(p. 390) jamā (rare) capital or principal money; savings; (book-keeping) deposit; credit or income (জমাখরচ); revenue or the rate of revenue (বার্ষিক তিন টাকা জমা); rented land (তাঁর কাছে আমার কিছু জমা আছে). v. to be saved or accumulated (টাকা জমা); to accrue (সুদ জমা); to collect (ময়লা জমা); to gather, to assemble (লোক জমা); to settle (পলি জমা); to congeal or coagulate, to freeze (দুধ জমা, রক্ত জমা); to become attractive or captivation (আসর বা গান জমা); to be filled with crowd and enthusiasm (সভা জমা). a. accumulated, saved up; accrued; collected; settled or deposited; congealed, coagulated, frozen; that which has become attractive; filled with crowd and enthusiasm. জমা করা v. to accumulate; to amass; to cause to assemble, to collect; to deposit; (book-keeping) to credit. জমা দেওয়া v. to deposit. জমা নেওয়া v. to take as a deposit. জমার দিক (in a book of accounts) the credit side. ̃-ওয়াসিলবাকি n. an account or a statement of accounts of realized and unrealized revenue. ̃খরচ n. (book-keeping) credit and debit, income and expenditure, receipts and payment or disbursements. ̃নবিশ n. an accounts clerk in the receipts branch. ̃বন্দি n. a descriptive rent-roll (usu. drawn up annually). 21)

(p. 400) jāhira ostentatiously made public; asserted; displayed ostentatiously. জাহির করা v. to make public or announce ostentatiously; to assert; to display ostentatiously. 55)

(p. 400) jiōla (of fish) that which, if kept in a vessel full of water, can be kept alive for a long time; (of trees etc.) long-lived. n. such a fish or tree. ̃গাছ n. a kind of tree that lives long, Odina wadier. ̃মাছ n. the anabas, the barbed fish, the catfish etc. 59)

(p. 390) jamaka pomp, grandeur (chiefly used in জাঁকজমক). জমকালো. a. pompous, splendid; showy, spectacular; gaudy, gorgeous. 17)

(p. 385) jagannibāsa the container of the universe: an appellation of Vishnu (বিষ্ণু) or Krishna (কৃষ্ণ); God. 30)

(p. 410) jñāpaẏitā one who or (rare) that which informs or intimates or indicates or expresses or signifies or announces or notifies or apprises or communicates or circulates. fem. জ্ঞাপয়িত্রী । 11)

(p. 399) jānita known, familiar. 11)

(p. 410) jbālāni firewood, fuel. a. used as or fit for use as fuel. 30)

(p. 407) jēlē, jēliẏā a fisherman, a fisher (by caste or trade). fem. ̃নি a. fish-wife, a fish-woman. ̃ডিঙি n. a longish open fishing boat. ̃পাড়া n. fishermen's quarters or colony or parts in a village or town. 5)

(p. 400) jībanōtsarga sacrifice of one's life. 110)

(p. 400) jībanmṛta almost dead although living; more dead than alive. 114)

(p. 386) jaṭa matted hair; a tangle, a complication; entanglement; confusion; an aerial or hanging root of a tree; (psy.) complex. জট পাকা, জট বাঁধা v. to get matted, to mat; to become complicated, to tangle; to form into a tangle or complex. জট পাকানো, জট বাঁধানো v. to cause to get matted, to mat; to complicate, to tangle; to give rise to a tangle; to involve or to get involved. 15)

(p. 407) jñānāṅkura (lit.) the sprout of knowledge; (fig.) the first infusion of knowledge, the dawning of knowledge. 42)

(p. 410) jñāpita that which has been informed or intimated or indicated or expressed or signified or announced or notified or apprised or communicated or circulated or made known. 12)

(p. 388) jananāśauca impurities or unholy state, as enjoined by Hindu scriptures, consequent on the birth of a baby in a family. 8)