(p. 63) abyabahāra non-use; non-application; disuse, desuetude. 5)

(p. 77) ardhōccārita uttered inarticulately or in a suppressed manner, mumbled; halfpronounced. 18)

(p. 26) anastamita not set; not disappeared or declined. 30)

(p. 34) anumaraṇa voluntarily burning oneself to death (on the funeral pyre of a deceased husband). অনুমৃতা a. fem. embracing death in the aforesaid manner (esp. applicable to a widow following her husband to death). mas. অনুমৃত । 30)

(p. 56) abaśēṣa a remainder, a residue, a surplus; termination, the last stage, end (দিনের বা দুঃখের অবশেষ); a portion left out, leavings (খাদ্যাবশেষ) অবশেষেadv. at last, at length, ultimately; in the end. 27)

(p. 77) ardhādhika (of moon or planet) gibbous. 13)

(p. 30) anuga going or coming after, following; obeying; according to (নিয়মানুগ); conforming to. 23)

(p. 22) anagha sinless; pure, holy; innocent; free from danger; safe, secure; pleasant; sorrowless; happy. 36)

(p. 62) abja the lotus. 25)

(p. 47) aparimēẏa immeasurable; countless; innumerable. ̃তা n. immensity; immeasurableness. 16)

(p. 41) apacaẏita ill-spent; wasted; squandered away; misused. 54)

(p. 1) aṃśānkita (of a measuring scale, thermometer etc.) marked with measured distance or degrees, graduated. 8)

(p. 90) ahōrātra, ahōrātri day and night; always. 107)

(p. 2) akṛtōdbāha unmarried. 66)

(p. 38) antakāla the time of death or termination. 51)