(p. 75) arōgī free from illness; hale. 11)

(p. 63) abhāgya luckless, unlucky, unfortunate. n. a luckless person; ill luck. 38)

(p. 87) asamāṅga lacking in physical proportion or symmetry; deformed; disproportionate, asymmetrical. 23)

(p. 51) aprayukta inapplicable, unsuitable, inapposite, inapt (অপ্রযুক্ত শব্দ); (loos.) misapplied; (loos.) unused. ̃তা n. inapplicability, inappositeness, inaptness, inaptitude. 35)

(p. 16) atyāsanna imminent; very near; impending; about to happen. 26)

(p. 78) arśa piles, haemorrhoids. 6)

(p. 51) apratirūpa without equal, matchless, incomparable, unique. 5)

(p. 48) apāpa sinless; guiltless; ̃বিদ্ধ a. one who or that which has never committed any sin; not affected by sin, taintless; not vitiated. 36)

(p. 80) aśōcanīẏa, aśōcya that which or one who is not to be grieved for, unlamentable, not to be lamented. 39)

(p. 20) adhibēttā a man who marries a second time with first wife still living. 24)

(p. 53) abagata informed, aware, acquainted; au fait; known, learnt. অবগত করানো v. to inform, to intimate, to acquaint, to apprise of. অবগত থাকা v. to know, to be aware of, to be acquainted with. অবগত হওয়া v. to learn, to come to know, to become acquainted with or apprised of, to receive information or intimation of. অবগতি n. knowledge; awareness; information. 10)

(p. 2) akṣauhiṇī a division of army in ancient India, comprising 1935 foot-soldiers, 6561 cavalrymen, 2187 fighters on elephant-back and 2187 charioteers. 104)

(p. 56) abāndhaba having no friends or relations, friendless. 62)

(p. 16) atyādara over-indulgence. 21)

(p. 90) asbaccha not transparent, opaque; not clear; turbid. ̃তা n. lack of transparency, opacity, opaqueness; turbidity. 72)