(p. 20) adhibhū a master, a lord. 28)

(p. 17) atyucca too high, very high. 2)

(p. 38) antḥsāra essential core or kernel of anything; useful substance of anything. 44)

(p. 62) abēṇībaddha, abēṇīsambaddha unplaited, untressed (অবেণীবদ্ধ কেশ). 14)

(p. 20) adhibidyā metaphysics. 20)

(p. 48) apasāraṇa taking away to a different place; transfer, removal; withdrawal; dismissal (কর্মচারীর অপসারণ); (phys.) divergence. অপসারণ করা v. to take away to a different place; to shift, to transfer, to remove; to withdraw; to dismiss; to dispel or expel (অন্ধকার অপসারণ করা); (phys.) to diverge. অপসারণ কোণ angle of divergence. 11)

(p. 73) ayōga lack of contact or relation or union; disunion, separation; unsuitability; (astr.) any inauspicious conjunction of stars, an inauspicious time. 20)

(p. 34) anubhūta realized; felt; perceived by sense. অনুভূতি n. realization; feeling; intuition; sense-perception. ̃হীন a. unthinking, not feeling, without intuition or sense. 26)

(p. 2) akṣaẏa undecaying; inexhaustible; unfailing; imperishable: undying; endless. ̃কীর্তি n. undying or immortal fame. ̃তূণ n. a quiver having an inexhaustible stock of arrows. ̃তৃতীয়া n. the third day of the lunar waxing fortnight of the month of Baisakh (বৈশাখ). ̃বট n. any of the very old banyan trees found at different holy places of the Hindus; (fig.) an immortal or deathless person. ̃লোক n. the abode of the blessed; heaven. ̃স্বর্গ n. the right to dwell permanently in heaven. ̃স্বর্গবাস n. dwelling permanently in heaven. 94)

(p. 24) anabacchēda absence of intermission or respite; continuity. 34)

(p. 9) atirikta more than what is needed, redundant; supernumerary; supererogatory; additional; surplus; extra, superfluous; excessive; exceeding (তদতিরিক্ত কিছু); (bot.) accessory. 154)

(p. 30) anuttama (ori.) not best or excellent or superb; not good; bad, inferior. 53)

(p. 7) aghaṭanīẏa not likely to happen. 25)

(p. 89) asādha unwillingness; disinclination; aversion, apathy. আমার কি অসাধ do I not feel the urge for it, do I not conceive a desire for it, am I unwilling ? 7)

(p. 26) anādyanta having neither beginning nor end, having neither origin nor destruction; self-born and immortal. 54)