(p. 234) kinā2, ki nā whether or not, if (সে যাবে কি না ঠিক নেই); a meaningless word, used to emphasize or sweeten one's speech (বুঝলে কিনা). 22)

(p. 253) kēna why. n. one of the books of the Upanishads. ̃না conj. because, since. 15)

(p. 240) kudarśana ugly-looking, revolting to the sight; ugly; ill-shaped. 43)

(p. 228) kārniśa, kārnisa a cornice. 40)

(p. 237) kun̐ca a very small and red-coloured stony fruit with a black patch on the top, Abrus precalorius; this is used as a measure of weight esp. by jewellers. 13)

(p. 220) kāji a Muslim judge or interpreter of laws. 4)

(p. 240) kupanhā a bad or wrong or evil means or policy or way. 61)

(p. 232) kālikā a name of goddess Kali (কালী). ̃পূরাণ. n. the scripture that narrates the feats of Kalika (কালিকা). 15)

(p. 232) kālōcita befitting the time or age or occasion; mely, opportune; seasonal. 31)

(p. 262) krētabya worth buying, that which can be or is to be bought, buyable, purchasable. 40)

(p. 194) kadakṣara a letter (of the alphabet) written badly; bad handwriting. a. (of a letter) badly written; one who writes a bad hand. 94)

(p. 226) kāẏasha a caste amongst the Hindus; one belonging to this caste. fem. কায়স্হা, (অশু.) কায়স্হিনী a woman or a girl of the Kayastha (কায়স্হ) caste; a wife of a Kayastha.

(p. 202) kabarga ক্ খ্ গ্ ঘ্ ঙ্; these five consonants collectively. 8)

(p. 262) klānta extremely tired, wearied, fatigued, exhausted. 49)

(p. 228) kāẏēma firm, steady, durable, permanent (কায়েম হওয়া); firmly established (রাজ্য কায়েম হওয়া); intact, in force (কায়েম থাকা). কায়েমি a. firm; durable; permanent (কায়েমি বন্দোবস্ত). কায়েমি স্বার্থ বা কায়েমি স্বার্থবাদী লোকজন vested interests. 4)