(p. 107) ātapta slightly hot; tepid. 13)

(p. 126) ārṣa relating to (Hindu) sages (esp. of ancient India); (chiefly of words and their meanings) ungrammatical but current being used by the sages esp. of ancient India. (cp.) archaic. ̃প্রয়োগ n. a use which is ungrammatical but considered correct, being used by ancient sages. 19)

(p. 107) ādata whole, entire, total, full, unbroken; real, actual, true; genuine, unadulterated, pure. n. conduct, nature; behaviour, practice; custom. আদতে adv. as a matter of fact, in fact; in reality, really; in truth. 49)

(p. 121) āmantrita invited; called to come; greeted. 13)

(p. 123) ārabdha that which has been undertaken or begun. আরব্ধ কার্য n. a task undertaken or commenced. 38)

(p. 123) āẏurbēda the traditional Hindu science of medicine as taught in the Atharva Veda. আয়ুর্বেদীয় a. relating or pertaining to this science; according to this science. 20)

(p. 97) ān̐ṭi1 a bundle. বোঝার উপর শাকের আঁটি the last straw that breaks the camel's back. 13)

(p. 107) ādhikya excess; abundance; intemperance; predominance; rifeness. 98)

(p. 114) ānā2 to fetch, to bring. 16)

(p. 126) āsañjita adhered or adhering to. 142)

(p. 118) ābaraka that which covers or screens or veils. n. a cover; a covering; a screen; a lid; a veil. 5)

(p. 118) ābēśyatā (phy.) inductive capacity. 45)

(p. 96) ān̐kā to draw, to trace, to paint; to mark; to write; to describe, to delineate. n. act of drawing or tracing or painting or marking or writing or describing or delineating. a. drawn, traced, painted; marked; written; described, delineated. ̃নো v. to cause to draw or trace or paint or mark or write or describe or delineate. আঁকার হাত n. ability to draw. 21)

(p. 96) āṇṭā a ring; a ring-like handle. 10)

(p. 133) āhā expressing sorrow, bereavement, sympathy etc,; alas, ha, ah, oh. ̃মরি int. expressing: praise or ridicule. a. (chiefly dero. or facet.) astonishing, wonderful. 45)