(p. 30) anīkinī a division of the army (=&frac11;th of an অক্ষৌহিণী). 5)

(p. 63) abhigama, abhigamana going towards or forward or near; approaching, accession; approach; approaching for the purpose of sexual intercourse; sexual intercourse; going forward (after leaving one's seat) to receive a visitor; obtainment, receipt; approaching for shelter or refuge; a shelter or refuge. অভিগমন করা v. to go towards or forward or near; to approach; to approach for the purpose of sexual intercourse; to have sexual intercourse with; to (leave one's seat and) go forward to receive a visitor; to approach for shelters or refuge; to take shelter or refuge in. অভিগম্য a. approachable for the purpose of taking shelter or refuge in; accessible, approachable. অভিগম্যতা n. accessibility. 54)

(p. 80) aśānta not calm or tranquil; disquieted; untamed, wild (অশান্ত অশ্ব); not gentle, restless, naughty (অশান্ত বালক); rough, troubled, ruffled (অশান্ত সমুদ্র); ceaseless (অশান্ত গর্জন); worried, anxious, ill at ease; unconsoled, inconsolable, disconsolate. অশান্তি n. absence of calm or tranquillity, agitation, unrest, disquiet; worry, anxiety; disturbed state. 24)

(p. 78) arhat a Buddhist or Jain anchorite who has attained salvation or is worthy of attaining it; Lord Buddha. 10)

(p. 24) anabasita not finished or completed, unfinished or incomplete. 42)

(p. 37) anuśīlana repeated study or practice or training or cultivation; exercise. অনুশীলন করা v. to study or practise or undergo training or cultivate repeatedly. ̃সাপেক্ষ a. subject to or requiring repeated study or practice or training or cultivation or exercise. অনুশীলনী n. a set of problems to be worked out by students; a set of exercises. অনুশীলনীয় a. that which should be or is to be studied or practised or cultivated repeatedly. অনুশীলিত a. that which has been or is being studied or practised or cultivated; cultured. 5)

(p. 30) anupa incomparable, unparalleled, matchless. 91)

(p. 56) abicchinna unseparated; unsevered, undivided, whole; united; incessant, uninterrupted; continuous; not desultory or discursive. ̃তা n. inseparation; inseparability; unsevered or undivided condition; ceaselessness; compactness. 83)

(p. 2) akaṭhōra not rigorous or strict; not rude or severe. 4)

(p. 30) anunnata not high or tall or upgraded or elevated; low; undeveloped, lacking in progress; backward. অনুন্নত সম্প্রদায় the depressed or backward class. 88)

(p. 9) aghōra2 not terrible; calm. n. God Shiva (শিব). ̃পন্হী n. one of a religious community practsing dreadful and abominable rites. ̃মন্ত্র n. incantation to invoke Shiva. 4)

(p. 9) atithi a guest. ̃বত্সল a. hospitable. ̃শালা n. a guest-house. ̃সত্কার, ̃সেবা n. hospitality. ̃সেবক n. a hospitable man; a host. 148)

(p. 30) anutrikāshi (anat.) coccyx. 57)

(p. 17) adraba insoluble, undissolved. 43)

(p. 20) adhīśa, adhīśbara a great king; an emperor; a sovereign ruler; an owner; a master; a lord; a ruler or director; a chief. fem. অধীশ্বরী । 56)