(p. 78) arhat a Buddhist or Jain anchorite who has attained salvation or is worthy of attaining it; Lord Buddha. 10)

(p. 90) asūkṣṇa not fine or refined or subtle; crude; coarse; gross; thick; blunt. ̃তা n. crudity; coarseness; grossness; thickness; bluntness. ̃দর্শী a. lacking in keen perception or acumen; short-sighted. ̃দর্শিতা n. lack of keen perception or acumen; short-sightedness. 18)

(p. 56) abāra irresistible; unpreventible; indomitable; unrestrainable; inevitable. 64)

(p. 2) akaṭhōra not rigorous or strict; not rude or severe. 4)

(p. 48) apēkṣamāṇa in the state of waiting or awaiting. 65)

(p. 85) asandihāna unsuspicious, not doubting, free from misgivings. 51)

(p. 56) abaśībhūta one who or that which has not yielded or submitted; unsubdued, unsubjugated, untamed, uncontrolled; unyielding, disobedient. 26)

(p. 24) anadhīta that which has not been read or studied; unread or unstudied; not gone through. 2)

(p. 47) aparibāhī non-conducting. n. nonconductor. 11)

(p. 9) ajuhāta a cause (usu. a false one); a pretext, a pretence, a plea. 107)

(p. 83) aṣṭātriṃśa thirty-eight. অষ্টাত্রিংশত্ n. & a. thirty-eight. ˜ত্তম a. thirty-eight. fem. ̃ত্তমী । 20)

(p. 41) antastbaka dermis. 6)

(p. 88) asamprīti absence or lack of amity or friendliness. 7)

(p. 80) aśiba evil, bale; an unhappy incident or misfortune, contretemps. a. evil, sinister; baleful. 31)

(p. 72) amla the sour taste; anything tasting sour; (path.) acidity caused by indigestion, waterbrash, heart-burn; (chem.) an acid. a. sour. ̃তা n. acidity; sourness. ̃পিত্ত n. acidity caused by biliary disturbance, acidity of the stomach, acidosis. ̃ফল, ̃বীজ n. the tamarind. ̃মধুর a. possessing a mixed taste of sour and sweet; (rhet. of words) sweet but acid and biting, sweet sounding but caustic. ̃মতি n. acidimetry. ̃রস n. the sour taste. 27)