(p. 36) anurathyā a lane, a narrow lane or alley. 10)

(p. 55) abanamita bent down; brought down; humbled; humiliated, degraded; put out of countenance; depressed. 10)

(p. 90) astrī armed. n. an armed person. 48)

(p. 50) apragalbha not proud or haughty or untowardly; polite, modest; not brazenfaced or shameless, not saucy or pert; coy; not garrulous; tongue-shy. 14)

(p. 73) aramaṇīẏa, aramya not pleasing or attractive or beautiful, not lovely. 48)

(p. 72) amṛtōpama comparable with nectar; nectar-like; extremely sweet or delicious or invigorating. 12)

(p. 41) anyōnya mutual, reciprocal. ̃জীবী n. (bot.) a symbion, a symbiont. a. symbiotic. ̃জীবিত্ব n. symbiosis. ̃তা n. mutuality, reciprocity. ̃বিরুদ্ধ, ̃বিরোধী a. opposed to each other or one another; contradictory, antagonistic. ̃সাপেক্ষ a. depending on one another or each other, interdependent; correlative; reciprocal. অন্যোন্যভাব n. relative difference, reciprocal absence or negation. অন্যোন্যাশ্রয় n. interdependence, mutual dependence. 34)

(p. 51) apratima incomparable, unparalleled, matchless; unique. 2)

(p. 77) ardhēndu the crescent moon; the halfrisen moon. ̃শেখর, ̃মৌলি n. one who has the crescent moon on one's forehead; appellations of Shiva (শিব). 16)

(p. 88) asampanna unfinished, unaccomplished; unexecuted, unperformed, undone; outstanding; not well-to-do, ill-off. 2)

(p. 26) analaṅkṛta not decorated or ornamented; unadorned. 23)

(p. 87) asamaẏa inopportune or unsuitable time; inauspicious time; hard times; time of stress. অসময়ে adv. at an inopportune or unsuitable time; at an inauspicious time; during or in hard times, in time of need; unseasonably. অসময়ের ফল an unseasonal fruit. অসময়ের বন্ধু a friend in need. অসময়ের বৃষ্টি unseasonal or untimely rain. 13)

(p. 73) amlīkaraṇa acidification. 4)

(p. 9) ajībajani abiogenesis, spontaneous generation. 102)

(p. 41) antēbāsī a pupil or student or disciple (esp. one who boards at his master's house); one of a low-caste Hindu community known as the Chandalas (চন্ডাল) who in former days burned dead bodies professionally and dwelt in the outskirts of villages for they were regarded as untouchables. 9)