(p. 485) daśābatāra the ten incarnations of Vishnu (বিষ্ণু), namely, the Fish, the Tortoise, the Hog, the Man-Lion (that is, half man and half lion), the Dwarf, Parashuram (or the Axe-man), Rama (the hero of the Ramayana), Balaram or Krishna or Krishna and Balaram together (characters of the Mahabharata), Buddha, and Kalki (কল্কি). 76)

(p. 508) durlabha difficult to obtain or procure or attain; rare, scarce; extremely costly or dear. 46)

(p. 522) drāghimā (geog.) a longitude. ̃ন্তর n. longitudinal distance, distance east or west from the prime meridian. 104)

(p. 481) dadhi curdled milk, curd. ̃ভান্ড n. a pail containing curd. ̃মঙ্গল n. a ritual of feeding a Hindu bride in the small hours previous to the wedding day. ̃মন্হন n. act of churning milk into butter or act of churning curd into whey. দধিমন্হন করা v. to churn milk into butter or to churn curd into whey. ̃মন্হনদণ্ড n. a churning rod or stick. ̃সার n. butter or cream. 34)

(p. 500) duḥkhārta, duḥkhānbita . stricken with sorrow, rueful; afflicted; distressed; suffering. fem. দুখার্তা, দুঃখান্বিতা । 54)

(p. 485) daśā state, condition (দুর্দশা); disposition (মনের দশা); a phase, a stage (শেষ দশা); one of the ten phases of the human mind, namely, volition, thought, memory, adoration, worry, delirium, madness, illness, infirmity, death (all collectively called দশদশা); one of the ten stages of human life, namely, staying in the womb, birth, infancy, childhood, adolescence and celibacy, youth, old age, decrepitude, the last gasp, and death (all stages collectivly called দশদশা); (astrol.) the planetary influence on a person's life (শনির দশা); a Hindu obsequial rite observed on the tenth day of death; any of the ten forms of devotion or charity according to Vaishnavas, namely, audition, glorification, recollection or enumeration of qualities and graces, worship, adoration, obeisance or genuflection, attendance or servitude, friendship or attachment, self-sacrifice in love, and unification; (religious) trance or reverie (দশায় পড়া). দশায় পড়া v. to fall into a state, to run into a condition; to fall into a trance whilst singing or hearing kirtan (কীর্তন) songs. 74)

(p. 500) diśi1 (ori.) to or towards a point of the compass. n. a point of the compass, a quarter or side. দিশি দিশি n. all quarters or sides. adv. to or towards or in all quarters or sides, everywhere. 18)

(p. 508) dṛṣṭi act of seeing or viewing; power of seeing; the organ of sight or vision; sight, vision, observation; perception; cognition; knowledge; wisdom; foresight, careful attention or observation (ছেলের দিকে দৃষ্টি রেখো); a sinister or malicious look, a covetous or evil glance (আমার খাবারের দিকে দৃষ্টি দিয়ো না); an aspect esp. a sinister one (শনির দৃষ্টি). দৃষ্টি দেওয়া v. to cast a glance, to look at; to keep an eye on; to pay heed to; to cast a sinister or malicious look; (astrol.) to influence esp. unfavourably. ̃কৃপণ a. one who grudges any large expenditure, niggardly. ̃কোণ n. an angle of vision, a view-point. ̃ক্ষেত্র n. (phys.) a field of vision or view. ̃ক্ষুধা n. morbid or unwarranted hunger which is roused as soon as one sees an article of food. ̃ক্ষেপ same as দৃষ্টিপাত । ̃গোচর a. visible. দৃষ্টিগোচর হওয়া v. to be visible, to come into sight or view. ̃নন্দন a. beautiful to look at, nice to look at, that gives pleasure to the eye, pleasing. ̃নিবন্ধ n. (phys.) persistence of vision. ̃পথ n. the range or direction of vision; sight, view. ̃পথবর্তী হওয়া v. to come into view, to appear in sight; to become visible. ̃পাত n. act of casting a glance; a glance, a look; notice; observation. দৃষ্টিপাত করা v. to cast a glance, to look at; to notice; to pay heed to. ̃বিক্ষেপ n. a side-glance, a leer; a casual or neglectful look. দৃষ্টিবিক্ষেপ করা v. to cast a side-glance, to leer; to look casually or neglectfully. ̃বিজ্ঞান n. optics. ̃বিভ্রম n. an optical illusion. ̃ভঙ্গি n. attitude of looking at, view-point. দৃষ্টি রাখা v. to keep an eye on; pay attention to; look after. ̃শক্তি n. power of seeing, eye-sight, sight, vision; perception. ̃শক্তিহীন a. sightless, blind; deprived of or lacking in perception or foresight. ̃হীন, ̃শূন্য a. sightless, blind, paying no heed to, careless; lacking in perception or foresight. ̃হীনতা n. sightlessness, blindness. 103)

(p. 499) dina2 (Mus.) religion, faith. ̃দুনিয়ার মালিক God (or Allah) as the Lord of the (Islamic) faith and of the world.

(p. 517) dōm̐hā2, dōm̐hē (poet.) two or both. দোঁহার, দোঁহাকার poss. pro. of two or both. 61)

(p. 492) dākhila presented for consideration or trial, submitted, filed (দাখিল করা) paid; brought (in or before); rendered or reduced almost to (মরার দাখিল). দাখিল করা v. to present or submit (for consideration) (আইনসভায় তথ্য দাখিল করা); to file (মামলা বা দলিল দাখিল করা); to deposit (পরীক্ষার ফি দাখিল করা); to bring (in or before); to present or produce অপরাধীকে বিচারকের কাছে দাখিল করা to render or reduce almost to (মরণের দাখিল করা). দাখিল-খারিজ n. substitution of the name of the new owner in place of the old one in a rent-roll, mutation. 11)

(p. 485) darpaṇa mirror, a looking-glass. 52)

(p. 481) dakṣiṇābaha the south wind; the vernal breeze. 7)

(p. 522) draupadī the name of the heroine of the Mahabharata as she was the daughter of the King Drupada (দ্রুপদ). রন্ধনে দ্রৌপদী a female cook of incomparable efficiency. 117)

(p. 505) duẏō2 unfortunate; wretched; (only fem.) neglected by one's husband. ̃রানি n. a queen neglected by her royal husband who is infatuated by his other wife or wives.