(p. 41) apakka unripe, immature; unboiled; not thoroughly boiled, parboiled; uncooked. ̃তা n. unripeness, immaturity, unboiled or parboiled or uncooked state. 44)

(p. 7) aguru a kind of fragrant wood (mostly used as incense). ̃চন্দন n. a fragrant and cool paste of this wood used as an ointment. 2)

(p. 83) aṣṭāpada (obs.) gold. 23)

(p. 79) alappēẏē (in raillery) one who is not to live long. 7)

(p. 63) abhōjya that which cannot be or should not be eaten; uneatable, inedible. 159)

(p. 50) apauruṣa unmanliness; cowardice; infamy; discredit; shame. 6)

(p. 26) anādya having no beginning; without origin. 53)

(p. 62) abyaktika impersonal. 29)

(p. 2) agantabya (of places, etc.) not fit to be visited; out of bounds. 122)

(p. 46) apamṛtyu death by accident; unnatural death. 2)

(p. 55) abarā most excellent, supreme, superb. n. an appellation of Goddess Durga. 29)

(p. 9) ajahalliṅga (gr.) a noun never changing its gender when used as an adjective. 91)

(p. 53) abacchēda cutting off, section; separation; detachment; (usu. temporary) cessation; interval; (of books etc.) a chapter or section; a portion, a part, a fragment; a division; a limit or boundary. ̃ক a. & n. one who or that which cuts off or separates or detaches or divides; causing temporary cessation or interval; limiting. অবচ্ছেদে adv. in all; on the whole; without exception. 21)

(p. 30) anupūrba due order or succession, serial order. a. following due order or succession. 110)

(p. 62) abyagra not eager, not ardent or enthusiastic. 30)