(p. 63) abhidhā an appellation, a name; a title; (gr.) the primary meaning of a word; (log.) the denotation of a word. ̃বৃত্তি n. the primary meaning or property of a word. 69)

(p. 26) anārambha non-commencement. 74)

(p. 63) abhigrasta attacked; seized; swallowed; plundered, looted. 56)

(p. 26) anāmnī of অনামা1 । 69)

(p. 90) asārthaka unsuccessful; failed; unrealized, unfulfilled. 3)

(p. 26) anābila not dirty or muddy, not turbid; limpid, clear, clean; pure; unmixed, unadulterated (অনাবিল সুখ). 59)

(p. 16) atyalpa very little or very few, scanty, meagre, inadequate. 16)

(p. 9) ajēẏa, ajētabya unconquerable, invincible; indomitable. 108)

(p. 17) adarakāri unnecessary; unimportant; inessential; dispensable. 23)

(p. 2) akaruṇa merciless; unkind; cruel; unsympathetic. 14)

(p. 38) anūrdhba (of numbers, amount, etc.) not more than, under. 15)

(p. 9) ata so much or so many; that much. pro. so or that much amount of anything; such a large number of anything; so much, so many. 132)

(p. 17) atyutkaṭa most severe or terrible; extremely violent; most uncouth; bizarre. 4)

(p. 90) ashāẏī impermanent; temporary; transient; unstable; not durable; floating, passing (অস্হায়ী ভাব); perishable (অস্হায়ী জীবন). অস্হায়িত্ব, অস্হায়িতা n. impermanence; temporariness; transience; instability; want of durability; perishability. 54)

(p. 48) apācya indigestible; (fig.-of teaching, writing, books etc.) unintelligible. 30)