(p. 26) anaśbara imperishable; indestructible; immortal. ̃তা n. imperishability; indestructibility; immortality. 27)

(p. 63) abhīpsā earnest desire, longing (for); aspiration. 149)

(p. 17) adūṣita not corrupted; not defiled; (of water, air, etc.) not polluted. 32)

(p. 20) adhīta read, studied, perused. অধীত বিষয় n. a subject that has been studied. অধীতি n. study, act of reading, perusal. অধীতী a. engaged in studying or reading or perusing; learned, erudite, wellstudied. 52)

(p. 41) apaṇḍita lacking in erudition or learning; unlearned; not versed in scriptures etc.; not specialized in, inexpert; uneducated; unlettered. 66)

(p. 26) anāmukha, anāmukhō having a face so inauspicious that one should not look at it, one whose face is an ill-omen; sinister-looking. n. such a man. fem. অনামুখী । 68)

(p. 47) aparibartana absence or lack of change or alteration or modification; constancy; fixity; firmness. অপরিবর্তনীয় a. unchangeable, unalterable, immutable, invariable; unchanging; constant; fixed; firm. অপরিবর্তনীয়তা n. unchangeability, immutability; unchanging state; constancy; fixity; firmness. 9)

(p. 47) apariśrānta not tired out or wearied or fatigued. 22)

(p. 30) anudhyāẏī thinking or reflecting or recollecting continuously; well-wishing. 82)

(p. 20) adhīẏamāna that which is being read or studied. n. a student. 54)

(p. 71) amātya a minister; a cabinet minister; a councillor of the state; a high government official; (loos.) a courtier. ̃বর্গ n. the body of ministers of officials; the cabinet; (loos.) the body of courtiers. 3)

(p. 38) antarasha, antarashita lying in the depth of one's heart. 59)

(p. 34) anuprāsa (rhet.) an alliteration. 5)

(p. 40) antarbibhāgīẏa inter-departmental. 34)

(p. 7) agnyutpāta emission of fire from a volcano, volcanic eruption; raining of fire from the sky; the fall of a meteor; the crash of a thunder. 11)