(p. 77) ardita killed. 9)

(p. 73) ayukta not joined or connected or attached; disjointed, disconnected, unattached, detached, separated. অযুক্তি n. disunion, disconnection, separation; unreasonableness, unjustness; illogicality; a wrong or fallacious argument; a fallacy; bad or mischievous advice; sophistry; impropriety. অযুক্তিযুক্ত a. untenable by reason, unreasonable, illogical. 17)

(p. 63) abhīṣṭa desired, wished for, longed for, cherished; aimed at, intended. n. a desired object; an objective; an intention, a purpose. ̃পূরণ n. gratification or fulfilment of one's desire; attainment of one's objective, the accomplishment of (one's) aims. ̃প্রদ a. that which gratifies or fulfils. ̃লাভ, ̃সিদ্ধি n. same as অভীষ্টপূরণ । 152)

(p. 22) adhōbadana having one's face or head hanging down. fem. অধোবদনা । অধোবদন হওয়া v. to hang one's face or head down. অধোবদনে adv. with one's face or head hanging down. 3)

(p. 73) ayācaka not asking or soliciting. 11)

(p. 7) agōcara beyond the reach of comprehension or of sense-organs; beyond one's knowledge; invisible. অগোচরে adv. without or beyond one's knowledge; behind one's back; unobservedly; stealthily. 3)

(p. 20) adhiṣṭhātā dwelling or living or existing; present; governing, directing, controlling; presiding; holding (an office or a post); possessing, occupying. n. a dweller; a governor; a director; a controller; a president; one who is present; one who holds (an office or a post); a possessor, an occupier. fem. অধিষ্ঠাত্রী । অধিষ্ঠাত্রী দেবী n. a presiding deity. 46)

(p. 2) akalaṅkita unstained, unsullied, unblemished; undefiled, unpolluted. অকলঙ্কিত চরিত্র same as অকলঙ্ক চরিত্র । 25)

(p. 41) apakarma a misdeed; a mischief; a wrongful or harmful act; a scandalous act; a crime. অপকর্ম করা v. to do a misdeed; to make some mischief; to commit a crime. অপকর্মা a. doing mischiefs or wrongful acts. n. a misdoer; a mischief-maker; a wrong-doer; a criminal, a miscreant. 36)

(p. 51) aprabṛtta not engaged or employed; disengaged. 25)

(p. 63) abhōgya that which or one who cannot be or should not be enjoyed or used. fem. অভোগ্যা । 158)

(p. 69) abhyarthita greeted, hailed; one who or that which has been accorded a reception or welcome; received cordially. 4)

(p. 30) anudhyāna continuous thinking or reflection or recollection; wishing well, well-wishing. 81)

(p. 7) agnyāśaẏa the pancreas. অগ্ন্যাশয় রস pancreatic juice. 10)

(p. 24) ananta endless; boundless; unlimited; inexhaustible; everlasting, eternal; imperishable. n. Vishnu (বিষ্ণু); Shesha (শেষ) the thousand-headed king of snakes; an ornament, an armlet. ̃কাল n. eternity. ̃কালব্যাপী, ̃কালস্হায়ী a. eternal. everlasting. অনন্তকাল ধরে adv. for ever. ̃চতুর্দশী n. the fourteenth day of the lunar fortnight of the month of Bhadra (ভাদ্র); a religious penance observed on this day. ̃দেব n. Shesha (শেষ) the king of snakes. ̃নিদ্রা n. Vishnu's sleep on the person of Ananta (অনন্ত) the snake-king; everlasting or eternal sleep; (fig.) death. ̃নিদ্রায় নিদ্রিত sleeping the sleep that knows no breaking, sleeping eternal sleep, dead. ̃প্রকার a. of endless or countless varieties. ̃বীর্য a. of endless or inexhaustible strength or virility. ̃প্রভাব n. incessant or endless current or flow. ̃মূল n. a medicinal root. ̃রূপ, ̃রূপী a. of endless forms or shapes; of endless manifestations. ̃শয়ন, ̃শয্যা n. use of the person of Anantadeva (অনন্তদেব) by Vishnu as his bed; (fig.) death. ̃শীর্ষ a. hydra-headed. 16)