(p. 87) asamadarśī not taking an impartial view; viewing or judging with partiality, partial. অসমদর্শিতা n. partiality; partial view or judgment. 8)

(p. 73) ayācanīẏa unworthy of being asked for. 12)

(p. 7) agrya first; foremost; chief. 22)

(p. 41) apaṇḍita lacking in erudition or learning; unlearned; not versed in scriptures etc.; not specialized in, inexpert; uneducated; unlettered. 66)

(p. 37) anuṣṇa not warm or hot, cold; (fig.) lazy, indolent; frigid; sluggish, lethargic, inactive. 13)

(p. 38) anūrdhba (of numbers, amount, etc.) not more than, under. 15)

(p. 30) anutsāha want of enthusiasm or energy or encouragement; lack of drive and initiative. 51)

(p. 9) atandra, atandrita sleepless; not sleeping, awake; watchful, vigilant, alert; continually active; untiring; incessant. 138)

(p. 17) adharōṣṭha upper and lower lips, lips. 54)

(p. 75) aruntuda heart-rending, cutting to the quick; extremely agonizing; very painful. 7)

(p. 80) aśithila not loose, firm, tight. 30)

(p. 20) adhibidyā metaphysics. 20)

(p. 88) asambaddha (rare) not tied together; incoherent, desultory, rambling, incoherent and nonsensical, irrelevant (অসম্বদ্ধ প্রলাপ); unconnected, unrelated, unattached, unaffiliated. ̃তা n. (rare) state of not being tied together; incoherence. desultoriness; state of being incoherent and nonsensical, irrelevance; absence of connection or relation or attachment or affiliation. 8)

(p. 63) abhabya unmannerly, ill-mannered; unpolished, unrefined, rude; discourteous; vulgar. ̃তা n. unmannerliness; lack of polish, rudeness; discourtesy; vulgarity; slanginess. 34)

(p. 40) antarjagat the realm of the mind; the realm of ideas or thoughts. 10)