(p. 133) āhuta sacrificed as burnt-offering. আহুতি n. a burnt-offering; an oblation. 52)

(p. 107) ātmā (Hindu theol.) the conscious immortal independent and active guide of every being which is present in theA body but is not an inseparable part of it; the soul, the atman; the Supreme Being, God; a guardian deity; one's own likeness, self-identify, selfhood, the body; the heart, the mind; natural disposition, nature. 29)

(p. 133) āsphālita brandished; moved violently. 34)

(p. 126) ālapanā painting on the floors or walls of a house or temple usu. with liquefied pigment of rice-powder, zinc oxide etc. 37)

(p. 97) ān̐ṭō tight; close-fitting. 17)

(p. 97) ān̐cila a wart, a mole, a blotch. 6)

(p. 107) ātmīkaraṇa assimilation. 40)

(p. 95) āimā one's mother's mother or aunt. 9)

(p. 125) ārātrika (act of) greeting a deity by waving a lamp, thurible, incenser etc. before his or her face. 3)

(p. 107) ādāba (Muslim) greeting with gesture, obeisance. 63)

(p. 126) ālabata, ālabāta of course, certainly, (coll.) definitely. 40)

(p. 104) āṭā2 coarse flour, meal. আটা মাখা v. to knead flour.

(p. 115) āpta1 obtained, attained, realized, gratified (আপ্তকাম); free from errors; authoritative (আপ্তবাক্য); closely related as friends and relatives (আপ্তজন). ̃করণিক n. confidential clerk. ̃কাম a. one whose desires have been gratified. ̃কারী a. reliable; trustworthy. ̃জন n. one's own relative or friend. ̃বচন same as আপ্তবাক্য । ̃বন্ধু same as আপ্তজন । ̃বাক্য n. a revealed truth, revelation; (phil.) a source of knowledge; advice of one's own friends and relatives; a presumptive truth, an a priori truth. 61)

(p. 107) ātmānusandhāna, ātmānbēṣaṇa an endeavour to acquire theological or spiritual knowledge; self-examination. আত্মানুসন্ধায়ী, আত্মান্বেষী a. endeavouring to acquire theological or spiritual knowledge; self-criticizing. 33)

(p. 126) ārṭa art; (loos.) an artistic posture or affectation. 2)