(p. 83) aśrōtriẏa a Brahman who has not studied the Vedas. a. having no knowledge of the Vedas. 13)

(p. 17) athi unfathomable, bottomless, very deep. 10)

(p. 41) apaṭhita not perused, unread; that which has not been gone through; unstudied. 65)

(p. 56) abāṅmukha having one's face or head hanging down. fem. অবাঙ্মুখী । 55)

(p. 75) arjaẏitā var. of অর্জক । 26)

(p. 36) anurbara not fertile, infertile; barren, arid. 16)

(p. 90) asuṣṭhu ungraceful; ungainly. 16)

(p. 9) acalita not in vogue or practice, not current; obsolete. 48)

(p. 38) anta death, destruction; end; break-up; termination; a terminus; a border or limit (বনান্ত, সীমান্ত); duration or expanse (পক্ষান্ত); intention or intrinsic nature (অন্ত পাওয়া ভার); depth or bottom (মনের অন্ত); the life beyond death or the next world ('অন্তে দিও গো পদাশ্রয়'). অন্ত পাওয়া ভার too deep for comprehension; one whose intention or intrinsic nature can hardly be ascertained; difficult to fathom or gauge. 26)

(p. 56) abalunṭhana falling flat (esp. on the ground), wallowing. অবলুন্ঠিত a. rolling or rolled to and fro (on); falling flat (on); wallowing. fem. অবলুন্ঠিতা । অবলুন্ঠিত হওয়া v. to roll to and fro (on); to fall flat (on); to wallow (in). 15)

(p. 38) antata, antatapakṣē at least. 52)

(p. 29) aniścaẏa uncertainty; doubt; doubtfulness; dubiousness. ̃তা n. uncertainty; doubt; dubiousness, doubtfulness. 29)

(p. 62) abēkṣaka one who views or observes or discusses or investigates. n. a viewer, an observer; a reviewer; a judge; an investigator. 9)

(p. 50) apratibandha unobstructed; uninterrupted; unconditional. 28)

(p. 9) aṅgī having a body or form, corporeal; whole; fitted with limbs. 23)