(p. 90) astu (imp.) let there be, may there be, let it be, may it be. 40)

(p. 22) anagha sinless; pure, holy; innocent; free from danger; safe, secure; pleasant; sorrowless; happy. 36)

(p. 16) atyājya incapable of being given up or away; not to be abandoned or deserted or relinquished or disowned; indissoluble. 20)

(p. 20) adhibēśana a meeting; a sitting; a session. 26)

(p. 9) aṇimā tenuity, subtlety, extreme thinness or fineness or transparency (which is almost invisible); the supernal power of assuming an extremely thin (and almost invisible) form by means of which gods and demi-gods can move everywhere invisibly. 129)

(p. 40) antarghāta sabotage. ̃ক n. a saboteur. অন্তর্ঘাতী a. pertaining to or causing sabotage; sabotaging. 9)

(p. 30) anudyōgī unenterprising, lacking in drive and initiative; unenthusiastic. 77)

(p. 29) anirbāpita not put out, unextinguished. 26)

(p. 62) abṛnta, abṛntaka attached directly by the base without stalk, stalkless, sessile. 7)

(p. 30) anupūrba due order or succession, serial order. a. following due order or succession. 110)

(p. 2) akhala artless, guileless, naive. 108)

(p. 63) abhilāṣa desire; wish; pleasure, intention. অভিলাষ করা v. to desire, to wish (for); to intend. অভিলাষী a. desirous; wishful; intending; covetous. fem. অভিলাষিণী । অভিলাষী হওয়া to be desirous of; to wish (for); to intend; to covet. 122)

(p. 63) abhidhā an appellation, a name; a title; (gr.) the primary meaning of a word; (log.) the denotation of a word. ̃বৃত্তি n. the primary meaning or property of a word. 69)

(p. 72) amṛtāṃśu the moon. 10)

(p. 41) apanēẏa removable, effaceable; eliminable; revocable. 79)