(p. 51) apramāṇa lack of proof or evidence or justification; disproof, refutation. 29)

(p. 24) anabalamba, anabalambana having no prop or support; having nothing to fall back on; having no refuge. 40)

(p. 41) antēbāsī a pupil or student or disciple (esp. one who boards at his master's house); one of a low-caste Hindu community known as the Chandalas (চন্ডাল) who in former days burned dead bodies professionally and dwelt in the outskirts of villages for they were regarded as untouchables. 9)

(p. 26) anāẏatta not brought under control; unmastered; beyond one's reach or power; uncome-at-able. 71)

(p. 40) antarbāha, antarbāhī afferent. 30)

(p. 16) atyājya incapable of being given up or away; not to be abandoned or deserted or relinquished or disowned; indissoluble. 20)

(p. 34) anubartana coming or going after, following or pursuing; pursuit; succession; leaving for a new place; removal; imitation, repetition; of attending on or serving. অনুবর্তন করা v. to follow; to pursue; to succeed; to remove to a new place; to imitate; to repeat; to serve, to attend on. 9)

(p. 87) asamṛddhi lack of prosperity or affluence.

(p. 73) amlākta mixed or dyed with acid; sour. 2)

(p. 56) abicakṣaṇa imprudent, unwise; indiscreet. ̃তা n. imprudence; indiscretion. 80)

(p. 71) amābasyā the new moon. 9)

(p. 90) ahindu a non-Hindu, one who is not a Hindu. 101)

(p. 41) apacikīrṣā malignity, malevolence, illwill. অপচিকীর্ষু a. malignant, malevolent, desirous of evil (to others). 56)

(p. 55) ababōdha2 inauguration; initiation; information. 18)

(p. 46) apaẏā, apēẏē (also used in masc.) ill-omened, ominous; unlucky; inauspicious (usu. attributed to the appearance or presence of a person, creature or thing). 4)