(p. 79) alāta a piece of live coal or wood; a firebrand; embers. ̃চক্র n. the transitory fire-red curve produced by whirling a piece of live coal or wood; a circle of fire. 13)

(p. 72) amēdhya unholy; impure; unfit for use in a scriptural sacrifice or as altarage. n. impurities; excrement. 14)

(p. 78) alakā the kingdom of Kuvera (কুবের) the god of riches. ̃ধিপ n. king of Alaka, Kuvera. 19)

(p. 41) antika adjacent; proximate; near; close. n. adjacency; proximity; nearness; the extreme; extremity. অন্তিকতা n. nearness, proximity. 7)

(p. 75) arūpa shapeless, formless, amorphous, unembodied; bereft of beauty, ugly. ̃রতন n. an unbodied gem. 10)

(p. 48) apasāraṇa taking away to a different place; transfer, removal; withdrawal; dismissal (কর্মচারীর অপসারণ); (phys.) divergence. অপসারণ করা v. to take away to a different place; to shift, to transfer, to remove; to withdraw; to dismiss; to dispel or expel (অন্ধকার অপসারণ করা); (phys.) to diverge. অপসারণ কোণ angle of divergence. 11)

(p. 75) arjaka one who earns or acquires or attains. 24)

(p. 87) asamarthana want of support or sanction or confirmation; disapproval; want of consent. 18)

(p. 20) adhibāsa2, adhibāsana ceremonial purification of a person on the eve of a solemn function (বরের অধিবাস); any performance preliminary to any solemn ceremony (পূজার অধিবাস); invocation. 14)

(p. 51) aprasiddha not famous or renowned or well-known; obscure; unknown, not current. অপ্রসিদ্ধি n. lack of fame or reputation or renown; absence of currency. 43)

(p. 2) akathya unspeakable, unutterable; obscene, filthy. ̃কথন utterance of undesirable or bad language; uttering foul or filthy language. 9)

(p. 2) akṣuṇṇa unimpaired or unaffected (অক্ষুণ্ণ স্বাস্হ্য বা মর্যাদা); unoffended (অক্ষুণ্ণচিত্ত); unhindered, unchecked (অক্ষুণ্ণ গতি); unabated (অক্ষুণ্ণ তেজ); undamaged or untarnished (অক্ষুণ্ণ সতীত্ব); unquestioned, untrammelled, unhampered, supreme, sovereign (অক্ষুণ্ণ প্রতিপত্তি); still in force, intact (অক্ষুণ্ণ অধিকার বা স্বার্থ); unused, not at all used (অক্ষুণ্ণ মূলধন) 101)

(p. 30) anujjbala not bright; dim; dull. 45)

(p. 26) anābādi uncultivated, fallow; uncultivable, non-arable. 57)

(p. 26) anādyanta having neither beginning nor end, having neither origin nor destruction; self-born and immortal. 54)