(p. 9) acchada uncovered; open; roofless; (bot.) leafless. 68)

(p. 69) amatta not drunk, not intoxicated about, not beside oneself. 26)

(p. 26) anāẏata not wide or large; not extended. 70)

(p. 22) anaṭana want; shortage, deficiency; poverty; pecuniary distress or stringency; penury. 40)

(p. 71) amiẏa, amiẏā (poet.) nectar, ambrosia. a. as sweet or delicious as nectar, ambrosial (অমিয় বাণী). 18)

(p. 73) amlīkṛta acidulated; acidified. 5)

(p. 37) anuśīlana repeated study or practice or training or cultivation; exercise. অনুশীলন করা v. to study or practise or undergo training or cultivate repeatedly. ̃সাপেক্ষ a. subject to or requiring repeated study or practice or training or cultivation or exercise. অনুশীলনী n. a set of problems to be worked out by students; a set of exercises. অনুশীলনীয় a. that which should be or is to be studied or practised or cultivated repeatedly. অনুশীলিত a. that which has been or is being studied or practised or cultivated; cultured. 5)

(p. 90) aha I. n. self, the ego; egotism; self-conceit, vanity; arrogance. ̃বুদ্ধি n. self-conceit, vanity; egotism; (loos.) selfishness. 90)

(p. 29) anipuṇa lacking in dexterity, unskilful; unskilled; ungainly. ̃তা n. lack of dexterity or skill; ungainliness. 2)

(p. 24) anapēkṣita not awaited; unexpected; unanticipated. 29)

(p. 90) asūcita unindicated; not expressed or signified or said; unmarked, unspecified. 19)

(p. 26) anastamita not set; not disappeared or declined. 30)

(p. 2) akhādya not fit to be eaten; inedible; forbidden to be eaten; (of food) unwholesome; (facet.) worthless (অখাদ্য লোক). n. inedible or forbidden or unwholesome food. 110)

(p. 7) agrahaṇīẏa unacceptable, not to be taken. 15)

(p. 90) ahō oh, O, alas, alack, ah. 106)