(p. 98) ākarṣaṇa attraction; pull; affection, love. আকর্ষণী a. attracting. 23)

(p. 133) āshāna confidence; faith, trust; stay; presence; a shelter; a meeting. 28)

(p. 121) āmarula a variety of spinach having sour taste, sorrel. 20)

(p. 118) ābirbhūta one who or that which has come into view or appeared or arrived; born; one who or that which has come into existence; (of a deity) one who has installed oneself; (of authors, painters, actors, musicians) who have appeared before the public for the first time; (of flowers etc.) that which has come out, revealed; manifested. আবির্ভূত হওয়া v. to come into view (esp. for the first time or from hiding); to appear; to come; to arrive; to take birth; to install oneself; to appear before the public for the first time; to come out; to be revealed or manifested. 33)

(p. 104) ā-chaḍ়ā unflayed; unscratched. 6)

(p. 121) āmarā we. 18)

(p. 133) āsāna termination, end, subsidence, relief, mitigation (দুঃখের আসান, রোগের আসান); inflow, easy supply (পয়সার আসান). 3)

(p. 104) ājya ghee as offered in religious sacrifice. 35)

(p. 126) ālō-chāẏā a mixture of light and shade, chiaroscuro. আলো-ছায়ার খেলা light-and-shade play. 93)

(p. 133) āstānā haunt; an abode, a dwellingplace; a hermitage. আস্তানা গাড়া v. to set up an abode (esp. a temporary one); to take shelter (temporarily). আস্তানা গোটানো v. to depart for good; to strike the tent. 19)

(p. 107) ātmā (Hindu theol.) the conscious immortal independent and active guide of every being which is present in theA body but is not an inseparable part of it; the soul, the atman; the Supreme Being, God; a guardian deity; one's own likeness, self-identify, selfhood, the body; the heart, the mind; natural disposition, nature. 29)

(p. 126) āślēṣa an embrace; pervasion, diffusion; attachment; amalgamation; union; a sarcasm, a pun. 133)

(p. 107) āḍhākā not covered, uncovered; exposed, open. 4)

(p. 114) ānāẏa a snare, a mesh; a trap. 22)

(p. 121) āmaẏa disease, ailment. 14)