(p. 56) abāṅmukha having one's face or head hanging down. fem. অবাঙ্মুখী । 55)

(p. 38) antḥ denoting; the heart, depth, within, inside, etc. 27)

(p. 2) akṛtārtha unsuccessful in attempt; disappointed. 63)

(p. 20) adhipāla a vice-chancellor (of a university). 7)

(p. 26) anābila not dirty or muddy, not turbid; limpid, clear, clean; pure; unmixed, unadulterated (অনাবিল সুখ). 59)

(p. 20) adhibāsī an inhabitant; a native; a resident. 16)

(p. 17) atyucca too high, very high. 2)

(p. 63) abhibhāṣaṇa a public speech or a platform speech, an address. 99)

(p. 69) abhrāntacittē confidently; unmistakeably, unerringly. 22)

(p. 9) acintita, acintitapūrba unthought of; unpremeditated; unexpected. 58)

(p. 9) ajapā (fem.) incantations that can be recited without strain (that is 'হং সঃ' etc.); vital breath ('অজপা হতেছে শেষ'); a goddess of the tantrists. 84)

(p. 90) asauṣṭhaba lack of grace or beauty; ungainliness, disorderliness, clumsiness; indecorousness, indecency. 30)

(p. 30) anukīrṇa scattered, spread about, strewn; diffused. 16)

(p. 79) alasa idle, lazy, slothful, indolent; effortless; dull-headed. ̃তা n. idleness, laziness, sloth, indolence; effortlessness; dull-headedness. ̃প্রকৃতি a. idle or indolent by nature; habitually idle or indolent; sluggish. 12)

(p. 63) abhēda absence of difference or distinction or dissimilarity or discrimination; identity, oneness; similarity; unity. a. identical; similar, like. অভেদাত্মা a. (of two persons) inseparably united, intimate. অভেদী a. making up discrimination; one who or that which accepts philosophical identity. অভেদ্য a. undetachable, inseparable; impenetrable; impervious; impregnable. অভেদ্যতা n. impenetrability; imperviousness. 155)