(p. 26) analaṅkṛta not decorated or ornamented; unadorned. 23)

(p. 17) adalabadala interchange; alternation; exchange; mutual transfer; modification. অদলবদল করা v. to interchange; to alter; to exchange; to transfer mutually; to modify. 25)

(p. 90) ahita harm; injury. ̃কর a. harmful; injurious; malignant; unwholesome. ̃কামী a. desirous of doing harm, evilminded, evil-intentioned; malevolent, maleficent. ̃কারী a. & n. one who causes harm or injury; one who maligns. অহিতাচরণ, অহিতাচার n. harmful practice, prejudicial practice; harm. 100)

(p. 26) anāśraẏa having no shelter or refuge; shelterless; helpless. n. helplessness. অনাশ্রিত n. not sheltered; shelterless; helpless. 82)

(p. 9) acchinna not torn or cut; not split up or divided, unsevered. ̃ত্বক a. uncircumcised. 70)

(p. 9) añjali palms of hands folded or cupped together; a present given (esp. to deities) with cupped palms; act of worshipping or serving ('দেবগণ যারে করেন অঞ্জলি'); the amount that may be held in cupped palms, a handful. অঞ্জলি দেওয়া v. to offer a present to a deity with folded palms. ̃পুট n. palms of hands cupped together. ̃বদ্ধ a. having palms of hands folded or cupped togehter. ̃বন্ধ n. act of folding or cupping the palms of hands. 120)

(p. 63) abhirūpa similar, like; pleasing, pleasant; dear, beloved. 117)

(p. 2) akēśara parāgakōṣa (bot.) sessile anther. 72)

(p. 85) asattā non-existence. 35)

(p. 26) anindita (ori.) unreproached; unblemished; not indecent; beautiful; blameless. ̃চরিত্র a. possessing an irreproachable or unimpeachable or immaculate character.

(p. 77) ardhāṃśa one of two equal parts, a share, half, a moiety. 11)

(p. 83) aṣṭāṅga the eight limbs of the body (namely, two hands, the breast or bosom, the forehead, two eyes, the throat or speech, and the backbone; or alternatively, two great toes, two knees, two hands, the breast and the nose); the eight systems of yoga. a. having eight branches or departments (অষ্টাঙ্গ আয়ুর্বেদ). 19)

(p. 87) asamarēṇu-prasū heterosporous. 16)

(p. 75) arthāntara difference in interpretation; a different interpretation; another or a different meaning or significance. ̃ন্যাস n. (rhet.) a figure of speech which corroborates the general by the particular or the particular by the general or the cause by the effect or the effect by the cause, corroboration. 34)

(p. 1) aṃsa shoulder. ̃কুট, ̃কূট n. a bull's hump. ̃ফলক, ̃ফলকাস্হি n. shoulderblade, the scapula. অংসল a. bull-necked; robust, strong. 17)