(p. 90) asauṣṭhaba lack of grace or beauty; ungainliness, disorderliness, clumsiness; indecorousness, indecency. 30)

(p. 9) aṅguṣṭha the thumb. ̃প্রদর্শন, অঙ্গুষ্ঠ দেখানো n. showing one's thumb; (fig.) awkward or point-blank refusal; depriving unpleasantly. 33)

(p. 72) amūla, amūlaka rootless; baseless, groundless; unfounded; false; fantastic. 5)

(p. 75) arthāntara difference in interpretation; a different interpretation; another or a different meaning or significance. ̃ন্যাস n. (rhet.) a figure of speech which corroborates the general by the particular or the particular by the general or the cause by the effect or the effect by the cause, corroboration. 34)

(p. 51) aprabala not strong or stout. 23)

(p. 17) adhama lowest; inferior; vile; mean; despicable, abominable, hateful; insignificant; worthless (অধম ভক্ত). অধমর্ণ n. a debtor. অধমাঙ্গ n. the part of the body from the waist downwards; (usu.) the foot or the leg. অধমাধম a. worse than the worst; vilest of the vile; most insignificant or worthless. 50)

(p. 90) asu life; the five constituent elements of the temporal body. 9)

(p. 22) anankurita not yet sprouted or germinated, unsprouted, ungerminated; (poet.) unrealized. 37)

(p. 75) arṇaba an ocean, a sea. ̃পোত, ̃যান n. a sea-going vessel or ship. 29)

(p. 38) anusmaraṇa recollection. অনুস্মরণ করা v. to recollect. 6)

(p. 56) abinyasta not laid or placed in an orderly manner; in disarray, ill-arranged, disarranged, confused. অবিন্যাস n. lack of order; disorder. 102)

(p. 17) adhijana the majority. অধিজন-প্রতিবেদন n. the majority report. অধিজন-সম্প্রদায় n. the majority community. 78)

(p. 87) asamakakṣa unequal (esp. in strength); no match for. 2)

(p. 20) adhimāsa an intercalary month. 30)

(p. 53) abadhi from, since ('জনম অবধি হাম'); up to, till (মৃত্যু অবধি). n. limit; end; termination. ̃বাধিত a. (in law) barred by limitation.