(p. 17) adbhuta strange, queer, quaint, odd; uncouth; extraordinary; astonishing. n. (rhet.) a description that strikes the reader with its extraordinary strangeness or queerness (also অদ্ভুতরস). ̃কর্মা a. endowed with extraordinary capabilities; one who is capable of performing miraculous deeds. ̃দর্শন a. odd-looking. 41)

(p. 20) adhiyācana requisition. ̃পত্রী n. a requisition slip. 34)

(p. 30) anudbhūta not grown or born; not issued or resulted (from); not (yet) appeared. 75)

(p. 56) abikṣipta not scattered; not distracted; not restless; composed, calm. 77)

(p. 2) agabhīra not deep; shallow; superficial, not profound (অগভীর জ্ঞ্যান). অগভীর জলে সফরী ফরফরায়তে (lit.) a small fry bustles in shallow water; (fig.) an empty vessel sounds much. ̃তা n. shallowness. 123)

(p. 72) amṛta nectar, ambrosia, amrita; extremely sweet or delicious or invigorating food; a god (অমৃতের পুত্র); the abode of gods, heaven. a. nectarlike; extremely sweet or delicious or invigorating; ambrosial; immortal. ̃কল্প a. nectarlike, nectarine; ambrosial. ̃কুণ্ড n. the spring or well of nectar; a container of life-giving or invigorating element. ̃কুম্ভ n. the pitcher containing nectar. ̃তুল্য a. same as ̃কল্প । ̃ধারা n. a stream of nectar; an ambrosial stream. ̃নিস্যন্দী, ̃নিষ্যন্দী a. exuding or oozing nectar. ̃ফল n. the mango. ̃বর্ষী a. that which showers nectar. ̃বল্লী n. a medicinal plant. ̃বিন্দু n. a drop of nectar. ̃ভাষী a. one whose words are as sweet or delicious or invigorating as nectar; fair-spoken. ̃ময় a. full of nectar; extremely sweet or delicious or invigorating. ̃লোক n. the abode of the immortals, heaven. ̃স্রাবী a. same as ̃নিস্যন্দী । 9)

(p. 63) abhisṛti convergence. 140)

(p. 85) asapatna one who has no enemy. 54)

(p. 22) anatīta not yet gone by or past. 52)

(p. 63) abhiprāẏa desire; intention, design, purpose, object, aim; significance, purport, meaning; opinion. 85)

(p. 63) abhisampāta a curse, imprecation, malediction. অভিসম্পাত দেওয়া v. to curse, to imprecate. 137)

(p. 51) apratisama asymmetric, asymmetrical. 9)

(p. 48) apasaṃskṛti degenerate culture; perverted or corrupt taste, mentality etc. 9)

(p. 20) adhibidyā metaphysics. 20)

(p. 83) aṣṭābakra an ancient sage whose body was ridiculously misshapen at eight places; (facet.) a ridiculously deformed person. 24)