(p. 106) āḍ়ṣṭa benumbed; inert; hesitant. ̃তা n. inertness, sluggishness; hesitation due to shyness. 18)

(p. 99) ākṣipta cast, flung; scattered; affected with convulsion (usu. physical); agitated with sorrow; extremely aggrieved or distressed. 42)

(p. 125) āraśōlā the cockroach, the blackbeetle. 2)

(p. 99) āgaḍ়ma-bāgaḍ়ma rapid and big but idle talk, chatter. আগড়ম-বাগড়ম বকা v. to chatter. 59)

(p. 114) ānā2 to fetch, to bring. 16)

(p. 107) ādiganta extending up to the horizon; vast; immense. 68)

(p. 99) āgi (obs. & poet.) fire. 82)

(p. 107) ātmā (Hindu theol.) the conscious immortal independent and active guide of every being which is present in theA body but is not an inseparable part of it; the soul, the atman; the Supreme Being, God; a guardian deity; one's own likeness, self-identify, selfhood, the body; the heart, the mind; natural disposition, nature. 29)

(p. 99) āgalā1 uncovered, bare; unbolted, unfastened; open. 68)

(p. 126) ālīna passed out of existence; extinct; diffused. 69)

(p. 114) ānamanē listlessly, unmindfully, absent-mindedly, lackadaisically. 9)

(p. 104) ājhālā not pungent, not mixed with capsicums or chillies. 36)

(p. 126) āśī2 a serpent's fang. ̃বিষ n. that which has venom in its fang; a venomous snake; the snake. 118)

(p. 102) ācchā well; yes; fine; that's right. a. good, excellent; (iron.) fine (আচ্ছা বুদ্ধি); perfect (আচ্ছা সাধু) adv. thoroughly (usu. আচ্ছামতো). আচ্ছা ঘা কতক দেওয়া to give a good or sound drubbing, to give a good licking, to beat soundly.

(p. 104) ācha (2nd. per.) are. 4)