reality; illusion. 38)

(p. 90) ahanā the dawn. 93)

(p. 46) aparāṅmukha not averse (to), not turning away (from); not disinclined. 7)

(p. 22) anatibistṛta not very extensive or broad or wide or spacious. 51)

(p. 2) akīka agate. 46)

(p. 9) ajuradāra a labourer; a day-labourer. 105)

(p. 38) antarakalana (math.) differential calculus. 55)

(p. 24) anabasita not finished or completed, unfinished or incomplete. 42)

(p. 85) asandigdha unsuspicious, undoubting; unhesitating; doubtless, sure, certain. ̃চরিত্র a. unsuspecting; credulous. n. a character above suspicion. ̃চিত্তে adv. with mind free from suspicion or doubt or hesitation; unsuspiciously; unhesitatingly. 50)