(p. 9) aṅgī having a body or form, corporeal; whole; fitted with limbs. 23)

(p. 26) analasa not lazy or indolent; diligent, industrious; untiring; given to action, active; lively and energetic. 24)

(p. 38) -anta to form present participial adjectives (e. g. ঘুমন্ত ঘুম্, চলন্ত চল্). 25)

(p. 17) adrija born of or produced from a mountain. n. bitumen; red ochre. 45)

(p. 26) anādiṣṭa not ordered or commanded. 50)

(p. 40) antarjbālā mental agony. 14)

(p. 73) arabinda a lotus. 47)

(p. 90) asṛka blood. 23)

(p. 56) abicchēda inseparation; inseparability; unity; entirety; no cessation or interruption, ceaselessness; continuity, continuousness. a. unseparated; inseparable; incessant; uninterrupted; continuous. অবিচ্ছেদে adv. incessantly; uninterruptedly; continually; continuously. অবিচ্ছেদ্য a. inseparable; unseverable; undetachable; inalienable. 84)

(p. 2) akṛtrima not artificial; natural; not feigned, sincere; not faked or forged; genuine, pure, true. ̃তা n. sincerity. 68)

(p. 17) adraba insoluble, undissolved. 43)

(p. 78) alaṅkaraṇa ornamentation; adornment, decoration; act of painting or dressing; artistic works or touches; (in lit.) use of rhetoric. অলংকরণ করা v. to ornament; to adorn, to decorate; to dress, to paint; to deck; (in lit.) to use rhetorical language. 13)

(p. 24) ananbita (gr.) lacking in sequence or agreement; (phil.) not governed by the law of causation; not related, detached; irrelevant, incoherent. 21)

(p. 41) anbita possessing or endowed with (গুণান্বিত); (gr.) having proper correlation or sequence, syntactic (অন্বিত বাক্য). 21)

(p. 51) apratyakṣa transcendental; not perceptible by sense-organs; imperceptible; invisible; indirect. 16)