(p. 48) apaśabda a grammatically incorrect word; a corrupt word; an obscene or vulgar word; a cant phrase; vulgar speech. 6)

(p. 80) aluka not subject to elision. n. absence of elision. ̃সমাস n. (gr.) a compound of words in which the first word does not drop its case-ending. 2)

(p. 87) asamāpita, asamāpta unfinished; not ended or concluded or terminated; not over; not completed, incomplete. অসমাপ্তি n. state of being not finished or ended or concluded or terminated or completed, incompletion. 28)

(p. 29) anirdēśa absence of direction or directive; uncertain state. অনির্দেশ্য a. indeterminable, that cannot be ascertained. 21)

(p. 29) anirūpita undiscerned; not ascertained or determined; not assessed, unfixed (অনিরূপিত মূল্য). 17)

(p. 69) abhyarhita received with honour; honoured; adored; worshipped. 5)

(p. 46) aparijñēẏa unknowable; incognizable, unrecognizable. 24)

(p. 63) abhiga (math.) positive. 52)

(p. 22) anatītabālya of one who has not yet passed his childhood or boyhood. 53)

(p. 30) anudātta not loud-voiced; low and grave-toned. (cp.) bass. n. low and grave tone, bass; a Vedic hymn or incantation. 58)

(p. 26) anambara having no cover; bare; naked. n. the sky; a Buddhist community. 14)

(p. 9) acalataḍ়it (sc.) static electricity. 45)

(p. 80) aśōṣaṇīẏa, aśōṣya not absorbable. 43)

(p. 48) apica moreover, also, besides, in addition, further; on the other hand, conversely. 46)

(p. 55) ababhāsa manifestation, exposition; illusion; (usu. false) ascription; a pretence. 19)