(p. 63) abhiyācana a prayer for grant of something; a request; solicitation. 105)

(p. 2) akhaṇḍa not divided into parts, undivided; (math.) integral (অখণ্ড সংখ্যা); unabated; uncurbed, undisputed, supreme, sovereign (অখণ্ড প্রতাপ); not watery, thickened, curdled ('অখণ্ড পীযূষধারা'); compact, dense (অখণ্ড অন্ধকার), ̃তা n. integrality, wholeness; indivisibility; oneness, unity. ̃নীয়, অখণ্ড্য a. irrefutable, indisputable; unanswerable. অখণ্ড-মণ্ডলাকার a. completely spherical. অখণ্ডিত a. unsevered; undivided; unrefuted (অখণ্ডিত যুক্তি বা মত) । 106)

(p. 48) apasaraṇa leaving for a different place; removal, movement; withdrawal, retreat; going out, exit. অপসরণ করা v. to move to a different place; to move away, to shift, to remove; to withdraw, to retreat; to go out; (phys.) to diverge. 10)

(p. 48) apica moreover, also, besides, in addition, further; on the other hand, conversely. 46)

(p. 56) abikṣipta not scattered; not distracted; not restless; composed, calm. 77)

(p. 56) abalunṭhana falling flat (esp. on the ground), wallowing. অবলুন্ঠিত a. rolling or rolled to and fro (on); falling flat (on); wallowing. fem. অবলুন্ঠিতা । অবলুন্ঠিত হওয়া v. to roll to and fro (on); to fall flat (on); to wallow (in). 15)

(p. 41) anbaẏa succession; (gr.) sequence, syntax, word-order; family; relation; order, serial order; agreement, concord. অন্বয়ী a. related, connected; relating, connecting, agreeing, concordant. 19)

(p. 63) abyabahārya not fit to be used; out of order; useless; inapplicable; out of use; unused; unuseful; unserviceable. ̃তা n. uselessness. 6)

(p. 90) ashāna a vicious or miserable place; an evil place; a wrong or improper or unsuitable place. অস্হানে রাখা v. to misplace. 50)

(p. 90) ahita harm; injury. ̃কর a. harmful; injurious; malignant; unwholesome. ̃কামী a. desirous of doing harm, evilminded, evil-intentioned; malevolent, maleficent. ̃কারী a. & n. one who causes harm or injury; one who maligns. অহিতাচরণ, অহিতাচার n. harmful practice, prejudicial practice; harm. 100)

(p. 30) anudita1 (of the sun, moon, etc.) not risen; not come or sprung out of, unmanifested; unrevealed. 61)

(p. 16) atyahita great harm or injury. 18)

(p. 20) adhīna brought under control, subjugated; tamed; dependent; dependent for maintenance or subsistence; bound by obligation (to); included; dominated, governed or ruled (by); subordinate (অধীন কর্মচারী); subservient (to), subject (to). fem. অধীনা, (inc.) অধিনী । অধীনতা, অধীনত্ব n. subjugation;. tamed condition; dependence; dependence for maintenance or subsistence; obligation; domination; subordination; subserviency, subjection. 53)

(p. 26) anādyanta having neither beginning nor end, having neither origin nor destruction; self-born and immortal. 54)

(p. 46) apariṇata not fully grown-up or developed, immature; embryonic; young, tender, green, raw, verdant. ̃বয়স্ক a. tender-aged, young; under-age, minor. fem. ̃বয়স্কা । ̃বুদ্ধি a. one whose intelligence or judgement has not yet attained maturity; childish, puerile, frivolous. ̃বুদ্ধি যুবক a greenhorn, a callow youth. 25)